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Consciousness-Based Education - Maharishi University of ...

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consciousness-based education and governmentis on the unified field level, then group meditation should effect inanimatedetectors as well as the larger society. Preliminary research hasshown that persons practicing the Transcendental Meditation techniquecan directly influence quantum mechanical processes (Farwell &Farwell, 1995) and that group meditation influences random generatorsplaced near the group (Mason, Patterson, & Radin, 2007). There arealso encouraging prelimi nary data indicating positive effects <strong>of</strong> TM-Sidhi groups on natural phenomena as fires (Orme-Johnson, Alexander,Davies, Chandler, & Larimore, 1988) and droughts (Anklesaria &King, 2003), but more research is needed in this area.Rationale for how the <strong>Maharishi</strong> Effect Could Avert Natural DisastersThe idea that human consciousness and behavior can effect naturalphenomena and prevent natural disasters is present in many indigenoustraditions. Indeed, the suggestion that individuals interact directly ata distance through an underlying common field <strong>of</strong> consciousness hasa long history. It is embedded in the “perennial philosophy,” the termAldous Huxley first applied to the universal system <strong>of</strong> thought thathas persisted throughout history in all parts <strong>of</strong> the world (Huxley,1944/2009) and which continues to be seriously discussed by majorthinkers (Shear, 1994). The key tenets <strong>of</strong> the perennial philosophy canbe stated as: (1) the phenomenal world is a manifestation <strong>of</strong> an unmanifesttranscendental ground, a field <strong>of</strong> consciousness or Being, which isthe infinite organizing power structuring all forms and phenomena inthe universe; (2) the human mind also has a transcendental ground,which is the silent level <strong>of</strong> transcendental consciousness at the basis<strong>of</strong> all thought and perception; (3) transcendental consciousness is thedirect experience by the individual <strong>of</strong> the transcendental ground <strong>of</strong> theuniverse; and (4), this experience organizes individual and collectivelife to be fully evolutionary, creative, harmonious, and problem-free.From this perspective, the key to creating an ideal society is a technologythat promotes transcending from the waking state mind toexperience transcendental consciousness (<strong>Maharishi</strong> Mahesh Yogi,1977). As noted earlier, the physiological correlates <strong>of</strong> transcendentalconsciousness through <strong>Maharishi</strong>’s Transcendental Meditation techniquehave been extensively studied (Badawi, Wallace, Orme-Johnson,514

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