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Consciousness-Based Education - Maharishi University of ...

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Ideal Government in the Vålm⁄ki RåmåyaÔHeaven on EarthThe practical outcome <strong>of</strong> <strong>Maharishi</strong>’s Absolute Theory <strong>of</strong> Government isthe unfoldment <strong>of</strong> “Heaven on Earth,” which <strong>Maharishi</strong> describes asperfection in all areas <strong>of</strong> individual and collective life (<strong>Maharishi</strong> Vedic<strong>University</strong>, 1991, p. 4). Heaven on Earth is the result <strong>of</strong> an entire societyliving fully in accord with natural law, resulting in perfect health,long life in bliss, and the ability to fulfill desires (1988, p. 3); it describesa society that enjoys positivity, harmony, and peace on all levels <strong>of</strong> collectivelife—family, community, nation, and the world (p. 3). <strong>Maharishi</strong>further explains that Heaven on Earth meansperfect health, a perfect way <strong>of</strong> thinking, a perfect way <strong>of</strong> doing. Aperfect way <strong>of</strong> thinking means every thought will be appropriate forthe thinker and his surroundings, and appropriate thought results inappropriate action and appropriate behavior. (p. 1)<strong>Maharishi</strong> presents a beautiful vision <strong>of</strong> ideal life that is well supportedby the empirical research on his programs. Indeed, practitioners <strong>of</strong> histechnologies experience improved health, unfoldment <strong>of</strong> mental potential,and improved social behavior; and the above-mentioned researchon the <strong>Maharishi</strong> Effect provides strong support for <strong>Maharishi</strong>’s plan toeliminate negative trends and establish an ideal society.It is significant that we find a remarkably similar description <strong>of</strong> RāmRāj, the rule <strong>of</strong> Rām. In this context we again look to the interpretation<strong>of</strong> Rām as an ideal king, whose citizens enjoyed an ideal life, free fromsickness and sorrow, abounding in wealth and food, with no crime oraccident to dampen the quality <strong>of</strong> life. For example:n;k;le i[myte kiĵn Vy;i/ [p;i5n;' tq;n;nqoR iv´te kiÄ:;me r;Jy' [px;sitNākāle mriyate kashchin na vyādhi prāԗināԥ tathānānartho vidyate kashchid Rāme rājyaԥ prashāsati(Uttara Kāԗd, 99.14)During the reign <strong>of</strong> Rāma, no one died prematurely, no onesuffered from disease, and there were no calamities.171

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