Chapter 1: AnnotatedBibliographyReaders are advised to consult the many publicationsof <strong>in</strong>ternational agencies such as the InternationalWork Group on Indigenous Affairs, Survival International,Cultural Survival, the M<strong>in</strong>ority Rights Group,and the Anti-Slavery Society. The follow<strong>in</strong>g representa small selection from a vast wealth of literature oncultural destruction.~ 1. 1 ~Abl<strong>in</strong>, David, and Marlowe Hood, eds. 7he CambodianAgony. Armonk, NY, and London: M. E. Sharpe, Inc. ,1987. ISBN 0-87332-421-8.The Abl<strong>in</strong> and Hood collection of papers emanat<strong>in</strong>gfrom the Conference on "Kampuchea <strong>in</strong> the1980's, " held at Pr<strong>in</strong>ceton University <strong>in</strong> 1982, considersthe legacy Cambodia <strong>in</strong>herited from almost a decadeof war and violence. Of particular <strong>in</strong>terest are thechapters by May Ebihara, which <strong>in</strong>cludes analysis ofthe destruction of key basic social <strong>in</strong>stitutions —'thefamily, village, and wat' (p. 23) —by the Khmer Rouge,their replacement by rural communities, and the resultthis had upon <strong>in</strong>dividual status; and David R. Hawk,which considers the violations of <strong>in</strong>ternational humanrights <strong>in</strong> Democratic Kampuchea, 1975-1979, and thephysical and cultural destruction waged aga<strong>in</strong>st m<strong>in</strong>orityethnic groups and religious practices, particularlyBuddhism.*1. 2 ~Ahmad, Eqbal. "The Public Relations of Ethnocide. "Journal of Palest<strong>in</strong>e Studies 12:3 (1983): 31-40.Israel established the Kahan Commission ofInquiry to <strong>in</strong>vestigate the massacres of Shatila andSabra camps for Palest<strong>in</strong>ian refugees <strong>in</strong> West Beirut<strong>in</strong> 1982. Ahmad assesses the commission's recommendations.He emphasizes two elements: 1) the commissionrepresents a historical pattern <strong>in</strong> which key figuresare absolved of direct responsibility by a judicial systemthat is ideologically bound to its political counterpart;and 2) this pattern is enthusiastically endorsed byrepresentatives of Western public op<strong>in</strong>ion. Ahmadargues that "this pattern does not merely hold; rather,it is now extended to cover up a policy of ethnocide";he outl<strong>in</strong>es connections between mass violence andexterm<strong>in</strong>ation, dispersal and expulsion, and ethnocide<strong>in</strong> Israeli policies as attempts to "solve" the "Palest<strong>in</strong>ianproblem" <strong>in</strong> the occupied territories.4134"Ocean M<strong>in</strong><strong>in</strong>g and Cultural <strong>Genocide</strong> <strong>in</strong> Guam. "Journal of Contemporary Asia 9:1 (1979) 107-116.Institutionalized racism <strong>in</strong> United States-controlledGuam has led to the cultural oppression of the <strong>in</strong>digenousChamorro people. The article specifically refersto the Pacific Daily News (PDN), Guam's s<strong>in</strong>glenewspaper, and its l<strong>in</strong>ks via corporate f<strong>in</strong>ance to UnitedStates proposals to exploit the m<strong>in</strong>eral wealth <strong>in</strong> theoceans of Micronesia. Reference is also made toethnocide and genocide <strong>in</strong> Guam s<strong>in</strong>ce the onset ofcolonialism <strong>in</strong> 1521. The conclusion is optimistic:Chamorro nationalists successfully forced the PDN toreverse its English-only language policy <strong>in</strong> the 1970s.0144Arens, Richard. 7he Forest Indians <strong>in</strong> Stroessner'sParaguay: Survival or Ext<strong>in</strong>ction? SI Document Seriesno. 4. London: Survival International, 1978.A short supplement to Arens' 1976 publication,this document tells of the author's own visit to Indianreservations at the <strong>in</strong>vitation of the Paraguayan state.The M<strong>in</strong>ister of Defence is cited as stat<strong>in</strong>g officialpolicy to be the <strong>in</strong>tegration of the Indians, understoodby the author to mean <strong>in</strong>stant "sedentar ization, " caus<strong>in</strong>gsuffer<strong>in</strong>g and death. Four camps are visited, three ofwhich compound the processes of deculturation outl<strong>in</strong>ed<strong>in</strong> <strong>Genocide</strong> <strong>in</strong> Paraguay, and which reveal the consequencesof ethnocide —"abject depression" and "psychicdeath" (p. 3). The fourth reserve, which did not pursuea policy of enforced sedentarization, was found to bedevoid of these symptoms. A short section is <strong>in</strong>cludedon a subsequent conference at the M<strong>in</strong>istry of Defencewhich shows the official response to be denunciationof allegation of genocide and slavery. The reportconcludes that ethnocide and genocide aga<strong>in</strong>st theIndians is the "f<strong>in</strong>al solution" to those obstacles to thestate's plan of deforestation.5Arens, Richard, ed. <strong>Genocide</strong> <strong>in</strong> Paraguay. Philadelphia:Temple University Press, 1976. LC 76-5726.ISBN 0-87722-088-3.Arens has assembled and edited a disturb<strong>in</strong>g andimportant collection of papers by lead<strong>in</strong>g experts onthe genocidal and ethnocidal oppression of the AcheIndians by the Paraguayan state. Aches held captiveon the government reservation were denied theirtraditional music and religion, adequate food, andmedical services; their language was discouraged; andmany were forced <strong>in</strong>to slavery, particularly young girlswho were used for sex.Arens' <strong>in</strong>troduction discusses the role of the<strong>in</strong>ternational press and the American media; the federalgovernment <strong>in</strong> particular is condemned for fail<strong>in</strong>g topublicize either the Ache's plight or American <strong>in</strong>volve-Ethnoci de 7
