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Themis, a study of the social origins of Greek ... - Warburg Institute

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80 Magic [CH.<br />

thunder <strong>of</strong> Zeus, and as such condemned to eternal blasting in<br />

Hades.<br />

Salmoneus saw I cruel payment making<br />

For that he mocked <strong>the</strong> lightning and <strong>the</strong> thunder<br />

Of Jove in high Olympus. His four steeds<br />

Bore him al<strong>of</strong>t : shaking a fiery torch<br />

Through <strong>the</strong> <strong>Greek</strong> folk, midway in Elis town<br />

In triumph went he—for himself, mad man,<br />

He claimed God's rights. The inimitable bolt<br />

He mimicked and <strong>the</strong> storm cloud with <strong>the</strong> beat<br />

Of brass and clashing horse hooves.<br />

Even <strong>the</strong> kindly Plutarch 1<br />

feels that on such as imitate<br />

thunder and lightning God justly looks askance, but he adds.<br />

iiiiimiimiiiiuiiiiii<br />

Fig. 12.<br />

pleasantly, ' to those who imitate him in virtue, God gives a share<br />

<strong>of</strong> his Eunoinia and Dike.'<br />

Vergil describes <strong>the</strong> mad and blasphemous king as though he<br />

was an Olympian victor, and as such Salmoneus is depicted on <strong>the</strong><br />

vase-painting from <strong>the</strong> fifth century krater 2 in Fig. 12. The central<br />

figure, Salmoneus, both holds and wears a wreath, and is all<br />

decked about with olive sprigs and fillets. In his right hand is<br />

1 Ad princip. incrud. 780 F vepLeaq. yap 6 Oebs rots aTro/M/j.ov/j.4i>ois<br />

Kepawovs /ecu aKTiv<strong>of</strong>iokias, aKTiv<strong>of</strong>Sokia probably means 'sunshine.'<br />

WVTO.S KCL l<br />

2 Now in Chicago, published by Pr<strong>of</strong>. Ernest Gardner in <strong>the</strong> American Journal<br />

<strong>of</strong> Archeology, in. (1899), 331, pi. 4, and wrongly, I think, interpreted as <strong>the</strong> madness<br />

<strong>of</strong> Athamas.

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