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DOWNLOAD Genocide in Our Time - NewFoundations

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We are the prisoners doomed to death. And I canonly call ourselves stupid, ignorant, crazy. Because tolive like this — denied everyone and everyth<strong>in</strong>g, kickedand shoved underfoot, degraded and humiliated, dopedand numb — only people who would just as soon be deadcould live through this. Hav<strong>in</strong>g lived it, we are nolonger among the liv<strong>in</strong>g. The liv<strong>in</strong>g could not surviveit.Now, suddenly, I realize I have tears <strong>in</strong> my eyes.They are stream<strong>in</strong>g down my face. Suddenly, I feellike I am home aga<strong>in</strong> and with my family. I am withthose who were everyth<strong>in</strong>g to me. It feels like a verylong time ago that we were all together. But the fire,the cursed flames, still don't let me th<strong>in</strong>k. They wakeme up from my dreams, and my dreams hold the onlyhope for go<strong>in</strong>g on. The flames have awakened meaga<strong>in</strong>. Their hiss<strong>in</strong>g and crackl<strong>in</strong>g have awakened meaga<strong>in</strong>.God, Oh God, give me a little strength. Give mea little sense and take away the daze. I can't even th<strong>in</strong>kfrom the dope. I would like to be able to th<strong>in</strong>k that itstill might be true that somebody, somewhere, waitsfor me.This cannot be true: That I am here, on this earth,all by myself. That there is fire. That there are people.That there are bones. That there are the suffocated<strong>in</strong>nocents. This is impossible: That ours, that m<strong>in</strong>e,are there."<strong>Time</strong> had no mean<strong>in</strong>g, " Agi said dur<strong>in</strong>gan <strong>in</strong>terview. It has become a permeableboundary aga<strong>in</strong>. Where. is she as shewrites these words? In her father's house<strong>in</strong> Munkacz <strong>in</strong> 1946? In the barracks, atthe crematorium, listen<strong>in</strong>g to the prisonersenterta<strong>in</strong> the SS <strong>in</strong> 1944? Is she alive ordead. Or is she "alive and dead". ' Thediary now <strong>in</strong>cludes an attempt to confrontthe past, to analyze or reflect upon theevents that altered and marked Agi's lifeand cont<strong>in</strong>ue to assert a multivalent powerover every thought, act, and word.So perhaps it is good that I can only th<strong>in</strong>k rarelyand rarely do I come to my senses. For it seems likenow, at these moments, I am out of the daze. I canth<strong>in</strong>k clearly. I can see the whole truth.You can do without m<strong>in</strong>d and thought and stillexist. But a liv<strong>in</strong>g human be<strong>in</strong>g has to th<strong>in</strong>k. Therefore,we are not people anymore. We can't call ourselveshuman be<strong>in</strong>gs because we can no longer th<strong>in</strong>k. Andwithout this, life ceases to be life. It is gone completely.I feel like a dead, degraded, cowardly Jew. Andtomorrow, maybe tonight, I will have to get up to workand put on a liv<strong>in</strong>g face. I will have to sew up theclothes and cut up the materials left by those who havegone to the flames. I will have to listen to the humiliat<strong>in</strong>gcurses and feel completely numb and ignorant. Allof this is true. All of this is real.My thoughts have started to wander aga<strong>in</strong>. Theyare wander<strong>in</strong>g to Auschwitz. They are visit<strong>in</strong>g theflames. They are <strong>in</strong> Heaven and talk<strong>in</strong>g with God. Andwho knows where else they are wander<strong>in</strong>g?My pen wants to go on and on by itself. It isslid<strong>in</strong>g from my hand. At times like this my strengthleaves me. It leaves me each time I see it all aga<strong>in</strong>.When I see the truth once more.Music is supposed to be a good tonic. It's supposedto quiet your nerves. And so it quiets m<strong>in</strong>e. Butnow I am turn<strong>in</strong>g off the radio. I don't want music.I don't want Auschwitz music. I don't want flamemusic. I don't want to see it all aga<strong>in</strong>. I don't want thehaunt<strong>in</strong>g.Now I ask You, God, aga<strong>in</strong>:Give me a little peaceful dream. Or no dream atall. Because yesterday and always I only dream aboutmy dead ones. This is not true, God! Tell me it's nottrue! And tell me I'm not question<strong>in</strong>g You <strong>in</strong> such anugly way.Now, as a cowardly soul, I beg Your forgiveness.I thank You for at least giv<strong>in</strong>g my father back to me.Please give him peace of m<strong>in</strong>d <strong>in</strong> his life. Give peaceand well-be<strong>in</strong>g to all my loved ones. Give me no, moredreams that will make me th<strong>in</strong>k back and rememberaga<strong>in</strong>. Give me quietness.God <strong>in</strong> Heaven, Amen.May 6, 1946.God, what's wrong with me? I'm choked with myown cry. I would like to cry, but I can' t. Today, too,I came home full of anger. For no reason. I went tothe theater and to a coffee house. And my poorcompanion couldn't figure out what happened to me,with this unfortunate crazy soul. He couldn't understandmy behavior. He questioned, but unsuccessfully. Icouldn't answer. I could f<strong>in</strong>d no reason myself. Howcould I answer it? One th<strong>in</strong>g I can say: That to th<strong>in</strong>kback is very pa<strong>in</strong>ful. And I'm long<strong>in</strong>g after a mother.What is a family? Only a word. A home and food.Some passengers who by chance f<strong>in</strong>d a rest<strong>in</strong>g place.But when the comedy is over, the stage is taken apart.And soon it disappears."It's hard to be smart. But it's harder yet, witha smart head, to live as though ignorant. "People who dream of happ<strong>in</strong>ess, they wake up tosorrow. People who dream of sorrow, they wake upjoyfully and meet their surround<strong>in</strong>gs with happ<strong>in</strong>ess.This is an unsolved mystery, but tomorrow we mightThe Victims Who Survived 81

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