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Themis, a study of the social origins of Greek ... - Warburg Institute

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xi] Symbolism <strong>of</strong> <strong>the</strong> Swastika 525<br />

And here in <strong>Greek</strong> art representations a curious point may be<br />

noticed. The actual wheel, whe<strong>the</strong>r solid or spoked, does not<br />

appear in <strong>Greek</strong> symbolism till late. But what we may call<strong>the</strong><br />

spokes <strong>of</strong> <strong>the</strong> wheel and <strong>the</strong> indication <strong>of</strong> its going are represented<br />

very early in <strong>the</strong> ornament known as <strong>the</strong> Swastika 1 . The<br />

tika has been variously interpreted as a ' croix gammee '<br />

Swas-<br />

and as a<br />

reduced simplified kind <strong>of</strong> wheel. It is really not quite ei<strong>the</strong>r ; it<br />

is a symbol combining motion and direction. It is <strong>the</strong> four points<br />

<strong>of</strong> <strong>the</strong> compass in motion.<br />

To <strong>the</strong> <strong>Greek</strong>s it undoubtedly stood at one time for <strong>the</strong> Sun.<br />

On coins <strong>of</strong> Thrace we find Mesembria thus written MEZpy,<br />

Mid-Sun or Mid-Day-town 2 . But on o<strong>the</strong>r coins we may with<br />

equal probability conjecture that <strong>the</strong> swastika, or ra<strong>the</strong>r triskeles,<br />

represents <strong>the</strong> Moon. In Fig. 149 we have two Syraeusan coins.<br />

Fig. 149.<br />

The three winged legs indicate swift motion. In <strong>the</strong> coin to <strong>the</strong><br />

right <strong>the</strong> rudimentary body, or belly, from which <strong>the</strong> legs spread<br />

has become a human face, a Gorgoneion which symbolizes ra<strong>the</strong>r<br />

Moon than Sun 3 .<br />

The origin <strong>of</strong> <strong>the</strong> Swastika is still much disputed. It is found<br />

at Hissarlik in <strong>the</strong> remains <strong>of</strong> <strong>the</strong> Second City; it abounds on<br />

geometric ware and on <strong>the</strong> archaic pottery <strong>of</strong> Cyprus, Rhodes, and<br />

A<strong>the</strong>ns. The name we give it is <strong>of</strong> course Sanskrit :<br />

swastika<br />

is<br />

from sn, well, and asti, it is. When <strong>the</strong> direction <strong>of</strong> <strong>the</strong> croix<br />

1 The literature <strong>of</strong> <strong>the</strong> ritual wheel and <strong>the</strong> Swastika is immense. See especially<br />

W. Simpson, The Buddhist Praying Wheel, 1896, in which <strong>the</strong> results <strong>of</strong> most <strong>of</strong><br />

<strong>the</strong> earlier literature are collected. Also Goblet d'Alviella, La Migration des<br />

Symboles, 1891 ; and M. Goblet d'Alviella's recent work, Croyances, Rites,<br />

Institutions, 1911, vol. i. chapter 1, Moulins a prieres, Roues magiques et circumambulations.<br />

On p. 80 <strong>of</strong> <strong>the</strong> same book is given a very full bibliography <strong>of</strong><br />

<strong>the</strong> literature <strong>of</strong> <strong>the</strong> Swastika and <strong>the</strong> cross.<br />

2 See Pr<strong>of</strong>. Percy Gardner's 'Ares as a Sun-God,' and 'Solar Symbols,' in<br />

Num. Chron. N.S. vol. xx. p. 12.<br />

3 For <strong>the</strong> triskeles and tetraskeles on coins see Mr Anson's Numismata Graeca,<br />

part'iv. Religion, PI. xv.—xix. The triskeles occurs with special frequency on <strong>the</strong><br />

coins <strong>of</strong> Lycia, land <strong>of</strong> sun-worship.

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