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3<br />

called for. Women’s empowerment <strong>and</strong> overall economic<br />

development are strongly interrelated (Duflo, 2012). Legal<br />

reforms complemented by economic <strong>and</strong> social policies<br />

are needed to undo past inequality <strong>and</strong> create conditions<br />

in which women’s rights are respected <strong>and</strong> much more<br />

equitable conditions supported.<br />

Finally, to address gender inequality, critics advocate a<br />

more nuanced, holistic underst<strong>and</strong>ing of the concept of<br />

gender in which, for example, ‘gender’ is not equivalent to<br />

‘girls <strong>and</strong> women’ but it is understood that unequal gender<br />

relations <strong>and</strong> gendered preconceptions also harm men <strong>and</strong><br />

boys, <strong>and</strong> that the involvement of men <strong>and</strong> boys is integral<br />

to improving gender-related power relations (Edström<br />

et al., 2015). At the same time, efforts to remedy gender<br />

imbalances need to recognize how societies create <strong>and</strong><br />

enforce notions of gender, <strong>and</strong> how power relations <strong>and</strong><br />

conceptions of feminine <strong>and</strong> masculine roles translate to<br />

institutional practices <strong>and</strong> norms (Connell, 2009).<br />

Indigenous populations are often among the most<br />

disadvantaged groups. A global analysis of key education,<br />

health <strong>and</strong> poverty indicators of populations who<br />

met literature-based ethnic or linguistic definitions of<br />

indigeneity found that for nomadic or semi-nomadic<br />

pastoralists in Africa, education indicators were much<br />

worse than the national average, <strong>and</strong> the education<br />

gap was much higher than gaps in health <strong>and</strong> other<br />

indicators. In Latin America, stunting, water deprivation<br />

<strong>and</strong> primary enrolment rates were worse among<br />

indigenous populations. In some countries in Asia, the<br />

well-being of some indigenous groups was found to lag<br />

behind national averages, while others performed just as<br />

well on multiple indicators (Macdonald, 2012). Yet despite<br />

vulnerability based on socio-economic status <strong>and</strong> health<br />

outcomes, many indigenous communities maintain<br />

lifestyles <strong>and</strong> engage in practices that contribute to the<br />

sustainability aspirations of the new SDG agenda (see<br />

Chapter 1: Planet).<br />

VULNERABLE POPULATIONS REMAIN ON<br />

THE MARGINS OF SOCIETY AND LACK EQUAL<br />

ACCESS TO SOCIO-ECONOMIC OPPORTUNITY<br />

Inequality is the result of both income disparity (see<br />

Chapter 2: Prosperity) <strong>and</strong> the marginalization of groups<br />

that experience intersecting disadvantages relating<br />

to factors such as poverty, ethnicity, gender, disability<br />

<strong>and</strong> location.<br />

For instance, <strong>people</strong> with disabilities are significantly<br />

more likely to be poor <strong>and</strong> less likely to be employed.<br />

An analysis of 15 lower<br />

income countries in<br />

Asia, Latin America<br />

People with disabilities<br />

<strong>and</strong> Africa using<br />

are significantly<br />

2002–2003 data found<br />

more likely to be poor that in a majority of the<br />

countries, disability was<br />

<strong>and</strong> less likely to be<br />

significantly associated<br />

employed<br />

with lack of primary<br />

school completion<br />

<strong>and</strong> employment, <strong>and</strong><br />

higher health expenditure (Mitra et al., 2013). Also with<br />

regards to health, for example, a qualitative analysis of<br />

the experience of pregnancy among disabled women<br />

in Nepal suggested a need to improve health worker<br />

training; health workers felt unprepared to meet the<br />

needs of disabled married women who were pregnant or<br />

considering pregnancy (Morrison et al., 2014).<br />

Caste <strong>and</strong> religious minority status continue to determine<br />

disadvantage on various indicators of health, inequality,<br />

poverty, education, employment, wages, gender<br />

empowerment <strong>and</strong> access to public goods. For example,<br />

in India higher caste Hindu households hold distinct<br />

advantages in these areas over scheduled caste, scheduled<br />

tribe <strong>and</strong> Muslim households (Borooah et al., 2015).<br />

Many other large subgroups remain at the fringe of<br />

society <strong>and</strong> legality, such as child labourers <strong>and</strong> orphans,<br />

<strong>and</strong> the growing numbers of refugees <strong>and</strong> forcibly<br />

displaced populations affected by conflict <strong>and</strong> climate<br />

change (see Chapters 4: Peace <strong>and</strong> 5: Place). Moreover, the<br />

extent of marginalization may be underestimated: some<br />

recent studies suggest that 250 million to 350 million<br />

<strong>people</strong> may be missing from global estimates because<br />

they are undercounted or omitted from household<br />

surveys (Carr-Hill, 2013; Villegas <strong>and</strong> Samman, 2015).<br />

The extent of persistent discrimination by race,<br />

religion <strong>and</strong> ethnicity is confirmed by a growing body<br />

of field experiments. In some studies, real or fictitious<br />

individuals are matched on all relevant characteristics<br />

except those presumed to lead to discrimination, such<br />

as race, ethnicity <strong>and</strong> gender. How they fare in job or<br />

housing applications or purchases of goods is then<br />

compared. A seminal field experiment in the United<br />

States found that white c<strong>and</strong>idates were called back far<br />

more than black c<strong>and</strong>idates with otherwise identical<br />

CVs, <strong>and</strong> that the better the CVs, the more the race gap<br />

widened (Bertr<strong>and</strong> <strong>and</strong> Mullainathan, 2004). Evidence<br />

72<br />

CHAPTER 3 | PEOPLE: INCLUSIVE SOCIAL DEVELOPMENT

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