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Consciousness-Based Education - Maharishi University of ...

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CONSCIOUSNESS-BASED EDUCATION AND GovernmentIn order to maintain perfect administration, Bharat held Rām inhis consciousness, and served the country with the awareness <strong>of</strong> theRULER RĀM in his heart; his awareness upheld the eternal rulerBrahm, the infinite organizing power <strong>of</strong> Natural Law, which eternallyrules the universe with perfect order and without a noise. (p. 37)Here <strong>Maharishi</strong> explains that Bharat ruled with his awarenessestablished in Rām—in the total potential <strong>of</strong> natural law—ensuringadministration with the same efficiency and effortlessness as theadministration <strong>of</strong> the universe. We find this principle clearly expressedin the following verse from the Ayodhyā Kāṇd:jg;m mns; r;m' /mRDo /mRk;»y;Jagāma manasā Rāmaԥ Dharmagyo Dharmakānkshayā(Ayodhyā Kāԗd, 82.9)Bharat, a knower <strong>of</strong> Dharma, brought his awareness toRām because <strong>of</strong> his desire for Dharma.This expression exemplifies <strong>Maharishi</strong>’s ideal that “I administer, andHe rules” (p. 44), which means simply that in an ideal administration,self referral consciousness—the total potential <strong>of</strong> natural law—isa nation’s true ruler (hence the capital “He”), even though an individualmay be the leader or head <strong>of</strong> state.<strong>Maharishi</strong> emphasizes that this principle may be applied in any circumstance:“A ruler <strong>of</strong> a territory may be anyone in time, but if healigns his awareness with Purushottam, 10 his administration will inheritthe qualities <strong>of</strong> order, freedom, bliss, and the ability to nourish all” (p.43). As we have seen, aligning one’s awareness is not based on attitudeor belief, but is possible only when the awareness is established in thetotal potential <strong>of</strong> natural law.10Purushottam is Totality, Brahm, the supreme ruling intelligence <strong>of</strong> the universe. See <strong>Maharishi</strong>,1995a, footnote beginning on p. 24.170

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