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Themis, a study of the social origins of Greek ... - Warburg Institute

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xi] Zeus, Apollo, and A<strong>the</strong>na 501<br />

patrilinear, not <strong>the</strong> matrilinear structure. When, in <strong>the</strong> Eume-<br />

nides 1 ,<br />

<strong>the</strong> Erinyes ask <strong>of</strong> Orestes, slayer <strong>of</strong> his mo<strong>the</strong>r,<br />

What bro<strong>the</strong>rhood will give him holy water?<br />

Apollo is ready with his answer<br />

This too I tell you, mark how plain my speech,<br />

The mo<strong>the</strong>r is no parent <strong>of</strong> her 'child,'<br />

Only <strong>the</strong> nurse <strong>of</strong> <strong>the</strong> young seed within her.<br />

The male is parent, she as outside friend<br />

Cherishes <strong>the</strong> plant, if fate allows its bloom.<br />

Pro<strong>of</strong> will I bring <strong>of</strong> this mine argument.<br />

A fa<strong>the</strong>r needs no mo<strong>the</strong>r's help. She stands,<br />

Child <strong>of</strong> Olympian Zeus, to be my witness,<br />

Reared never in <strong>the</strong> darkness <strong>of</strong> <strong>the</strong> womb,<br />

Yet fairer plant than any heaven begot.<br />

:<br />

This alliance <strong>of</strong> <strong>the</strong> three Olympians <strong>of</strong> <strong>the</strong> Eumenides, Zeus,<br />

Apollo, A<strong>the</strong>na, brings us to a curious point. The bond, we feel, is<br />

non-natural; <strong>the</strong> three gods stand toge<strong>the</strong>r not because <strong>the</strong>re is<br />

any primitive link, any common cultus, but as projections, repre-<br />

sentations <strong>of</strong> patriarchy, pushed to <strong>the</strong> utmost. They are a trinity<br />

<strong>of</strong> Phratrioi, Patrooi. Where else, we ask, are <strong>the</strong>se three dis-<br />

parate divinities thus unequally yoked toge<strong>the</strong>r ? The answer<br />

is clear and brings immediate light ; in Homer and in Homer<br />

only 2 .<br />

Achilles, sending forth Patroklos in his armour, prays 3<br />

Would, O fa<strong>the</strong>r Zeus and A<strong>the</strong>ne, and Apollo, would that not one <strong>of</strong> all<br />

<strong>the</strong> Trojans might escape death, nor one <strong>of</strong> <strong>the</strong> Argives.<br />

Hector names Apollo and A<strong>the</strong>ne as linked toge<strong>the</strong>r for special<br />

adoration 4 :<br />

Would that I were immortal and ageless all my days, and honoured, like<br />

as A<strong>the</strong>ne is honoured and Apollo ;<br />

Itaque eodem patre nati fratres agnati sibi sunt, qui etiam consanguinei vocantur,<br />

nee requiritur an etiam matrem eaudem habuerint.' So subtle and persistent is <strong>the</strong><br />

suggestion <strong>of</strong> name that <strong>the</strong>re are persons even to-day who think that in some<br />

mysterious way <strong>the</strong>y are more descended from <strong>the</strong>ir fa<strong>the</strong>r than <strong>the</strong>ir mo<strong>the</strong>r.<br />

For <strong>the</strong> whole question see P. Kretschmer, Die Griechische Benennung des Bruders,<br />

Glotta ii. p. 210.<br />

1 559 Tola 8e x^P vl -i /

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