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In an angry, stimulat<strong>in</strong>g book, Askenasy assertsthat some of the same psychological and social factorsthat made the Holocaust possible are still active and<strong>in</strong>fluential <strong>in</strong> modern nations, <strong>in</strong>clud<strong>in</strong>g the UnitedStates.~ 7. 85 *Bedau, Hugo Adam. "<strong>Genocide</strong> <strong>in</strong> Vietnam?" InPhilosophy, Morality, and International Affairs. Ed.by Virg<strong>in</strong>ia Held, Sidney Morgenbesser, and ThomasNagel. New York: Oxford University Press, 1974. LC73-90349. ISBN 0-19-501759-5.In an erudite paper, Bedau denies allegations thatU. S. actions dur<strong>in</strong>g its war <strong>in</strong> Vietnam, such as massbomb<strong>in</strong>g, free-fire zones, and defoliation, constituteda case of genocide. He concludes that while suchactions resulted <strong>in</strong> <strong>in</strong>discrim<strong>in</strong>ate mass kill<strong>in</strong>g ofcivilians, there was not clear evidence of <strong>in</strong>tent todestroy a group, <strong>in</strong> whole or <strong>in</strong> part, as required bythe <strong>Genocide</strong> Convention for a f<strong>in</strong>d<strong>in</strong>g of genocide.Bedau does suggest, however, that "The gap betweenthe results of the present discussion and a verdict ofgenocide is not very wide" (p. 45)+786~Bauman, Zygmunt. Modernity and the Holocaust.Ithaca, NY: Cornell University Press, 1989. LC 89-7274. ISBN 0-8014-2397-X.Bauman's sociological analysis of the Holocaustillum<strong>in</strong>ates other cases of twentieth century genocideand other forms of mass kill<strong>in</strong>g, like modern warfare.After decry<strong>in</strong>g the relative neglect of the Holocaust bysociologists, Bauman states that he will "treat theHolocaust as a rare but significant and reliable testofthe hiddenpossibilitiesofmodern society. " (emphasis<strong>in</strong> the orig<strong>in</strong>al, p. 12) In the rema<strong>in</strong>der of thechapter, he proceeds to exam<strong>in</strong>e "the mean<strong>in</strong>g of theciviliz<strong>in</strong>g process, " the "social production of moral"<strong>in</strong>difference, the "social production of moral <strong>in</strong>visibility," and the "moral consequences of the civiliz<strong>in</strong>gprocess. " (p. 18-30) In late'r chapters, he exam<strong>in</strong>es suchthemes as the "peculiarity of modern genocide, ""dehumanization of bureaucratic objects, " "the role ofbureaucracy <strong>in</strong> the Holocaust, " and "<strong>in</strong>humanity as afunction of social distance. "~787~Charny, Israel W. , <strong>in</strong> collaboration with ChananRapaport. How Can We Commit the Unth<strong>in</strong>kable?<strong>Genocide</strong>, the Human Cancer. Boulder, CO: WestviewPress, 1982. LC 81-19784. ISBN 0-86531-358-X.In this <strong>in</strong>dispensable work, a pioneer <strong>in</strong> the fieldof genocide studies explores <strong>in</strong> detail social andpsychological forces that enable ostensibly normal menand women to participate <strong>in</strong> genocides and other formsof mass kill<strong>in</strong>g. One of his provocative psychologicalconclusions is that mass murder of designated victimsmay be an attempt to cope with and master death-anxietyand other forms of <strong>in</strong>security <strong>in</strong> the victimiz<strong>in</strong>ggroup. (p. 91-182) The f<strong>in</strong>al section of the book istitled, "Why Can There Still Be Hope?" and <strong>in</strong>cludestwo chapters that explore the concept of "nonviolentaggression" and one that advocates a "genocide earlywarn<strong>in</strong>g system. " The text is followed by a lengthysection of richly annotated footnotes.+ 7. 88 *Charny, Israel W. "Understand<strong>in</strong>g the Psychology ofGenocidal"Destructiveness. In <strong>Genocide</strong>: A CriticalBibliographic Review. Ed. by Israel W. Charny.London: Mansell and New York: Facts on File, 1988.ISBN 0-7201-186-X (Mansell).This concise account of Charny's thought onpsychological and social factors <strong>in</strong> mass kill<strong>in</strong>g updatesthe entry above, 7. 87. It consists of a narrative essay,followed by an annotated bibliography.* 7. 89 *Coll<strong>in</strong>s, Randall. "Three Faces of Cruelty: Towardsa Comparative Sociology of Evil. " Theory and Society1 (1974): 415-440.In a crucial theoretical and empirical contributionto the understand<strong>in</strong>g of collective violence and masskill<strong>in</strong>g, Coll<strong>in</strong>s exam<strong>in</strong>es three dimensions of humancruelty: ferociousness —"This is the dimension of overtbrutality. ..;" callousness —"brutality rout<strong>in</strong>ized andbureaucratized, cruelty without passion;" and asceticism—"the turn<strong>in</strong>g of cruelty aga<strong>in</strong>st oneself and aga<strong>in</strong>stothers with whom one has solidarity. " (p. 419) Of thethree, callousness is most characteristic of modernsociety, <strong>in</strong> large part because modern societies tend tobe bureaucratically organized, and because "thestructural organization of bureaucracy seems uniquelysuited for the perpetration of callous violence" (p. 432)~ 7. 90 *Coser, Lewis. "The Visibility of Evil." Journal ofSocial Issues 25, no. 1 (1969): 101-109.In a pioneer<strong>in</strong>g, and still timely, contribution,Coser exam<strong>in</strong>es how "good, " "normal" <strong>in</strong>dividuals canbe <strong>in</strong>duced to <strong>in</strong>flict cruelty and death on other humanbe<strong>in</strong>gs. A fundamental process, he f<strong>in</strong>ds, is the "denialof common humanity" between the killers and theirvictims. Coser analyzes a number of social and culturalfactors that facilitate such dehumanization, <strong>in</strong>clud<strong>in</strong>gculturally-<strong>in</strong>culcated stereotypes, "restrictions on thespan of" sympathy, and simple "denial of"knowledge.144 GENOCIDE

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