Themis, a study of the social origins of Greek ... - Warburg Institute

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506 Themis [ch. were brides should wear beards. The aition he gives was that the scarcity of males caused the women to admit slaves as husbands. The singular customs of the Hybristika marked, he thinks, the contempt of the freeborn bride. The name to. v$pi
xi] The Hybristika as Rite de Passage 507 The rites of puberty, the rites of marriage, are, like all other primitive rites, rites de passage : their object is to afford a safe passage in the perilous transit from one age or condition to another. Man feels, though he does not yet know, that life is change, and change is beset with dangers. The first crisis of life is the change of puberty, from boyhood to manhood. Manhood, among primitive peoples, seems to be envisaged as ceasing to be a woman the notion is quite natural. Man is born of woman, reared of woman. When he passes to manhood, he ceases to be a womanthing 1 and begins to exercise functions other and alien. That moment is one naturally of extreme peril ; he at once emphasizes and disguises it. He wears woman's clothes. The same applies at marriage. The focus of attention at puberty and in marriage is on sex. The rite de passage is from one sex to another. Hence the change of clothes. But what is effective and salutary for one crisis may be effective and salutary for another. Hence the fact, perplexing at first, that at mourning for death—another rite de passage—the Lycians changed clothes with the opposite sex. In fact the ceremony of change of clothes might easily come to be observed whenever it was desirable to ' change the luck.' Among the Nandi Once every .seven-and-a-half years, some say four years after the circumcision festival, the Saket-ap-eito ceremony takes place. The country is handed over from one age to another. At the conclusion of the ceremonies, the men of the preceding age take off their warriors' garments and put on those of old age. The defence and well-being of the community are thereby handed over to their successors. Here the rite de passage is not from sex to sex but from age to age. The general characteristics of each periodic festival, such as the Carnival, the Saturnalia, are always the same, a complete upset of the old order, a period of licence and mutual hilarity, and then the institution of the new. As Mr Halliday points out, the last survival is the servants' ball of the old-fashioned country Christmas. Behind the Hybristika and many another primitive Greek rite there lies a rite of initiation, the rite of the making of a Kouros. When tribal conditions are broken up, the family takes the place 1 See supra, p. 36. :
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nHni MiiiiimiiiM 9NIW SffllTllTflff
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THEMIS
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£ THEMIS A STUDY OF THE SOCIAL ORI
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dambriUgr PRINTED BY JOHN CLAY, It.
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viii Introduction though posing as
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x Introduction All this intellectua
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xii Introduction of religion and sa
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xiv Introduction heroes are commemo
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xvi Introduction Having seen how an
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xviii Introduction Maenads, is only
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xx Introduction me to borrow many s
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TABLE OF CONTENTS. CHAPTER I. The H
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Table of Contents xxv CHAPTER V. To
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Table of Contents xxvii The ' Hero-
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Table of Contents xxix de passage f
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xxxii Addenda et Corrigenda to the
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2 The Hymn of the Kouretes [oh. of
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4 The Hymn of the Kouretes [ch. Chr
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6 The Hymn of the Kouretes [ch. The
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20 Iftj, K.T.X. The Hymn of the Kou
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10 The Hymn of the Kouretes [ch. in
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12 The Hymn of the Kouretes [ch. yo
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14 The Hymn of the Kouretes [ch. tr
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16 The Hymn of the Kouretes [ch. re
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18 The Hymn of the Kouretes [ch. to
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20 The Hymn of the Kouretes [ch. st
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22 The Hymn of the Kouretes [ch. of
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24 The Hymn of the Kouretes [ch. m
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A 26 The Hymn of the Kouretes [ch.
