Themis, a study of the social origins of Greek ... - Warburg Institute

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386 From Daimon to Olympian [ch. the play, the conflict between the new order and the old, the daimones of Earth, the Erinyes, and the theoi of Olympos, Apollo and his father Zeus, and further necessarily and inherently the conflict of the two social orders of which these daimones and theoi are in part the projections—matriarchy or, as it is better called, the matrilinear system and patriarchy. The conflict between the daimones of Earth and the Olympian Apollo will be discussed in the present chapter; the conflict of the two social orders as reflected in mythology must be reserved for the next. The statement of Êschylus is necessarily somewhat ex parte. He is a monotheist and moreover he is 'all for the Father.' In dealing with the religion of Delphi he is confronted with the awkward fact that Zeus at Delphi had no official cult, the oracle was in the hands of Apollo. Moreover that oracle was actually delivered by a woman seated over a cleft in the Earth and inspired not only by the laurel she chewed but by mephitic vapours that rose from the earth. In all this Zeus was—nowhere. Yet the supremacy of Zeus was to Êschylus the keystone of his beautiful faith in a right that was beyond might, a thing to be preserved even in the face of seeming facts. A lesser soul would have turned obscurantist, would have juggled with facts a more conventional mind would have accepted orthodox tradition and claimed that Apollo conquered by force. That to Êschylus was no conquest at all. The solution he gives us in the prologue is utterly vEschylean and in a sense strangely modern. There has been not a fight but a development 1 , not even, as in the agon of the play, a reconciliation and sudden conversion, but a gradual emergence and epiphany of godhead from strength to strength, from Gaia to Zeus. And, an interesting thing, Êschylus, as will shortly appear, was right. He gives us by the mouth of his priestess a sequence of cults which not only existed at Delphi 1 The same notion of development comes out in the Prometheus, as has been well observed by Miss Janet Case (Class. Rev. 1902, p. 195). It has not, I think, been recognized in the Supplices, but Prof. Murray points out to me that the keynote of the play is the transition from violence to persuasion. Ares, who is ^Xd^rj —violence and hurt personified—must give way to Aphrodite as Peitho. So only can the Danaides, fertility-nymphs like the Semnae, bring peace and prosperity to the barren land. See also for the same idea in the story of Io, Rise of the Greek Epic 2 , p. 291. ;
ix] Gaia and Themis 387 but is found as a regular religious development over a great part of the civilized world. The chronological sequence at Delphi was as follows (1) (2) (3) (4) Gaia, Themis, Phoibe, Phoibos. Zeus is not given as fifth, he is the crown and climax of all. Phoibos reigns, fourth in time but only as vice-gerent, as ( Ato
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nHni MiiiiimiiiM 9NIW SffllTllTflff
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THEMIS
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£ THEMIS A STUDY OF THE SOCIAL ORI
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dambriUgr PRINTED BY JOHN CLAY, It.
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viii Introduction though posing as
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x Introduction All this intellectua
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xii Introduction of religion and sa
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xiv Introduction heroes are commemo
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xvi Introduction Having seen how an
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xviii Introduction Maenads, is only
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xx Introduction me to borrow many s
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TABLE OF CONTENTS. CHAPTER I. The H
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Table of Contents xxv CHAPTER V. To
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Table of Contents xxvii The ' Hero-
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Table of Contents xxix de passage f
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xxxii Addenda et Corrigenda to the
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2 The Hymn of the Kouretes [oh. of
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4 The Hymn of the Kouretes [ch. Chr
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6 The Hymn of the Kouretes [ch. The
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20 Iftj, K.T.X. The Hymn of the Kou
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10 The Hymn of the Kouretes [ch. in
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12 The Hymn of the Kouretes [ch. yo
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14 The Hymn of the Kouretes [ch. tr
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16 The Hymn of the Kouretes [ch. re
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18 The Hymn of the Kouretes [ch. to
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20 The Hymn of the Kouretes [ch. st
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22 The Hymn of the Kouretes [ch. of
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24 The Hymn of the Kouretes [ch. m
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A 26 The Hymn of the Kouretes [ch.
