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DOWNLOAD Genocide in Our Time - NewFoundations

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ella story. We could have eaten all the bread, andthere was enough to fill us. But we don't dare. "Whatwill happen tomorrow?" We look at it and put it aside.As the healthiest among us three, I start to work.I br<strong>in</strong>g water and wash the sick ones. The morn<strong>in</strong>ggoes by quickly. Sleep<strong>in</strong>g, eat<strong>in</strong>g, dr<strong>in</strong>k<strong>in</strong>g coffee,wash<strong>in</strong>g ourselves for the first time <strong>in</strong> two weeks. Nooncomes and d<strong>in</strong>ner arrives — a two-course meal! Soupand a potato. So we are kept busy. We are undershelter and gett<strong>in</strong>g food, but are afraid of hav<strong>in</strong>g to goon. So we don't eat everyth<strong>in</strong>g.In the afternoon, we were surprised by a policemanat the w<strong>in</strong>dow who speaks Hungarian. He hadserved <strong>in</strong> Germany. We spoke with him and he promisedto br<strong>in</strong>g canned milk <strong>in</strong> the even<strong>in</strong>g. We lookforward to that reunion. But he disappeared, and wenever saw him aga<strong>in</strong>.There is dead silence <strong>in</strong> the room. Suddenly thedoor opens, and the open<strong>in</strong>g of this door br<strong>in</strong>gs backour lives. A clean-cut officer enters whom I immediate-ly like. And others, too. Unusual feel<strong>in</strong>g — they are notGermans yet they wear military uniforms. But theseare our friends. They come <strong>in</strong> and br<strong>in</strong>g smiles andcontentment. Who they are we don't know. We onlyknow that they are good.One bends down, but before he does, he lookslike he is afraid of someth<strong>in</strong>g. He says to us, "Juden?"Then he looks to the side, and he tries to hold backhis tears. He leaves the room, wipes his eyes, andcomes back.Us<strong>in</strong>g his k<strong>in</strong>dest words, he tries to comfort us.He tells us that he is a prisoner of war, a Jew. Theyare go<strong>in</strong>g to take us to the hospital which is a verygood place. Suddenly, we are unsure. "A hospital?What is this?" All three of us answer <strong>in</strong> horror that weare healthy. We are afraid to go to this hospital. Butthe Jewish friend whose name we don't yet know stopsthe words <strong>in</strong> our mouths. "Don't be afraid. We aretak<strong>in</strong>g you to a good place. A place where we will takecare of you. "Soon we gather ourselves and our belong<strong>in</strong>gs — aquarter of a bread and a potato. The w<strong>in</strong>d is bit<strong>in</strong>g andwe walk alongside this Jewish man. The ra<strong>in</strong>drops thathit our faces almost raise our spirits. But they are stillfaces of tired, broken prisoners, completely <strong>in</strong> a daze.As we walk, I th<strong>in</strong>k of those from our transportstill on the march — still be<strong>in</strong>g harassed, kicked, herdedalong. Suddenly a police car approaches us and stops.We are lucky. It goes on, and we are able to cont<strong>in</strong>ueour journey. Eventually, we come to the hospital.In the courtyard, new faces greet us. These menlook at us with astonishment. We are still <strong>in</strong> our dirtycamp clothes, so it is not surpris<strong>in</strong>g that they areshocked by our appearance. We go down a hallway,<strong>in</strong>to one of the rooms, where we are met by French-men. We don't understand each other's languages, butwe do understand their k<strong>in</strong>dness and compassion. Soonwe are able to take warm showers and then to s<strong>in</strong>k <strong>in</strong>tobed. How good it feels!The room fills with <strong>in</strong>quir<strong>in</strong>g Frenchmen, Yugo-slavs, Britishers, and others of many nationalities.These are soldiers who had not seen anyone like usbefore. They are very <strong>in</strong>terested <strong>in</strong> our fate. And whenthey leave, they bid good-bye with sadness and sensitivity<strong>in</strong> their eyes. They don't want to overly disturb us.Now a bucketful of sweet milk arrives, andeveryone can have as much as they want. And we don' thave to stand <strong>in</strong> l<strong>in</strong>e for it! This didn't happen to ustoo!<strong>in</strong> the German camps. But now this has happenedNext, a very k<strong>in</strong>d-look<strong>in</strong>g French doctor comes<strong>in</strong>. He goes around and writes down everybody' sailment on his chart. Yes, we have come to live this,too!I am here <strong>in</strong> a prisoner of war camp — me as awoman, as a child. The American and English care[CARE] packages come, and they provide what weneed <strong>in</strong> the camp. After d<strong>in</strong>ner, the doctor says goodnight.He wishes us rest and peace. "By tomorrow, notone German will rema<strong>in</strong> here at the hospital. They willno longer rule over us. " We take his word and s<strong>in</strong>ktoward sleep. For the first time s<strong>in</strong>ce I can remember,we can stretch out on white sheets. We can rest. Theyare not go<strong>in</strong>g to wake us <strong>in</strong> the morn<strong>in</strong>g for the Appel[roll-call].From out of deep sleep we wake for breakfast.Hot tea is await<strong>in</strong>g us. From the potatoes that rema<strong>in</strong>,I fix a good puree that we spread over the bread. Westill restrict ourselves to one slice of bread only. Wemay need the rest for tomorrow. But the biggestspecialty at home wouldn't have tasted as good as thisEnglish tea and pureed potato. Hungry people appreci-ate anyth<strong>in</strong>g that means food.After breakfast, we get a very profitable visitorwho br<strong>in</strong>gs us men's shirts and men's underwear. Itdoesn't matter, it's clean. We are not scratch<strong>in</strong>g andalways imag<strong>in</strong><strong>in</strong>g the lice.Many of the visitors' names we don't know. Wecan't even write down their names because there areso many. Among them is the Jewish man who broughtus to the hospital. He takes the three of us as sisters.His name is Marco Rub<strong>in</strong>ich Belgrade.All the men are very courteous and k<strong>in</strong>d, but thisone is different. His name we must mark down, andeven if we didn' t, we would remember. From his story,I learn that he went through some of the same suffer<strong>in</strong>gthat we did. He lost his family. But he himself didn' tsuffer as much because he was a prisoner of war andtreated as a soldier through political arrangements.Thus, he didn't see the Auschwitz crematorium but only7SGENOCIDE

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