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to a wide range of struggles throughout the world. Thisallows the reader to draw out similarities <strong>in</strong> protest and<strong>in</strong> processes of destruction. Volume 1 concentratesupon forms of oppression while Volume 2 focuses uponethnic cultural and political revivals. Although noconclusions are drawn to tie the material together, thesevolumes provide students ofhuman rights and developmentwith an <strong>in</strong>valuable and extensive range of primarydata. It is a challeng<strong>in</strong>g, unique collection which speaksstraight from the heart.* 1. 48 ~Morgan, Sally. My Place. London: Virago, 1987. ISBN0-85210-199-7.In her autobiographical account of her realizationof Aborig<strong>in</strong>e identity, Morgan personalizes the consequencesof Australian state policies of child abductionand forced assimilation. My Place is a valuable contribution.~ 1. 49 ~Munzel, Mark. The Ache Indians: <strong>Genocide</strong> <strong>in</strong> Paraguay.IWGIA Document no. 11. Copenhagen: InternationalWork Group on Indigenous Affairs, 1973.Munzel's detailed report outl<strong>in</strong>es the plight of theAche Indians of Paraguay. Their situation <strong>in</strong> the early1970s, as witnessed by the author, is set <strong>in</strong> a historicalcontext of war aga<strong>in</strong>st the Ache s<strong>in</strong>ce colonization. Theauthorities condone manhunts and massacres. Theforced removal of Ache to reserves has been thesolution to the problem of violence from the early1960s. Ache held captive on the reserves are subjectto white adm<strong>in</strong>istrative abuse, such as sexual exploitation,theft of food relief, violence, and the cont<strong>in</strong>uedsale of young children to Paraguayans as a source ofcheap labor. Disease and death are commonplace andthere are no sanitary facilities or preventative medicalsupplies. Ache culture is demonstrably suppressed,result<strong>in</strong>g <strong>in</strong> demoralization, loss of identity, and aperception of self as neither Ache nor human, but as"half-dead. " Munzel makes clear that this is not apolicy of modernization but the work of specific<strong>in</strong>dividuals who receive <strong>in</strong>direct state support. Hisreport names names while he notes the sympathetic roleof the Jesuits.~ 1. 50 ~Neterowicz, Eva M. 7he Tragedy of Tibet. Wash<strong>in</strong>gton,DC: The Council for Social and Economic Studies,1989. ISBN 0-930690-22-2.In a slim volume, the author <strong>in</strong>troduces the readerto the current abuses <strong>in</strong> Tibet by Ch<strong>in</strong>ese imperialists.S<strong>in</strong>ce their <strong>in</strong>vasion <strong>in</strong> 1950, the Ch<strong>in</strong>ese "haveconducted a systematic persecution aga<strong>in</strong>st the Tibetanpeople and their culture and religion" (p. 7) <strong>in</strong> orderto prevent upris<strong>in</strong>gs of Tibetan nationalism. Theauthor's briefly traced history of <strong>in</strong>vasion and oppressionculm<strong>in</strong>ates <strong>in</strong> an outl<strong>in</strong>e of the situation s<strong>in</strong>ce1987. The three ma<strong>in</strong> methods used to destroy Tibetanidentity are the division of Tibet <strong>in</strong>to separatelyadm<strong>in</strong>istered and renamed prov<strong>in</strong>ces; "brutal suppression"by the military of expressions of Tibetan culture;and the transmigration of huge numbers of Ch<strong>in</strong>ese <strong>in</strong>toTibet. International, particularly United States, concernis noted.~ 1. 51 ~Newson, L<strong>in</strong>da A. Indian Survival <strong>in</strong> Colonial Ni caragua.Norman, OK, and London: University of OklahomaPress, 1987. LC 86-40078. ISBN 0-8061-2008-8.Indian Survival is a detailed study of culturalsurvival, deculturation and cultural <strong>in</strong>tegration, andtransformation among Nicaraguan <strong>in</strong>digenes underSpanish colonization. Two Indian cultural types arechiefdoms and tribes — which were separatedidentified —geographically. The ma<strong>in</strong> forces of civilization andChristianization were missionaries, although Spanishadm<strong>in</strong>istration exerted some <strong>in</strong>fluence on the "Westernfr<strong>in</strong>ge" of colonization. A substantial part of the bookis given to processes of deculturation, particularlyChapter 3 and Section 4, cover<strong>in</strong>g the period 1522-1720. Population decl<strong>in</strong>e due to fam<strong>in</strong>e, disease, and<strong>in</strong>fanticide had negative repercussions upon the structureof Indian society, as did the Spanish destructionof exist<strong>in</strong>g foims of political organization and theexploitativegrant system and the missions. Comparisonis made to other South American states.*1. 52 *Ohland, Klaud<strong>in</strong>e, and Rob<strong>in</strong> Schneider, eds. NationalRevolutionandIndigenousIdentity. IWGIA Documentno. 47. Copenhagen: International Work Group onIndigenous Affairs, 1983.Ohland and Schneider have edited a collection ofpapers on the conflict between the Nicaraguan Sand<strong>in</strong>-istas and the Miskitos, an <strong>in</strong>digenous people of theAtlantic Coast who demonstrated their resistance topolicies of national <strong>in</strong>tegration by support<strong>in</strong>g the anti-Sand<strong>in</strong>ista <strong>in</strong>surgency mounted from Honduras <strong>in</strong> 1982.The high fatalities <strong>in</strong>flicted on both sides promptedlarge scale flight <strong>in</strong>to Honduras and resulted <strong>in</strong> forcibleresettlement of the rema<strong>in</strong><strong>in</strong>g seven to eight thousand.As a result of this drastic change <strong>in</strong> socio-economicorganization, the Miskito traditional way of life hasbeen severely threatened. The collection seeks toillustrate the complexity of relations between theMiskitos and Sand<strong>in</strong>istas which led to this situation.16 GENOCIDE

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