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1<br />

programme provides<br />

One crucial way to teacher trainees with<br />

a system of naturebased<br />

educational<br />

incorporate traditional<br />

knowledge into<br />

tools incorporating the<br />

schools is using the traditional knowledge<br />

of the San, a major<br />

local language as the<br />

indigenous group in the<br />

language of instruction region. The curriculum<br />

of Bokamoso Teacher<br />

Training Centre was<br />

developed collaboratively over two years by a team of<br />

parents, community members, curriculum experts <strong>and</strong><br />

members of non-government organizations (NGOs).<br />

The project provides trainees with the tools they need<br />

to teach pre-school in the San language (Batibo, 2013).<br />

Using the mother tongue as the language of instruction<br />

has a positive impact on learning across the curriculum,<br />

not only in languages (UNESCO, 2016).<br />

between indigenous populations, civil society,<br />

government, development partners <strong>and</strong> management<br />

agencies, as well as scholars from a range of disciplines,<br />

to promote conservation of indigenous knowledge <strong>and</strong><br />

its integration in various initiatives (Gorjestani, 2004).<br />

LIFELONG LEARNING APPROACH: LEARNING<br />

THROUGH WORK AND DAILY LIFE<br />

Environmental change requires other types of learning than<br />

formal schooling or traditional education in communities.<br />

People must act <strong>and</strong> contribute to environmental<br />

sustainability at all stages of their lives, so learning that<br />

takes place through work <strong>and</strong> daily life is crucial.<br />

Lifelong learning comprises all learning activities<br />

undertaken throughout life with the aim of improving<br />

knowledge, skills <strong>and</strong> competencies within personal, civic,<br />

social <strong>and</strong> employment-related perspectives (UIL, 2015).<br />

The strong Western focus of education systems <strong>and</strong><br />

institutions around the world impedes meaningful<br />

inclusion of indigenous populations <strong>and</strong> their knowledge<br />

<strong>and</strong> practices within the formal schooling system.<br />

Factors involved include curricula that lack local relevance<br />

<strong>and</strong> devalue indigenous knowledge; use of the dominant<br />

language for instruction instead of the home language<br />

(Batibo, 2009); st<strong>and</strong>ardized assessment strategies<br />

(Barnhardt <strong>and</strong> Kawagley, 2005); <strong>and</strong> faculty attitudes<br />

about curricula (Radoll, 2015). These factors often clash<br />

with traditional teachings (Nakashima et al., 2012).<br />

Research has documented how formal schooling<br />

systems have resulted in the loss of significant<br />

background knowledge about nature, culture <strong>and</strong><br />

values that indigenous children previously acquired in<br />

their communities. Examples from countries including<br />

Australia, Canada <strong>and</strong> the United States show an<br />

unquantifiable loss of indigenous knowledge from<br />

the beginning of the 20th century, when indigenous<br />

children were sent to residential schools or put up<br />

for forced adoption in an attempt to assimilate them<br />

into the dominant society (Reyhner <strong>and</strong> Eder, 2015).<br />

Separating them from their families <strong>and</strong> consequently<br />

from their cultural roots caused ‘irreparable harm<br />

to the survival of indigenous cultures <strong>and</strong> societies’<br />

(Stavenhagen, 2015, p. 255).<br />

However, while education can cause loss of indigenous<br />

knowledge, it can also be a cure (UNESCO, 2009). It is<br />

essential to foster dialogue <strong>and</strong> create partnerships<br />

A lifelong learning approach focuses not only on<br />

curricula but also on intergenerational knowledge <strong>and</strong><br />

values created by the community. It fosters synergy<br />

<strong>and</strong> connections between groups in society to tackle<br />

environmental challenges. Government agencies, faithbased<br />

organizations, non-profit <strong>and</strong> community groups,<br />

labour organizations <strong>and</strong> the private sector can all<br />

contribute to lifelong environmental education.<br />

Governments <strong>and</strong> intergovernmental bodies<br />

Governments have an important role to play in educating<br />

the public about environmental change. Governmentbacked<br />

campaigns raise awareness on an environmental<br />

problem, point to its underlying drivers <strong>and</strong> signal how<br />

stakeholders can address it <strong>and</strong> bring about meaningful<br />

change. Public awareness campaigns are most effective<br />

when they target groups with shared values <strong>and</strong> engage<br />

with community leaders to convey key messages (Stern,<br />

2007). In 2015, for example, the Ethiopian Ministry<br />

of Water, Irrigation <strong>and</strong> Energy <strong>and</strong> other partners<br />

launched a two-year public awareness campaign aimed<br />

at encouraging solar lighting products. Targeting over 12<br />

million Ethiopians, the campaign aimed to discourage<br />

households from using kerosene lamps <strong>and</strong> help them<br />

make informed decisions for purchasing off-grid lighting<br />

(World Bank, 2015).<br />

A related initiative, Lighting Africa, has enabled more<br />

than 35 million <strong>people</strong> across Africa to have clean,<br />

affordable, safe lighting <strong>and</strong> energy. Currently operating<br />

in Burkina Faso, the Democratic Republic of the Congo,<br />

2016 • GLOBAL EDUCATION MONITORING REPORT 29

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