whites. Lizot proposes that <strong>in</strong>tegrationof the Yanomami<strong>in</strong>to the national life is possible if the richness of theirtraditions is respected and <strong>in</strong>cluded under the ambit ofcultural pluralism.~ 1. 42 ~Markus, Andrew. Govern<strong>in</strong>g Savages. Sydney, Well<strong>in</strong>gton,London, and Boston: Allen and Unw<strong>in</strong>, 1990.Govern<strong>in</strong>g Savages is a highly readable accountof official policies towards Australian Aborig<strong>in</strong>es <strong>in</strong>the Northern Territory <strong>in</strong> the first half of this century.Three chapters <strong>in</strong>troduce the ma<strong>in</strong> perspectives withwhich white settlers viewed Aborig<strong>in</strong>es, while Chapters4-11 each concentrate on a wide range of different<strong>in</strong>stitutions. Perhaps the most illum<strong>in</strong>at<strong>in</strong>g aspect ofthe book is the complexity of attitudes held by both<strong>in</strong>dividuals and <strong>in</strong>stitutions towards Aborig<strong>in</strong>es, echoed<strong>in</strong> respective policies aimed at "solv<strong>in</strong>g" "the problems"that Aborig<strong>in</strong>es represented to white <strong>in</strong>vaders. Of theseproblems, the question of where people of mixed racewere to fit <strong>in</strong>to society was the most vexed. Ethnocidalpolicies were here resolutely pursued by a number ofmissionaries, more tentatively by various governmentrepresentatives.~ 1. 43 «Matt<strong>in</strong>gley, Christobel, ed. Survival <strong>in</strong> <strong>Our</strong> Own Land.Adelaide: Wakefield Press, 1988. ISBN 0-85904-048-8.Aborig<strong>in</strong>es from the Nunga, Pitjantjatjara, andArynyamathanha communities speak of their historyand experiences under white rule from 1836. Much ofthe volume is given to the question of cultural identity,as traditional customs were prohibited through Europeanreligious and educational <strong>in</strong>stitutions, and laborexploitation. The ways <strong>in</strong> which different peopleresisted and successfully reasserted their own identityare celebrated. This is an unusual and <strong>in</strong>terest<strong>in</strong>g bookwhich tells Australian history from the perspective ofsome of its orig<strong>in</strong>al <strong>in</strong>habitants.~ 1. 44 ~McLoughl<strong>in</strong>, William G. Cherokees and Missionaries,1789-1839. New Haven, and London: Yale UniversityPress, 1984. LC 83-11759. ISBN 0-300-03075-4.McLoughl<strong>in</strong> exam<strong>in</strong>es the complexity of relationsbetween the Cherokee nation, missionaries, and theUnited States state and federal governments dur<strong>in</strong>g theperiod of the first United States Indian policy. Thepolicy <strong>in</strong>tended to acculturate all 125, 000 Indians eastof the Mississippi with<strong>in</strong> fifty years with the aim oftheir becom<strong>in</strong>g "full and equal citizens" of America.Missionaries were <strong>in</strong>tegral to this policy, yet theybecame <strong>in</strong>creas<strong>in</strong>gly estranged from support for statepolicies over the issue of forced removals. From 1828they developed gradual respect for Cherokee qualities.McLoughl<strong>in</strong> takes issue with previous attempts toexpla<strong>in</strong> Native American cultural destruction byrecourse to a s<strong>in</strong>gle economic cause; he also arguesthat, despite attempts, the Cherokee culture was notdestroyed but transformed.~ 1. 45*McNeely, Jeffrey A. , and David Pitt, eds. Culture andConservation. London, Sydney, and Dover: CroomHelm, 1985. ISBN 0-7099-1321-4.The editors have assembled a collection of paperson a topic often overlooked <strong>in</strong> development projects.Their book covers a diversityof projects situatedthroughout the world and deals with questions of vitalimportance such as the contribution <strong>in</strong>digenous peoplescan make to development and conservation <strong>in</strong> termsof knowledge, practice, and participation <strong>in</strong> decisionmak<strong>in</strong>g and plann<strong>in</strong>g. Although this volume does notaddress the question of ethnocide, its importance lies<strong>in</strong> its clear demonstration that there is a viable alternativeto those who argue that ethnocide is an unavoidableconsequence of development.~ 1. 46 ~Milner, Clyde A. With Good Intentions: Quaker Workamong the Pawnees, Otos, and Omahas <strong>in</strong> the 1870s.L<strong>in</strong>coln, and London: University of Nebraska Press,1982. LC 81-16238. ISBN 0-8032-3066-4.Milner offers a comparative study of the <strong>in</strong>teractionsbetween state assimilation policies adm<strong>in</strong>isteredby the Hicksite Quaker group, and the Pawnee, Oto,and Omaha Native American societies dur<strong>in</strong>g the 1870s.Its usefulness lies <strong>in</strong> its comparative approach, whichhighlights the complexity of relations between andwith<strong>in</strong> these groups, and between different Indiansocieties of the Great Pla<strong>in</strong>s. Milner explores how these<strong>in</strong>teractions affected Quaker endeavors which, despite"good "<strong>in</strong>tentions, failed <strong>in</strong> their civiliz<strong>in</strong>g mission,largely because of the <strong>in</strong>adequacy of their powers ofenforcement. Unfortunately, the failure did not leaveIndian cultures <strong>in</strong>tact but formed the th<strong>in</strong>-edge-of-thewedge,prepar<strong>in</strong>g the ground for <strong>in</strong>creas<strong>in</strong>g governmentprograms which underm<strong>in</strong>ed their traditional economic,social, and cultural 1ifestyles.