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Themis, a study of the social origins of Greek ... - Warburg Institute

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132 Totemism, Sacrament and Sacrifice [ch.<br />

habit <strong>of</strong> thought. That <strong>the</strong>se survivals abound among primitive<br />

red-skins and black-skins ra<strong>the</strong>r than among Semites and Aryans<br />

need surprise no one.<br />

Ano<strong>the</strong>r totemistic relic remains to be considered ; it is again<br />

enshrined with singular beauty in <strong>the</strong> Bacchae. Among totemistic<br />

peoples it is frequently <strong>the</strong> custom to tattoo <strong>the</strong> member <strong>of</strong> <strong>the</strong><br />

totem-group with <strong>the</strong> figure <strong>of</strong> <strong>the</strong> sacred plant or animal. That<br />

Fig. 23.<br />

this custom was in use among <strong>the</strong> Thracian worshippers <strong>of</strong><br />

Dionysos we have clear evidence in Fig. 23. The design is from<br />

a beautiful cylix with white ground in <strong>the</strong> National Museum at<br />

A<strong>the</strong>ns 1 . The scene is <strong>the</strong> slaying <strong>of</strong> Orpheus by a Maenad.<br />

Only <strong>the</strong> Maenad is figured here. On her right arm is distinctly<br />

tattooed a fawn, on her left some object not yet explained.<br />

' doubtful or unconvinced. To a great extent it consists <strong>of</strong> myths, legends and<br />

superstitions about plants and animals which, though <strong>the</strong>y bear a certain resemblance<br />

to totemism, may have originated quite independently <strong>of</strong> it.'<br />

1 See my paper on Some Fragments <strong>of</strong> a Vase presumably by Euphronios,<br />

in J.H.S. ix. 1888, p. 143.

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