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Themis, a study of the social origins of Greek ... - Warburg Institute

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338<br />

Daimon and Hero<br />

[CH.<br />

Just m front <strong>of</strong> <strong>the</strong> horse is a low altar, an eschara, <strong>the</strong> kind in<br />

use for heroes ' : a<br />

worshipper approaches. Moreover <strong>the</strong> figures<br />

in <strong>the</strong> background show clearly to what company Hippolytos<br />

belongs. Asklepios who, as we shall see in <strong>the</strong> next chapter, was<br />

but a daimon half crystallized into a god. Aphrodite Pandemos<br />

to <strong>the</strong> left, and between <strong>the</strong>m <strong>the</strong> temple <strong>of</strong> <strong>Themis</strong> 1 .<br />

In <strong>the</strong> case <strong>of</strong> Hippolytos we know precisely where was his<br />

local cult, and from his ritual we can partly see how <strong>the</strong> tragedy<br />

<strong>of</strong> Euripides arose from his annual muthos. More <strong>of</strong>ten <strong>the</strong> con-<br />

Fig. 96.<br />

nection escapes us. We have <strong>the</strong> record <strong>of</strong> a local cult and we<br />

have <strong>the</strong> finished dramatic figure but <strong>the</strong> links are lost Ihe<br />

relief in Fig. 96 presents us with <strong>the</strong> two factors baldly and<br />

blankly juxtaposed without attempt at reconciliation. To <strong>the</strong><br />

left we have a warrior like Hippolytos leading a horse to <strong>the</strong><br />

right <strong>the</strong> daimon-snake. The artist himself was probably at<br />

a loss to establish a connection; anyhow he does not attempt it.<br />

The horseman takes no notice <strong>of</strong> <strong>the</strong> snake; <strong>the</strong> snake, serenely<br />

p. 354.<br />

. For <strong>the</strong>se local divinities <strong>of</strong> <strong>the</strong> south slope <strong>of</strong> <strong>the</strong> Acropolis see Prolegomen

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