ment. Paraguayan officials have persistently deniedallegations of atrocities.The paper by Norman Lewis draws attention tothe destructive missionary endeavors which receivedstate endorsement. Chaim F. Shatan discusses thedestruction of the Ache from a psychological perspec-tive and refers to his previous analysis of Vietnamveterans. He also suggests the "rehumanization" of theAche. Monroe C. Beardsley <strong>in</strong>cludes ethnocide with<strong>in</strong>the United Nations' def<strong>in</strong>itions of genocide while alsorecogniz<strong>in</strong>g it a crime <strong>in</strong> itself, often as a prelude togenocide. The obverse of ethnocide — the right toparticipate <strong>in</strong> one's own culture — is considered as abasic human right.Barabas, Alicia, and Miguel Bartolomd. HydraulicDevelopment and Ethnocide: The Mazatec and Ch<strong>in</strong>antecPeople of Oaxaca, Mexico. IWGIA Documentno. 15. Copenhagen: International Work Group onIndigenous Affairs, 1973.The authors have written a coherent exam<strong>in</strong>ationof the policies by the Mexican federal government andregional development agencies to <strong>in</strong>corporate two<strong>in</strong>digenous ethnic groups <strong>in</strong>to "the national ist capital ist"system of production and consumption. They arguethat this is achieved through "the elim<strong>in</strong>ation of theireconomic semi-<strong>in</strong>dependence and cultural identity. "(p. 2). The construction of hydraulic dams <strong>in</strong> 1949 and<strong>in</strong> the 1970s demanded the resettlement of Indians <strong>in</strong>tozones of ethnic heterogeneity and changed economies.Discrim<strong>in</strong>ation and <strong>in</strong>tentional social disorganizationensued. Nationalist policy denied the Indiantraditional heritage of cultural pluralism so that "thepol icy of the<strong>in</strong>digenistas as carried out by the NationalIndigenistaInstitute(was). .. explicitlydirectedtowardsthe destruction of <strong>in</strong>digenous cultures and the <strong>in</strong>tegrationof ethnic m<strong>in</strong>orities <strong>in</strong>to the lowest and mostexploited stratum of the national structure. " (p. 18) Briefmention is made of an emergent messianic movementwhich has united the Ch<strong>in</strong>antec and strengthened theirtraditional cultural aff<strong>in</strong>ity <strong>in</strong> the face of oppression.~ 1. 7+Berglund, Staffan. The National Integration ofMapuche. Stockholm: Almqvist and Wiksell International,1977. ISBN 91-22-00130-1.Berglund questions the implementation of national<strong>in</strong>tegrationistpolicies <strong>in</strong> Chile and the subsequent abuseof human rights between 1970 and 1973. His study isbased on comparative field work among MapucheIndians and rural laborers and smallholders, and largercollective agricultural units which have undergonerelatively successful organizational and economicreform. It is not conf<strong>in</strong>ed to cultural considerations and<strong>in</strong>cludes economic and socio-political spheres. Part Iexam<strong>in</strong>es these spheres with<strong>in</strong> contemporary Mapuchesociety and <strong>in</strong>cludes quantitative data. Chapters 9 and10 trace the history of Chilean <strong>in</strong>tegrationist policiesfrom 1813 and land reform legislation from the 1960s.Part II concentrates upon national <strong>in</strong>tegration, def<strong>in</strong>edas "a process <strong>in</strong> which reallocation of resources andpower <strong>in</strong> favor of the majority is the ma<strong>in</strong> issue. "(p. 39) Given this, the question of ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g Mapucheanidentity is <strong>in</strong>extricably l<strong>in</strong>ked to the question ofland use and their relation with other land users.Berglund concludes that only class solidarity with otherexploited, non-Mapuchean sectors can achieve theircont<strong>in</strong>ued cultural existence and socio-political rights.~ 1. 8 ~Bodley, John H. , ed. Tribal People and DevelopmentIssues. Mounta<strong>in</strong> View, CA: Mayfield Publish<strong>in</strong>gCompany, 1988. ISBN 0-87484-786-9.Bodley <strong>in</strong>cludes <strong>in</strong> this edited collection casestudies and policy documents and assessments from themid-n<strong>in</strong>eteenth century onwards. The purpose of thevolume is to understand the assumptions policy decisionmakers have made towards tribal groups. The centralquestion it addresses is why development policyaffect<strong>in</strong>g <strong>in</strong>digenous peoples has such scant regard fortheir basic human rights and survival. The collectionis <strong>in</strong>tended to extend the ma<strong>in</strong> themes outl<strong>in</strong>ed <strong>in</strong>Bodley's 1972 publication, Victims of Progress. Casestudies are taken ma<strong>in</strong>ly from Amazona, the Arctic,Australia, Melanesia, South East Asia, and Africa. The39 papers <strong>in</strong> the book are necessarily short and serveas appetizers for subsequent study, yet their selectionand arrangement provide a comprehensive and variedportrayal of central elements <strong>in</strong> the global history oftribal destruction and exploitation. This is a useful<strong>in</strong>troductory book, particularly for students of developmentand human rights issues.4 194Bodley, John H. Victims of Progress. 