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Consciousness-Based Education - Maharishi University of ...

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The Influence <strong>of</strong> Natural Law tHeorywere the people <strong>of</strong> God a long time governed before the law was writtenby Moses, who was the first reporter or writer <strong>of</strong> law in the world . . . .God and nature is one to all and therefore the law <strong>of</strong> God and nature isone to all . . . . This law <strong>of</strong> nature which indeed is the eternal law <strong>of</strong> thecreator, infused into the heart <strong>of</strong> the creature at the time <strong>of</strong> his creation,was two thousand years before any laws written and before any judicialor municipal laws were made, kings did decide cases according to naturalequity and were not tied to any rule or formality <strong>of</strong> law.William Blackstone, the most famous jurist and legal commentator<strong>of</strong> his time, restated Coke in language more understandable to his contemporariesin England and the colonies. The following is an excerptfrom an American edition <strong>of</strong> his work printed in Philadelphia in 1771. Itexpands the idea that the laws <strong>of</strong> nature are the will <strong>of</strong> God—that theycame into being at the time <strong>of</strong> creation and continue to govern the universe.Man can use his reason to discover those laws <strong>of</strong> nature, and givenfree will by the creator can choose to follow or not follow natural law.When the Supreme Being formed the universe and created matterout <strong>of</strong> nothing, he impressed certain principles upon that matter fromwhich it can never depart and without which it would cease to be.…This then, is the general significance <strong>of</strong> law; a rule <strong>of</strong> action dictated bysome superior being; and in those creatures that have neither the powerto think nor to will, such laws must be invariably obeyed, so long as thecreature itself subsists, for its existence depends on that obedience. Butlaws in their more confined sense and in which it is our present businessto consider them, denote the rules, not <strong>of</strong> action in general, but <strong>of</strong>human action or conduct, that is the precepts by which man…endowedwith both reason and free will, is commanded to make use <strong>of</strong> thosefaculties in the general regulation <strong>of</strong> his behavior.Man considered as a creature, must necessarily be subject to the laws <strong>of</strong>his creator for he is entirely a dependent being . . . . Consequently, sinceman depends absolutely upon his maker for everything, it is necessarythat he should in all points conform to his maker’s will. This will <strong>of</strong> hismaker is called the law <strong>of</strong> nature. For as God, when he created matterand endowed it with a principle <strong>of</strong> mobility, established certain rules forthe perpetual direction <strong>of</strong> that motion, . . . so, when he created man, andendowed him with free will to conduct himself in all parts <strong>of</strong> life, he laiddown certain immutable laws <strong>of</strong> human nature, whereby that free will isin some degree regulated and restrained, and gave him also the faculty81

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