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28 The Hymn of the Kouretes [ch. ca
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CHAPTER II. THE DITHYRAMB, THE APHM
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32 The Dithyramb, hpufxevov and Dra
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34 The Dithyramb, hpdjjxevov and Dr
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36 The Dithyramb, hpt^vov and Drama
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38 The Dithyramb, Spa>/xevov and Dr
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40 The Dithyramb, hpcofxevov and Dr
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42 The Dithyramb, hpu^evov and Dram
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44 The Dithyramb, Spvixevov and Dra
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46 The Dithyramb, Spcofxevov and Dr
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48 The Dithyramb, ^pojfxevov and Dr
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CHAPTER III. THE KOURETES, THE THUN
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52 The Kouretes, Thunder-Rites and
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56 The Konretes, Thunder-Rites and
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58 The Kouretes, Thunder- Rites and
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74 The Kouretes, Thunder-Rites mid
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76 Magic [ch. ' Mageia ' is the ser
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78 Magic [CH. of his worship. But h
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80 Magic [CH. thunder of Zeus, and
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82 Magic are reproduced in Fig. IS
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84 Magic [ch. The mainspring then o
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86 Magic [ch. singing certain songs
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88 Magic [ch. cast down ; the light
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90 Magic [ch purified by a thunder-
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92 Magic [ch. porch it has been fou
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94 Magic [ch. And again on Cithaero
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96 Magic [ch. to real definition of
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98 Magic [CH. boys all glad and eag
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100 Magic [CH. heralds of his immor
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102 Magic [ch. perched on a sacred
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104 Magic [ch. that they should be
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106 Magic [ch . it could be stopped
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108 Magic [ch. magicians (767/Te?),
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110 Magic [ch. and the Bacchos is b
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112 Magic [ch. developed, but it is
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114 Magic [CH. these wings are not
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116 Magic [ch. Trochilos the Wren i
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CHAPTEE V. TOTEMISM, SACRAMENT AND
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120 Totemism, Sacrament and Sacrifi
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»\ 124 Totemism, Sacrament and Sac
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( 156 Totemism, Sacrament and Sacri
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CHAPTER VI. THE DITHYRAMB, THE SPRI
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160 The Dithyramb, Spring-Festival,
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166 The Dithyramb, Spring- Festival
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— 196 The Dithyramb, Spring-Festi
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202 The Dithyramb, Spring -Festival
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CHAPTER VII. THE ORIGIN OF THE OLYM
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214 The Origin of the Olympic Games
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226 The Origin of the Olyminc Games
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— 254 The Origin of the Olympic G
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CHAPTER VIII. DAIMON AND HERO. 'Inc
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262 Daimon and Hero [ch. scattered
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264 Daimon and Hero [CH. It is at t
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266 Daimon and Hero [ CH - the sacr
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i the 1 with 268 Daimon and Hero [c
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mmmmmm 270 Daimon and Hero [ch. her
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272 Daimon and Hero [ch. Plato ; to
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274 Daimon and Hero [ch. time' are
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276 Daimon and Hero [ch. the ancien
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278 Daimon and Hero [CH. It has lon
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280 Daimon and Hero [CH. just means
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282 Daimon and Hero [ch. and in the
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284 Daimon and Hero [CH. Greek drin
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286 Daimon and Hero [CH. a certain
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288 Daimon and Hero [ch. the marria
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I towards 290 Daimon and Hero [ch.
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292 Daimon and Hero [ch. The panspe
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294 Daimon and Hero [ch. Wool of th
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1 296 Daimon and Hero [ch. situatio
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s 298 Daimon and Hero [en. of its s
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300 Daimon and Hero [ch. ' store fo
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302 family sanctities C FlG - 81- t
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304 Daimon and Hero [ch. The Dioscu
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306 Daimon and Hero [CH. ^ to us as
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l 308 Dahnon and Hero [CH. popular
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310 Daimon and Hero [CH. (d) Commem
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312 Daimon and Hero [CH. that exact
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314 Daimon and Hero [ch. In the arc
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310 Daimon and Hero [ch. by year at
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lud . £•*•{ 318 Daimon and Her
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320 Daimon and Hero [ch. Probably m
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322 Daimon and Hero [ch. two elemen
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324 Daimon and Hero [ch. as many a
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326 Daimon and Hero [ch. Heracleida
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328 Daimon and Hero [ch. feeling. A
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330 Daimon and Hero [oh. utters his
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332 Daimon and Hero [ch. from lamen
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334 Daimon and Hero [ch. luck to th