~ 1. 47 *Moody, Roger, ed. The Indigenous Voice. Vols. 1 and2. London and Copenhagen: Zed Books Ltd. andInternational Work Group on Indigenous Affairs, 1988.ISBN 0-86232-305-3 (Zed); 0-86232-518-8 (Zed pa. ).Moody has compiled a two-volume anthology ofextracts from <strong>in</strong>digenous people, speak<strong>in</strong>g of their ownplight and fight aga<strong>in</strong>st genocide and ethnocide result<strong>in</strong>gfrom development and colonialism. The material isarranged thematically, and each chapter gives voiceEthnoci de 15
to a wide range of struggles throughout the world. Thisallows the reader to draw out similarities <strong>in</strong> protest and<strong>in</strong> processes of destruction. Volume 1 concentratesupon forms of oppression while Volume 2 focuses uponethnic cultural and political revivals. Although noconclusions are drawn to tie the material together, thesevolumes provide students ofhuman rights and developmentwith an <strong>in</strong>valuable and extensive range of primarydata. It is a challeng<strong>in</strong>g, unique collection which speaksstraight from the heart.* 1. 48 ~Morgan, Sally. My Place. London: Virago, 1987. ISBN0-85210-199-7.In her autobiographical account of her realizationof Aborig<strong>in</strong>e identity, Morgan personalizes the consequencesof Australian state policies of child abductionand forced assimilation. My Place is a valuable contribution.~ 1. 49 ~Munzel, Mark. The Ache Indians: <strong>Genocide</strong> <strong>in</strong> Paraguay.IWGIA Document no. 11. Copenhagen: InternationalWork Group on Indigenous Affairs, 1973.Munzel's detailed report outl<strong>in</strong>es the plight of theAche Indians of Paraguay. Their situation <strong>in</strong> the early1970s, as witnessed by the author, is set <strong>in</strong> a historicalcontext of war aga<strong>in</strong>st the Ache s<strong>in</strong>ce colonization. Theauthorities condone manhunts and massacres. Theforced removal of Ache to reserves has been thesolution to the problem of violence from the early1960s. Ache held captive on the reserves are subjectto white adm<strong>in</strong>istrative abuse, such as sexual exploitation,theft of food relief, violence, and the cont<strong>in</strong>uedsale of young children to Paraguayans as a source ofcheap labor. Disease and death are commonplace andthere are no sanitary facilities or preventative medicalsupplies. Ache culture is demonstrably suppressed,result<strong>in</strong>g <strong>in</strong> demoralization, loss of identity, and aperception of self as neither Ache nor human, but as"half-dead. " Munzel makes clear that this is not apolicy of modernization but the work of specific<strong>in</strong>dividuals who receive <strong>in</strong>direct state support. Hisreport names names while he notes the sympathetic roleof the Jesuits.~ 1. 50 ~Neterowicz, Eva M. 7he Tragedy of Tibet. Wash<strong>in</strong>gton,DC: The Council for Social and Economic Studies,1989. ISBN 0-930690-22-2.In a slim volume, the author <strong>in</strong>troduces the readerto the current abuses <strong>in</strong> Tibet by Ch<strong>in</strong>ese imperialists.S<strong>in</strong>ce their <strong>in</strong>vasion <strong>in</strong> 1950, the Ch<strong>in</strong>ese "haveconducted a systematic persecution aga<strong>in</strong>st the Tibetanpeople and their culture and religion" (p. 7) <strong>in</strong> orderto prevent upris<strong>in</strong>gs of Tibetan nationalism. Theauthor's briefly traced history of <strong>in</strong>vasion and oppressionculm<strong>in</strong>ates <strong>in</strong> an outl<strong>in</strong>e of the situation s<strong>in</strong>ce1987. The three ma<strong>in</strong> methods used to destroy Tibetanidentity are the division of Tibet <strong>in</strong>to separatelyadm<strong>in</strong>istered and renamed prov<strong>in</strong>ces; "brutal suppression"by the military of expressions of Tibetan culture;and the transmigration of huge numbers of Ch<strong>in</strong>ese <strong>in</strong>toTibet. International, particularly United States, concernis noted.~ 1. 