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to pure or ideal terms and to exclude various <strong>in</strong>stancesof mass death from equal consideration.+ 8. 6 *Charny, Israel W. , ed. <strong>Genocide</strong>: A Critical BibliographicReview, V. 2. London: Mansell Publish<strong>in</strong>g Ltd.and New York: Facts on File, 1991. ISBN 0-7201-2053-5 (Mansell).The second volume of this def<strong>in</strong>itive seriesconta<strong>in</strong>s a special section on denials of the Holocaustand the Armenian <strong>Genocide</strong>, <strong>in</strong>clud<strong>in</strong>g a chapter byVahakn Dadrian on documentation of the Armeniangenocide <strong>in</strong> Turkish sources. Other sections cover lawand genocide; education about the Holocaust andgenocide; other topics <strong>in</strong>clude the language of genociders,total war, and genocide; the roles of professionsand professionals <strong>in</strong> genocide; righteous gentiles <strong>in</strong> theHolocaust; and museums and memorials of the Holocaustand genocide.8 7Charny, Israel W. , ed. <strong>Genocide</strong>: A Critical BibliographicReview. London: Mansell Publish<strong>in</strong>g Limitedand New York: Facts on File, 1988. ISBN 0-7201-186-X (Mansell).This important collection, the first <strong>in</strong> a series,conta<strong>in</strong>s encyclopedic-like essays and critical annotatedbibliographies. It presents several cases of genocide— <strong>in</strong>clud<strong>in</strong>g the Holocaust, Armenian genocide,Cambodian genocide, Ukra<strong>in</strong>ian fam<strong>in</strong>e, and manyother genocides <strong>in</strong> the twentieth century — and the longtermhistory and sociology of genocide, and also treatsseveral fields of the study of genocide — <strong>in</strong>clud<strong>in</strong>g thedevelopment of scholarship <strong>in</strong> genocide and its prevention;the psychology of genocidal destructiveness; thephilosophical study of genocide and especially nucle'ardangers; and the literature, art and film of the Holocaust,other genocides, and the future of nuclear andother "futuristic"destruction. Hailed as brilliant andpace-sett<strong>in</strong>g, the book has also been adopted as a textfor college courses.*8. 8 *Charny, Israel W. "<strong>Genocide</strong>: The Ultimate HumanRights Problem. " Social Education: Special Issue onHuman Rights 24 (1985): 448-452. Repr<strong>in</strong>ted <strong>in</strong> SocialScience Record 24, no. 2 (1987): 4-7.Charny proposes a humanistic def<strong>in</strong>ition ofgenocide rather than a restrictive or legalistic particularization:any organized kill<strong>in</strong>g of masses of humanbe<strong>in</strong>gs <strong>in</strong> non-combat situations, whether on the basisof religious, national, political, or any other basis ofdifferentiation of people, as if such and such peopledeserve to be victims of mass death.*8. 9*Charny, Israel W. How Can We Commit the Unth<strong>in</strong>kable?:<strong>Genocide</strong>, the Human Cancer. Boulder, CO:Westview Press, 1982. LC 81-19784. ISBN 0-86531-358-X.This is a sem<strong>in</strong>al book on the psychology ofgenocide <strong>in</strong> the <strong>in</strong>dividual, its orig<strong>in</strong>s <strong>in</strong> family psychol-ogy and <strong>in</strong> collective processes, and especially thepsychology of peoples' read<strong>in</strong>ess to sacrifice otherhumans. Second, it is a sem<strong>in</strong>al book because itformulates a major proposal for a World <strong>Genocide</strong>Early Warn<strong>in</strong>g System. The press, political officials,and social scientists have hailed the proposal as capableof sav<strong>in</strong>g human lives.* 8. 10 *Charny, Israel W. "How To Avoid (Legally) Convictionfor Crimes of <strong>Genocide</strong>: A One-Act Read<strong>in</strong>g. "Social Science Record 24, no. 2 (1987): 89-93. Repr<strong>in</strong>ted<strong>in</strong> Internet on the Holocaust and <strong>Genocide</strong> Issue 16(June 1988).In a satirical playlet — which can be read-performedon stage as well as read quietly — Charny shows howgenociders will always seek to "get away" with theiractions. Hitler, Stal<strong>in</strong>, Pol Pot, Talaat, and Idi Am<strong>in</strong>are seen go<strong>in</strong>g together to consult a group of <strong>in</strong>ternationallawyers, "Satan, Conformist and Whore, " onhow they could hope to avoid prosecution for genocideas <strong>in</strong>ternational law aga<strong>in</strong>st mass murder expands. Theyare advised to consider tak<strong>in</strong>g advantage of the biggestloophole <strong>in</strong> present law by kill<strong>in</strong>g many differentpeoples <strong>in</strong>clud<strong>in</strong>g their most desired victims all together,so that it may be possible for them to conceal thespecific <strong>in</strong>tentional target of their genocide.* 8. 11 *Charny, Israel W. "The Psychology of Denial ofUnknown <strong>Genocide</strong>s. " In <strong>Genocide</strong>: A Critical BibliographicReview, V. 2. Impr<strong>in</strong>t the same as 8. 19.An <strong>in</strong>credible number of people as well as organizationsand governments <strong>in</strong> many different countriesaround the world devote themselves, and huge f<strong>in</strong>ancialresources, to deny<strong>in</strong>g that one or another knowngenocide ever took place — examples <strong>in</strong>clude Turkish<strong>in</strong>sistence that there never was an Armenian genocideand neo-Nazi and anti-Semitic claims that there neverwas a Holocaust. In this comprehensive study of theforms and dynamics of such denials, the author alsocalls for more concentrated attacks aga<strong>in</strong>st those whodeny known genocides for their obvious <strong>in</strong>citementsEarly Warn<strong>in</strong>g, Intervention, and Prevention of <strong>Genocide</strong> 159

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