Themis, a study of the social origins of Greek ... - Warburg Institute

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328 Daimon and Hero [ch. feeling. A mythos to the Greek was primarily just a thing spoken, uttered by the mouth 1 . Its antithesis or rather correlative is the thing done, enacted, the ergon or work. Old Phoinix says to Achilles ' Thy father Peleus sent me to thee to teach thee to be both Of words the speaker and of deeds the doer 2 .' From sounds made by the mouth, to words spoken and thence to tale or story told the transition is easy. Always there is the same antithesis of speech and action which are but two different ways of expressing emotion, two forms of reaction; the mythos, the tale told, the action recounted, is contrasted with the action actually done. It is from this antithesis that the sense of unreality, non- existence gradually arises. This primary sense of mythos as simply the thing uttered, expressed by speech rather than action, can never, so long as he reads his Homer, be forgotten by the literary student. But when we come to myth in relation to religion, myth contrasted with ritual, we are apt to forget this primary and persistent meaning, and much confused thinking is the result. The primary meaning of myth in religion is just the same as in early literature; it is the spoken correlative of the acted rite, the thing done ; it is to Xeyofievov as contrasted with or rather as related to to Sptofxevov': Let us take the simplest possible instance in a rite already described 4 , in which—the instances are rare—we have recorded both act and myth. In the Grizzly Bear Dance of the North American Indians the performers shuffle and shamble about like a bear in his cave waking from his winter sleep. That is the 1 Our word mouth and ixvdos are connected, cf. also nîûi—all come from the root fiu, lat. mu— to make an audible sound by opening or closing the lips, cf. n.h.d. Miicke, /xvla, a 'hummer,' and fd>u, iitio-rys; see Prellwitz, Etymologisches Worterbitch, 1905, s.v. 2 II. ix. 443 /jLvduiv re prjTTJp Zfievai TrpriKTrjpa re ipywv. 3 Passages dealing with dpwfxeva and \ey6fj.eva are collected by Bergk, Griechisclte Literaturgeschichte, 1884, vol. in. p. 4, but be does not distinguish between the myth proper and the aetiolotucal myth. Thus in Paus. n. 37. 2 to. Xeyoixeva eirl tois 5pwfjLtvois means clearly the story current to account for the rites, whereas in Galen, de uau part. vi. 14 oXos ficrda wpos rots Sputxtvois re /ecu Xeyo/j.e'vois virb tQ>v iepocpavTwv, the \ey6p.eva. are clearly the myth proper, spoken at the moment of the performance. Bergk well remarks that the word drama is never used of these Spcbfieva but that Aristotle connects the two in the Poetics (3. 3) 89ei> ko.1 dpd.fj.ara KaXtlcrdai rives avra (pacnv on ixLtiovvrai dpuivres. 4 Supra, p. 112.
viii] The Mythos in the Drommon 329 action, the hptopuevov. They also at the same time chant the words : I begin to grow restless in the spring. I take my robe, My robe is sacred, I wander in the summer. These are the Xeyn/jueva, the things uttered by the mouth, the myths. As man is a speaking as well as a motor animal, any complete human ceremony usually contains both elements, speech and action, or as the Greeks would put it, we have in a rite t
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nHni MiiiiimiiiM 9NIW SffllTllTflff
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THEMIS
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£ THEMIS A STUDY OF THE SOCIAL ORI
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dambriUgr PRINTED BY JOHN CLAY, It.
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viii Introduction though posing as
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x Introduction All this intellectua
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xii Introduction of religion and sa
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xiv Introduction heroes are commemo
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xvi Introduction Having seen how an
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xviii Introduction Maenads, is only
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xx Introduction me to borrow many s
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TABLE OF CONTENTS. CHAPTER I. The H
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Table of Contents xxv CHAPTER V. To
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Table of Contents xxvii The ' Hero-
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Table of Contents xxix de passage f
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xxxii Addenda et Corrigenda to the
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2 The Hymn of the Kouretes [oh. of
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4 The Hymn of the Kouretes [ch. Chr
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6 The Hymn of the Kouretes [ch. The
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20 Iftj, K.T.X. The Hymn of the Kou
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10 The Hymn of the Kouretes [ch. in
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12 The Hymn of the Kouretes [ch. yo
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14 The Hymn of the Kouretes [ch. tr
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16 The Hymn of the Kouretes [ch. re
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18 The Hymn of the Kouretes [ch. to
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20 The Hymn of the Kouretes [ch. st
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22 The Hymn of the Kouretes [ch. of
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24 The Hymn of the Kouretes [ch. m
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A 26 The Hymn of the Kouretes [ch.
