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The New York Times Magazine (14 September 1980):80-82.8. Schorsch, 39.9. For the significances of the issue, see HenryFriedlander, "Toward a Methodology of Teaching aboutthe Holocaust, " Teacher 's College Record 80:3 (February1979): 524-525 and Rosenberg, "The Crisis inKnowing and Understanding the Holocaust, " 389-392.10. Eberhard Jackel, "The Miserable Practice of theInsinuators: The Uniqueness of the National-SocialistCrime Cannot Be Denied, " Yad Vashem Studies 19(1988): 111.11. Schorsch, 39.12. Lucy S. Dawidowicz states, "The Holocaust isthe term that Jews themselves have chosen to describetheir fate during World War II. " The War Against theJews. . 1933-1945 (New York: Holt, Rinehart andWinston, 1975), xv.13. . For a brilliant historical analysis of how the term"Holocaust" became the name for what happened tothe Jews under Hitler, see Gerd Korman, "The Holocaustin American Historical Writing, " Societas 2:3(Summer 1972): 259-262.14; Rosenberg, "The Crisis in Knowing and Understandingthe Holocaust, " 386.15. On the question of transformational events, seeGeorge M. Kren and Leon Rappoport, The Holocaustand the Crisis of Human Behavior (New York: Holmesand Meier, 1980), 12-15; and Alan Rosenberg andAlexander Bardosh's critique of the same in ModernJudaism 1:3 (December 1981): 337-346.16. Emil Fackenheim, The Jewish Returninto History(New York: Schocken Books, 1978), 279.17. For an analysis of what has been radically alteredin history by the Holocaust, see Kren and Rappoport,131-143; and Alan Rosenberg, "The PhilosophicalImplications of the Holocaust, " in Perspectives on theHolocaust, ed. by Randolph L. Braham (Boston:Kluever-Nijhoff Publishers, 1983), 8-16.18. For an incisive analysis of the problem, see CareyB. Joynt and Nicholas Rescher, "The Problem ofUniqueness in History, " in Studies in the Philosophyof History, ed. by George H. Nadel (New York: Harperand Row, 1965), 3-15; and Alice L. Eckhardt and A.Roy Eckhardt, "The Holocaust and the Enigma ofUniqueness: A Philosophical Effort at Practical Clarification," The Annals of the American Academy ofPolitical and Social Science 450 (July 1980): 166-167.19. Ernst Nolte, "A Past That Will Not Pass Away(A Speech It Was Possible to Write, But Not toPresent), " Yad Vashem Studies 19 (1988): 71.20. See Papazian, 14.21. Papazian, 14.22. Jacob Neusner, Stranger at Home: "The Holocaust," Zionism and American Judaism (Chicago:University of Chicago Press, 1981), 6-8.23. Eisen's remarks appear in "The Meaning andDemeaning of the Holocaust:"A Symposium, Moment6:3-4 (March/April 1981): 3.24. For a good brief critical discussion see Holocaust:Religious and Philosophical Implications, ed. by JohnK. Roth and Michael Berenbaum (New York: ParagonHouse, 1989), 3-5.25. A. Roy Eckhardt with Alice L Eckhardt, LongNight's Journey into Day: Life and Faith after theHolocaust (Detroit: Wayne State University Press,1982), 43-50.26. Menachem Rosensaft, "The Holocaust: Historyas Aberration," Midstream 23:5 (May 1977): 55.27. Elie Wiesel, "Now We Know, " in Genocide inParaguay, ed. by Richard Arens (Philadelphia: TempleUniversity Press, 1976), 165.28. Yehuda Bauer, The Holocaust in HistoricalPerspective (Seattle: University of Washington Press,1978), 31.29. Richard J. Evans, "The New Nationalism and theOld History: Perspectives on the West . German His-"torikerstreit, Journal of Modern History (December1987): 781.30. Nolte, 65-73.31. Jurgen Habermas, "A Kind of Indemnification:The Tendencies toward Apologia in German Researchon Current History, " Yad Vashem Studies 19 (1988):75-92.54 GENOCIDE