51 ~Newson, L<strong>in</strong>da A. Indian Survival <strong>in</strong> Colonial Ni caragua.Norman, OK, and London: University of OklahomaPress, 1987. LC 86-40078. ISBN 0-8061-2008-8.Indian Survival is a detailed study of culturalsurvival, deculturation and cultural <strong>in</strong>tegration, andtransformation among Nicaraguan <strong>in</strong>digenes underSpanish colonization. Two Indian cultural types arechiefdoms and tribes — which were separatedidentified —geographically. The ma<strong>in</strong> forces of civilization andChristianization were missionaries, although Spanishadm<strong>in</strong>istration exerted some <strong>in</strong>fluence on the "Westernfr<strong>in</strong>ge" of colonization. A substantial part of the bookis given to processes of deculturation, particularlyChapter 3 and Section 4, cover<strong>in</strong>g the period 1522-1720. Population decl<strong>in</strong>e due to fam<strong>in</strong>e, disease, and<strong>in</strong>fanticide had negative repercussions upon the structureof Indian society, as did the Spanish destructionof exist<strong>in</strong>g foims of political organization and theexploitativegrant system and the missions. Comparisonis made to other South American states.*1. 52 *Ohland, Klaud<strong>in</strong>e, and Rob<strong>in</strong> Schneider, eds. NationalRevolutionandIndigenousIdentity. IWGIA Documentno. 47. Copenhagen: International Work Group onIndigenous Affairs, 1983.Ohland and Schneider have edited a collection ofpapers on the conflict between the Nicaraguan Sand<strong>in</strong>-istas and the Miskitos, an <strong>in</strong>digenous people of theAtlantic Coast who demonstrated their resistance topolicies of national <strong>in</strong>tegration by support<strong>in</strong>g the anti-Sand<strong>in</strong>ista <strong>in</strong>surgency mounted from Honduras <strong>in</strong> 1982.The high fatalities <strong>in</strong>flicted on both sides promptedlarge scale flight <strong>in</strong>to Honduras and resulted <strong>in</strong> forcibleresettlement of the rema<strong>in</strong><strong>in</strong>g seven to eight thousand.As a result of this drastic change <strong>in</strong> socio-economicorganization, the Miskito traditional way of life hasbeen severely threatened. The collection seeks toillustrate the complexity of relations between theMiskitos and Sand<strong>in</strong>istas which led to this situation.16 GENOCIDE
- Page 1 and 2: GenocldeIn OurTlme- ,*"f* *An Annot
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'cry and you cry alone. ' So we kep
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of the body, combined with so many
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10. Lawrence Langer, Versions of Su
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Appendix: The Diaryby Agi Rubinwith
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ella story. We could have eaten all
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which hardly anybody remains? Who k
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find a wise one who will solve it.
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Chapter 5THE ARMENIANGENOCIDE:REVIS
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The genocide was the culmination of
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Abdications and Retributions Turkey
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scene. They primarily targeted the
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Turkish and non-Turkish apologists
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and London: University Press of New
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supporters of Armenian independence
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that the history of the Armenians c
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Realities Based on Ottoman Document
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designed to falsely accuse Ottoman
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and Western gullibility and predile
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ambition to retain as much of Russi
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Terror-FamineMemoir literature and
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independence and viability of the U
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So many members of the All-Ukraine
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of structured social inequality, cr
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Corporate Enterprise at Auschwitz"
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and sometimes irrational. " (p. 7)
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able to evaluate various nuclear we
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In an angry, stimulating book, Aske
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"good reasons" for not offering the
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14. Louis Rene Beres, "Genocide, St
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to horrible new acts of violence ag
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Dwork, DeborahDyer, Gwynne. . . . .
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Morgenthau, Henry . . . . . '. . .
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TITLE INDEXThe Abandonment of the J
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"Epilogue: The Nuclear Arms Raceand
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The Industrialization of Soviet Rus
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Psychiatric Aspects of the Preventi
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When Memory ComesWhile Six Million