3d ed. Mounta<strong>in</strong>View, CA: Mayfield Publish<strong>in</strong>g Company, 1990. ISBN0-87484-945-4.In an important and useful publication, Bodleydirectly addresses the issues of ethnocide and genocideaga<strong>in</strong>st <strong>in</strong>digenous peoples of the world under theethnocentric dogma of <strong>in</strong>dustrialized civilization. Thesuccess of his book lies <strong>in</strong> his systematic coverage ofall the major topics and angles of destruction, us<strong>in</strong>ga full range of historical and more contemporary casesto clearly illustrate each po<strong>in</strong>t. Chapter 10, which hasbeen completely rewritten for this edition, argues thatethnocide is the result of a dom<strong>in</strong>ant realist philosophyamong politicians and religious and scientific leadersover a 150-year period. Realist philosophy assumed8 GENOCIDE
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Holocaust, a meaning with which we
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the Nazi exterminating drive, a pos
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framework, Marrus accepts the Holoc
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as "the cement of Jewish identity,
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'cry and you cry alone. ' So we kep
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of the body, combined with so many
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10. Lawrence Langer, Versions of Su
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Appendix: The Diaryby Agi Rubinwith
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ella story. We could have eaten all
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which hardly anybody remains? Who k
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find a wise one who will solve it.
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Chapter 5THE ARMENIANGENOCIDE:REVIS
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The genocide was the culmination of
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Abdications and Retributions Turkey
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scene. They primarily targeted the
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Turkish and non-Turkish apologists
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and London: University Press of New
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supporters of Armenian independence
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that the history of the Armenians c
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Realities Based on Ottoman Document
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designed to falsely accuse Ottoman
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and Western gullibility and predile
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ambition to retain as much of Russi
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Terror-FamineMemoir literature and
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independence and viability of the U
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So many members of the All-Ukraine
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of structured social inequality, cr
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and sometimes irrational. " (p. 7)
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able to evaluate various nuclear we
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In an angry, stimulating book, Aske
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This is a pioneering collection of
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"good reasons" for not offering the
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take consistent ethical actions aga
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sadisChart: Taking a Stand Against
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This indicator refers to an advance
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14. Louis Rene Beres, "Genocide, St
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to horrible new acts of violence ag
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CountryDatesPer petratorsVictimsEst
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Dwork, DeborahDyer, Gwynne. . . . .
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Morgenthau, Henry . . . . . '. . .
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TITLE INDEXThe Abandonment of the J
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"Epilogue: The Nuclear Arms Raceand
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The Industrialization of Soviet Rus
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Psychiatric Aspects of the Preventi
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When Memory ComesWhile Six Million