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28 The Hymn of the Kouretes [ch. ca
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CHAPTER II. THE DITHYRAMB, THE APHM
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32 The Dithyramb, hpufxevov and Dra
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34 The Dithyramb, hpdjjxevov and Dr
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36 The Dithyramb, hpt^vov and Drama
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38 The Dithyramb, Spa>/xevov and Dr
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40 The Dithyramb, hpcofxevov and Dr
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42 The Dithyramb, hpuêvov and Dram
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44 The Dithyramb, Spvixevov and Dra
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46 The Dithyramb, Spcofxevov and Dr
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48 The Dithyramb, ^pojfxevov and Dr
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CHAPTER III. THE KOURETES, THE THUN
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52 The Kouretes, Thunder-Rites and
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56 The Konretes, Thunder-Rites and
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58 The Kouretes, Thunder- Rites and
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74 The Kouretes, Thunder-Rites mid
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76 Magic [ch. ' Mageia ' is the ser
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78 Magic [CH. of his worship. But h
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80 Magic [CH. thunder of Zeus, and
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82 Magic are reproduced in Fig. IS
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84 Magic [ch. The mainspring then o
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86 Magic [ch. singing certain songs
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88 Magic [ch. cast down ; the light
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90 Magic [ch purified by a thunder-
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92 Magic [ch. porch it has been fou
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94 Magic [ch. And again on Cithaero
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96 Magic [ch. to real definition of
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98 Magic [CH. boys all glad and eag
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100 Magic [CH. heralds of his immor
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102 Magic [ch. perched on a sacred
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104 Magic [ch. that they should be
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106 Magic [ch . it could be stopped
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108 Magic [ch. magicians (767/Te?),
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110 Magic [ch. and the Bacchos is b
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112 Magic [ch. developed, but it is
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114 Magic [CH. these wings are not
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116 Magic [ch. Trochilos the Wren i
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CHAPTEE V. TOTEMISM, SACRAMENT AND
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120 Totemism, Sacrament and Sacrifi
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»\ 124 Totemism, Sacrament and Sac
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( 156 Totemism, Sacrament and Sacri
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CHAPTER VI. THE DITHYRAMB, THE SPRI
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160 The Dithyramb, Spring-Festival,
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166 The Dithyramb, Spring- Festival
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— 196 The Dithyramb, Spring-Festi
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202 The Dithyramb, Spring -Festival
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CHAPTER VII. THE ORIGIN OF THE OLYM
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214 The Origin of the Olympic Games
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226 The Origin of the Olyminc Games
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— 254 The Origin of the Olympic G
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CHAPTER VIII. DAIMON AND HERO. 'Inc
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262 Daimon and Hero [ch. scattered
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264 Daimon and Hero [CH. It is at t
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266 Daimon and Hero [ CH - the sacr
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i the 1 with 268 Daimon and Hero [c
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mmmmmm 270 Daimon and Hero [ch. her
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272 Daimon and Hero [ch. Plato ; to
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274 Daimon and Hero [ch. time' are
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276 Daimon and Hero [ch. the ancien
Page 316 and 317: 278 Daimon and Hero [CH. It has lon
Page 318 and 319: 280 Daimon and Hero [CH. just means
Page 320 and 321: 282 Daimon and Hero [ch. and in the
Page 322 and 323: 284 Daimon and Hero [CH. Greek drin
Page 324 and 325: 286 Daimon and Hero [CH. a certain
Page 326 and 327: 288 Daimon and Hero [ch. the marria
Page 328 and 329: I towards 290 Daimon and Hero [ch.
Page 330 and 331: 292 Daimon and Hero [ch. The panspe
Page 332 and 333: 294 Daimon and Hero [ch. Wool of th
Page 334 and 335: 1 296 Daimon and Hero [ch. situatio
Page 336 and 337: s 298 Daimon and Hero [en. of its s
Page 338 and 339: 300 Daimon and Hero [ch. ' store fo
Page 340 and 341: 302 family sanctities C FlG - 81- t
Page 342 and 343: 304 Daimon and Hero [ch. The Dioscu
Page 344 and 345: 306 Daimon and Hero [CH. ^ to us as
Page 346 and 347: l 308 Dahnon and Hero [CH. popular
Page 348 and 349: 310 Daimon and Hero [CH. (d) Commem
Page 350 and 351: 312 Daimon and Hero [CH. that exact
Page 352 and 353: 314 Daimon and Hero [ch. In the arc
Page 354 and 355: 310 Daimon and Hero [ch. by year at
Page 356 and 357: lud . £•*•{ 318 Daimon and Her
Page 358 and 359: 320 Daimon and Hero [ch. Probably m
Page 360 and 361: 322 Daimon and Hero [ch. two elemen
Page 362 and 363: 324 Daimon and Hero [ch. as many a
Page 364 and 365: 326 Daimon and Hero [ch. Heracleida
Page 368 and 369: 330 Daimon and Hero [oh. utters his
Page 370 and 371: 332 Daimon and Hero [ch. from lamen
Page 372 and 373: 334 Daimon and Hero [ch. luck to th
Page 374 and 375: 336 Daimon and Hero [ch. The enquir
Page 376 and 377: 338 Daimon and Hero [CH. Just m fro
Page 378 and 379: 340 Daimon and Hero [ch. vm strengt
Page 380 and 381: 342 Ritual Forms in Greek Tragedy t
Page 382 and 383: 344 Ritual Forms in Greek Tragedy I
Page 384 and 385: 346 Ritual Forms in Greek Tragedy S
Page 386 and 387: 348 Ritual Forms in Greek Tragedy O
Page 388 and 389: ' 350 Ritual Forms in Greek Tragedy
Page 390 and 391: 352 Ritual Forms in Greek Tragedy A
Page 392 and 393: 354 Ritual Forms in Greek Tragedy L
Page 394 and 395: 356 Ritual Forms in Greek Tragedy B
Page 396 and 397: 358 Ritual Forms in Greek Tragedy A
Page 398 and 399: — 360 Ritual Forms in Greek Trage
Page 400 and 401: 362 Ritual Forms in Greek Tragedy t
Page 402 and 403: CHAPTER IX. FROM DAIMON TO OLYMPIAN
Page 404 and 405: 366 From Daimon to Olympian [ch. Th
Page 406 and 407: 368 From Dainion to Olympian [CH. o
Page 408 and 409: 370 From Daimon to Olympian, [ch. I
Page 410 and 411: 372 From Daimon to Olympian [ch. He
Page 412 and 413: 374 From Daimon to Olympian [ch. ye