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336 Daimon and Hero [ch. The enquir
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338 Daimon and Hero [CH. Just m fro
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340 Daimon and Hero [ch. vm strengt
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342 Ritual Forms in Greek Tragedy t
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344 Ritual Forms in Greek Tragedy I
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346 Ritual Forms in Greek Tragedy S
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348 Ritual Forms in Greek Tragedy O
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' 350 Ritual Forms in Greek Tragedy
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352 Ritual Forms in Greek Tragedy A
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354 Ritual Forms in Greek Tragedy L
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356 Ritual Forms in Greek Tragedy B
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358 Ritual Forms in Greek Tragedy A
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— 360 Ritual Forms in Greek Trage
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362 Ritual Forms in Greek Tragedy t
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CHAPTER IX. FROM DAIMON TO OLYMPIAN
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366 From Daimon to Olympian [ch. Th
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368 From Dainion to Olympian [CH. o
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370 From Daimon to Olympian, [ch. I
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372 From Daimon to Olympian [ch. He
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374 From Daimon to Olympian [ch. ye
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376 From Daimon to Olympian [CH. as
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378 From Daimon to Olympian [CH. Th
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380 From Daimon to Olympian [ch. li
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382 From Daimon to Olympian [ch. in
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386 From Daimon to Olympian [ch. th
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388 From Daimon to Olympian [ch. ob
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390 From Daimon to Olympian [ch. su
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392 From Daimon to Olympian [ch. be
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394 From Daimon to Olympian [ch. Th
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396 From Daimon to Olympian [ch. se
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— 398 From Daimon to Olympian [ch
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400 From, Daimon to Olympian [CH. I
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402 From Daimon to Olympian [CH. bu
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404 From Daimon to Olympian [CH lek
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406 From Daimon to Olympian [ch. we
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408 From Daimon to Olympian [CH. di
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410 From Daimon to Olympian [ch. An
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412 From Daimon to Olympian [ch. a
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414 From Daimon to Olympian [ch. '
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418 From Daimon to Olympian [ch. As
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420 From Daimon to Olympian [ch. El
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424 From Daimon to Olympian [ch. wa
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426 From Daimon to Olympian [ch. co
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428 From Dainion to Olympian [CH. A
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430 From Daimon to Olympian [CH. fo
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432 From Daimon to Olympian [ch. wa
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434 From Daimon to Olympian [ch. th
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436 From Daimon to Olympian [CH. an
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440 From Daimon to Olympian [ch. me
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442 From Daimon to Olympian [CH. It
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444 From Daimon to Olympian [ch. ix
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446 The Olympians [ch. nature-gods,
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448 The Olympians [CH. head 1 . But
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450 The Olympians [ch. full of beau
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452 The Olympians [CH. of him, will
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454 The Olympians [ch. The notion t
Page 494 and 495: — 456 The Olympians [ch. Promethe
Page 496 and 497: 458 The Olympians [ch. The Gigantes
Page 498 and 499: 460 The Olympians [ch. against the
Page 500 and 501: 462 The Olympians [ch. philosophy '
Page 502 and 503: 464 The Olympians [oh. Different th
Page 504 and 505: 466 The Olympians [ch. Persian natu
Page 506 and 507: : : 468 The Olympians [ch. and Rece
Page 508 and 509: 470 The Olympians [ch. figures of t
Page 510 and 511: 472 The Olympians [ch. Broadly spea
Page 512 and 513: 474 The Olympians [ch. which subjec
Page 514 and 515: 476 The Olympians [ch. Here we seem
Page 516 and 517: 478 The Olympians [ch. that a god i
Page 518 and 519: CHAPTER XI. THEMIS. Qope k' ec 0e/v
Page 520 and 521: 482 Themis [ch. only in the old sen
Page 522 and 523: 484 Themis [ch. Barley and wheat, a
Page 524 and 525: 486 Themis [ch. full-fledged divini
Page 526 and 527: 488 Themis [ch. In the light of the
Page 528 and 529: 490 Themis [ch. He was concerned, n
Page 530 and 531: 492 Themis [ch. Now in Homer, once
Page 532 and 533: 494 Themis [CH. woman ; but Themis
Page 534 and 535: 496 Themis [ch. therefore closely l
Page 536 and 537: 498 Themis [ch. The particular form
Page 538 and 539: 500 Themis [ch. J Tpno
Page 540 and 541: 502 Themis [ch. and again 1 , even
Page 542 and 543: 504 Themis [ CH> And, if as to her
Page 546 and 547: 508 Themis [ch. of the group. What
Page 548 and 549: 510 Themis [oh. sutures of his skul
Page 550 and 551: 512 Themis [ch. making of a medicin
Page 552 and 553: 514 Themis [oh. side fell away and
Page 554 and 555: 516 Themis [ch. The sentiment is st
Page 556 and 557: 518 Themis [ch. ancient is enshrine
Page 558 and 559: 520 Themis [ch. charged with transg
Page 560 and 561: 522 Themis [CH. of the Dike who app
Page 562 and 563: 524 Themis [CH. Gallic altar 1 in F
Page 564 and 565: 526 Themis [ch. gammee is to the ri
Page 566 and 567: 528 Themis [CH. should be hard to d
Page 568 and 569: 530 Themis [CH. the hill. Sisyphos
Page 570 and 571: 532 Themis [ch. The hymn to the Kou
Page 572 and 573: 534 Themis [ch. other members suffe
Page 575 and 576: dpaTov 91, 92, 175 dyadds, meaning
Page 578 and 579: 540 Index Alkman : : : PAGE Aristot
Page 580 and 581: : : : 542 Index Herodotus (cont.) :
Page 582 and 583: : : : 544 Index Pausanias (cont.) :
Page 584 and 585: 546 Index Tacitus : Ann. Theocritus
Page 586 and 587: 548 Index Bergson, H. on duree as c
Page 588 and 589: 550 Index Earth, marriage of, and s
Page 590 and 591: ' 552 Index Hippodameia 224, 226, 2
Page 592 and 593: 554 Index Mimes, bull-voiced 61 Mim
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556 Index Phoibe 387, 390 — as mo
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558 Index Tabu on tomb 404 Talos va
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(£ambrtoge PRINTED BY JOHN CLAY, M
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