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Consciousness-Based Education - Maharishi University of ...

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improving national economy—alliance with nature’s governmentthe scientific methods <strong>of</strong> the modern objective approach to knowledgeremains in its infancy. In fact, consciousness has been widely regardedas unsuitable for scientific investigation because <strong>of</strong> the generally vagueand indefinite meaning <strong>of</strong> the term “consciousness,” and because, byits very nature, consciousness is not directly observable by the senses(Hagelin, 1987, p. 56).<strong>Consciousness</strong> and <strong>Maharishi</strong> Vedic ScienceThe most ambitious and successful approach to formulating a satisfactoryscientific analysis <strong>of</strong> consciousness and human behavior stems fromthe work <strong>of</strong> <strong>Maharishi</strong> Mahesh Yogi, who over the past fift years progressivelyrevived and reinterpreted the ancient science <strong>of</strong> consciousnessexpounded for millennia by the sages and seers <strong>of</strong> the Vedic tradition<strong>of</strong> India (Chandler, 1987). <strong>Maharishi</strong> provided a highly precise andcoherent description <strong>of</strong> the nature and development <strong>of</strong> consciousness,its connection to the physical universe, and its relation to the behavior<strong>of</strong> the individual and society. <strong>Maharishi</strong> has also provided the TranscendentalMeditation technique, “a reliable, systematic method bywhich consciousness can be directly experienced in its most fundamentalstate,” (Hagelin, 1987, pp. 56–57).In reviving and reinterpreting the knowledge <strong>of</strong> the Vedic tradition,<strong>Maharishi</strong> systematically expressed the theoretical basis <strong>of</strong> Vedicknowledge in terms that are accessible and empirically testable. He alsoactively encouraged empirical research on the testable implications <strong>of</strong>this Vedic paradigm and extensively explored the relationship betweenthe findings <strong>of</strong> this ancient subjective approach to knowledge and those<strong>of</strong> the most recent discoveries <strong>of</strong> the modern objective approach togaining knowledge (Chandler, 1987).At the basis <strong>of</strong> <strong>Maharishi</strong> Vedic Science is the proposition thathuman behavior has its basis in thought, and that the source <strong>of</strong> thoughtis the state <strong>of</strong> pure consciousness. Pure consciousness is an unbounded,nonlocalized, unified field which lies at the basis <strong>of</strong> all individual andsocial thought and behavior, and all behavior <strong>of</strong> the universe at large.According to <strong>Maharishi</strong> Vedic Science, consciousness is not an emergentproperty <strong>of</strong> matter that comes into existence through the functioning<strong>of</strong> the human nervous system, but is fundamental in nature. Pureconsciousness is seen as the essential basis <strong>of</strong> life, an unbounded, unified393

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