Page 414 and 415: 376 From Daimon to Olympian [CH. as
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378 From Daimon to Olympian [CH. Th
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380 From Daimon to Olympian [ch. li
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382 From Daimon to Olympian [ch. in
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386 From Daimon to Olympian [ch. th
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388 From Daimon to Olympian [ch. ob
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390 From Daimon to Olympian [ch. su
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392 From Daimon to Olympian [ch. be
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394 From Daimon to Olympian [ch. Th
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396 From Daimon to Olympian [ch. se
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— 398 From Daimon to Olympian [ch
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400 From, Daimon to Olympian [CH. I
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402 From Daimon to Olympian [CH. bu
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404 From Daimon to Olympian [CH lek
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406 From Daimon to Olympian [ch. we
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408 From Daimon to Olympian [CH. di
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410 From Daimon to Olympian [ch. An
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412 From Daimon to Olympian [ch. a
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414 From Daimon to Olympian [ch. '
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418 From Daimon to Olympian [ch. As
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420 From Daimon to Olympian [ch. El
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424 From Daimon to Olympian [ch. wa
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426 From Daimon to Olympian [ch. co
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428 From Dainion to Olympian [CH. A
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430 From Daimon to Olympian [CH. fo
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432 From Daimon to Olympian [ch. wa
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434 From Daimon to Olympian [ch. th
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436 From Daimon to Olympian [CH. an
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440 From Daimon to Olympian [ch. me
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442 From Daimon to Olympian [CH. It
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444 From Daimon to Olympian [ch. ix
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446 The Olympians [ch. nature-gods,
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448 The Olympians [CH. head 1 . But
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450 The Olympians [ch. full of beau
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452 The Olympians [CH. of him, will
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454 The Olympians [ch. The notion t
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— 456 The Olympians [ch. Promethe
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458 The Olympians [ch. The Gigantes
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460 The Olympians [ch. against the
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462 The Olympians [ch. philosophy '
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464 The Olympians [oh. Different th
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466 The Olympians [ch. Persian natu
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: : 468 The Olympians [ch. and Rece
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470 The Olympians [ch. figures of t
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472 The Olympians [ch. Broadly spea
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474 The Olympians [ch. which subjec
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476 The Olympians [ch. Here we seem
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478 The Olympians [ch. that a god i
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CHAPTER XI. THEMIS. Qope k' ec 0e/v
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482 Themis [ch. only in the old sen
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484 Themis [ch. Barley and wheat, a
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486 Themis [ch. full-fledged divini
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488 Themis [ch. In the light of the
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490 Themis [ch. He was concerned, n
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492 Themis [ch. Now in Homer, once
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494 Themis [CH. woman ; but Themis
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496 Themis [ch. therefore closely l
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498 Themis [ch. The particular form
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500 Themis [ch. J Tpno
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502 Themis [ch. and again 1 , even
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504 Themis [ CH> And, if as to her
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506 Themis [ch. were brides should
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508 Themis [ch. of the group. What
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510 Themis [oh. sutures of his skul
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512 Themis [ch. making of a medicin
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514 Themis [oh. side fell away and
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516 Themis [ch. The sentiment is st
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518 Themis [ch. ancient is enshrine
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520 Themis [ch. charged with transg
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522 Themis [CH. of the Dike who app
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524 Themis [CH. Gallic altar 1 in F
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526 Themis [ch. gammee is to the ri
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528 Themis [CH. should be hard to d
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530 Themis [CH. the hill. Sisyphos
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532 Themis [ch. The hymn to the Kou
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534 Themis [ch. other members suffe
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dpaTov 91, 92, 175 dyadds, meaning
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540 Index Alkman : : : PAGE Aristot
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: : : 542 Index Herodotus (cont.) :
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: : : 544 Index Pausanias (cont.) :
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546 Index Tacitus : Ann. Theocritus
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548 Index Bergson, H. on duree as c
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550 Index Earth, marriage of, and s
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' 552 Index Hippodameia 224, 226, 2
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554 Index Mimes, bull-voiced 61 Mim
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556 Index Phoibe 387, 390 — as mo
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558 Index Tabu on tomb 404 Talos va
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(£ambrtoge PRINTED BY JOHN CLAY, M
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