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Themis, a study of the social origins of Greek ... - Warburg Institute

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214 The Origin <strong>of</strong> <strong>the</strong> Olympic Games [ch.<br />

which ought to be <strong>the</strong> centre and core <strong>of</strong> <strong>the</strong> Olympian tradition,<br />

that tradition is absolutely silent. Pindar 1 dates <strong>the</strong> Games from<br />

<strong>the</strong> victory <strong>of</strong> Pelops over Oinomaos in <strong>the</strong> chariot-race, which<br />

ended in <strong>the</strong> death <strong>of</strong> Oinomaos, not <strong>of</strong> Pelops. The Elean in-<br />

formants <strong>of</strong> Pausanias' 2 had no tradition <strong>of</strong> any funeral games in<br />

honour <strong>of</strong> that hero ; <strong>the</strong>y traced <strong>the</strong> origin <strong>of</strong> <strong>the</strong> festival to a<br />

higher antiquity, and said that ' Pelops celebrated <strong>the</strong> Games in<br />

honour <strong>of</strong> Olympian Zeus in a grander way than all who had gone<br />

before him.'<br />

It is true that Pausanias says, '<strong>the</strong> Eleans honour Pelops as<br />

much above all <strong>the</strong> heroes <strong>of</strong> Olympia as <strong>the</strong>y honour Zeus above<br />

<strong>the</strong> rest <strong>of</strong> <strong>the</strong> gods'; and that a black ram was annually sacrificed<br />

at his precinct 3 . Pausanias calls <strong>the</strong> enclosure a 'precinct' (Ve/ie-<br />

vos), not a grave 4 . The German excavators have dug down to <strong>the</strong><br />

neolithic stratum, and no trace <strong>of</strong> any real interment, except a<br />

neolithic baby, has been found 5 . Thus,<br />

although <strong>the</strong> mound in this<br />

precinct was, as early as Pindar's time, regarded as <strong>the</strong> barrow <strong>of</strong><br />

Pelops, <strong>the</strong>re is no material evidence that any real chieftain was<br />

ever buried <strong>the</strong>re at all. The case <strong>of</strong> Pelops at Olympia is, more-<br />

over, exceptionally favourable to <strong>the</strong> funeral <strong>the</strong>ory. The 'dead<br />

who were connected with <strong>the</strong> festivals at <strong>the</strong> o<strong>the</strong>r three centres <strong>of</strong><br />

panhellenic games 6 were not chieftains whose warlike deeds could<br />

be commemorated. At Nemea <strong>the</strong> 'dead' who was honoured was<br />

Archemoros, an infant; at <strong>the</strong> Isthmus, Glaukos, a sea-daemon;<br />

at Pytho, a snake.<br />

Fur<strong>the</strong>r, whereas <strong>the</strong> games were held once in every four<br />

years, <strong>the</strong> hero-sacrifices at <strong>the</strong> supposed tomb <strong>of</strong> Pelops were<br />

annual, and we have no reason to believe that <strong>the</strong>y were even held<br />

at <strong>the</strong> same time <strong>of</strong> year.<br />

It thus appears that <strong>the</strong> funeral <strong>the</strong>ory, which would have <strong>the</strong><br />

whole Olympic festival originate in <strong>the</strong> obsequies <strong>of</strong> an actual<br />

man called Pelops, is contradicted by <strong>the</strong> more ancient traditions<br />

<strong>of</strong> Elis and unsupported by any monumental evidence. The field<br />

is clear for an alternative <strong>the</strong>ory which will take account <strong>of</strong> <strong>the</strong><br />

fact that <strong>the</strong> Games were believed to be older than <strong>the</strong> time <strong>of</strong><br />

1 01. i.<br />

2 Paus. v. 8. 2.<br />

3 Paus. v. 13. 1.<br />

4 Cf. Schol. ad Pind. 0/. i. 149, rw&t

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