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28 The Hymn of the Kouretes [ch. ca
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CHAPTER II. THE DITHYRAMB, THE APHM
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32 The Dithyramb, hpufxevov and Dra
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34 The Dithyramb, hpdjjxevov and Dr
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36 The Dithyramb, hpt^vov and Drama
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38 The Dithyramb, Spa>/xevov and Dr
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40 The Dithyramb, hpcofxevov and Dr
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42 The Dithyramb, hpuêvov and Dram
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44 The Dithyramb, Spvixevov and Dra
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46 The Dithyramb, Spcofxevov and Dr
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48 The Dithyramb, ^pojfxevov and Dr
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CHAPTER III. THE KOURETES, THE THUN
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52 The Kouretes, Thunder-Rites and
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56 The Konretes, Thunder-Rites and
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58 The Kouretes, Thunder- Rites and
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74 The Kouretes, Thunder-Rites mid
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76 Magic [ch. ' Mageia ' is the ser
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78 Magic [CH. of his worship. But h
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80 Magic [CH. thunder of Zeus, and
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82 Magic are reproduced in Fig. IS
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84 Magic [ch. The mainspring then o
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86 Magic [ch. singing certain songs
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88 Magic [ch. cast down ; the light
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90 Magic [ch purified by a thunder-
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92 Magic [ch. porch it has been fou
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94 Magic [ch. And again on Cithaero
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96 Magic [ch. to real definition of
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98 Magic [CH. boys all glad and eag
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100 Magic [CH. heralds of his immor
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102 Magic [ch. perched on a sacred
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104 Magic [ch. that they should be
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106 Magic [ch . it could be stopped
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108 Magic [ch. magicians (767/Te?),
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110 Magic [ch. and the Bacchos is b
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112 Magic [ch. developed, but it is
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114 Magic [CH. these wings are not
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116 Magic [ch. Trochilos the Wren i
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CHAPTEE V. TOTEMISM, SACRAMENT AND
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120 Totemism, Sacrament and Sacrifi
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»\ 124 Totemism, Sacrament and Sac
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( 156 Totemism, Sacrament and Sacri
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CHAPTER VI. THE DITHYRAMB, THE SPRI
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160 The Dithyramb, Spring-Festival,
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166 The Dithyramb, Spring- Festival
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— 196 The Dithyramb, Spring-Festi
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202 The Dithyramb, Spring -Festival
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CHAPTER VII. THE ORIGIN OF THE OLYM
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214 The Origin of the Olympic Games
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226 The Origin of the Olyminc Games
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— 254 The Origin of the Olympic G
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CHAPTER VIII. DAIMON AND HERO. 'Inc
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262 Daimon and Hero [ch. scattered
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264 Daimon and Hero [CH. It is at t
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266 Daimon and Hero [ CH - the sacr
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i the 1 with 268 Daimon and Hero [c
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mmmmmm 270 Daimon and Hero [ch. her
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272 Daimon and Hero [ch. Plato ; to
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274 Daimon and Hero [ch. time' are
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276 Daimon and Hero [ch. the ancien
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278 Daimon and Hero [CH. It has lon
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280 Daimon and Hero [CH. just means
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282 Daimon and Hero [ch. and in the
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284 Daimon and Hero [CH. Greek drin
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286 Daimon and Hero [CH. a certain
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288 Daimon and Hero [ch. the marria
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I towards 290 Daimon and Hero [ch.
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292 Daimon and Hero [ch. The panspe
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294 Daimon and Hero [ch. Wool of th
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1 296 Daimon and Hero [ch. situatio
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s 298 Daimon and Hero [en. of its s
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300 Daimon and Hero [ch. ' store fo
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302 family sanctities C FlG - 81- t
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304 Daimon and Hero [ch. The Dioscu
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306 Daimon and Hero [CH. ^ to us as
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l 308 Dahnon and Hero [CH. popular
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310 Daimon and Hero [CH. (d) Commem
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312 Daimon and Hero [CH. that exact
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314 Daimon and Hero [ch. In the arc
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310 Daimon and Hero [ch. by year at
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lud . £•*•{ 318 Daimon and Her
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320 Daimon and Hero [ch. Probably m
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322 Daimon and Hero [ch. two elemen
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324 Daimon and Hero [ch. as many a
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326 Daimon and Hero [ch. Heracleida
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328 Daimon and Hero [ch. feeling. A
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330 Daimon and Hero [oh. utters his
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332 Daimon and Hero [ch. from lamen
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334 Daimon and Hero [ch. luck to th
Page 374 and 375: 336 Daimon and Hero [ch. The enquir
Page 376 and 377: 338 Daimon and Hero [CH. Just m fro
Page 378 and 379: 340 Daimon and Hero [ch. vm strengt
Page 380 and 381: 342 Ritual Forms in Greek Tragedy t
Page 382 and 383: 344 Ritual Forms in Greek Tragedy I
Page 384 and 385: 346 Ritual Forms in Greek Tragedy S
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Page 388 and 389: ' 350 Ritual Forms in Greek Tragedy
Page 390 and 391: 352 Ritual Forms in Greek Tragedy A
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Page 394 and 395: 356 Ritual Forms in Greek Tragedy B
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Page 398 and 399: — 360 Ritual Forms in Greek Trage
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Page 402 and 403: CHAPTER IX. FROM DAIMON TO OLYMPIAN
Page 404 and 405: 366 From Daimon to Olympian [ch. Th
Page 406 and 407: 368 From Dainion to Olympian [CH. o
Page 408 and 409: 370 From Daimon to Olympian, [ch. I
Page 410 and 411: 372 From Daimon to Olympian [ch. He
Page 412 and 413: 374 From Daimon to Olympian [ch. ye
Page 414 and 415: 376 From Daimon to Olympian [CH. as
Page 416 and 417: 378 From Daimon to Olympian [CH. Th
Page 418 and 419: 380 From Daimon to Olympian [ch. li
Page 420 and 421: 382 From Daimon to Olympian [ch. in
Page 426 and 427: 388 From Daimon to Olympian [ch. ob
Page 428 and 429: 390 From Daimon to Olympian [ch. su
Page 430 and 431: 392 From Daimon to Olympian [ch. be
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Page 434 and 435: 396 From Daimon to Olympian [ch. se
Page 436 and 437: — 398 From Daimon to Olympian [ch
Page 438 and 439: 400 From, Daimon to Olympian [CH. I
Page 440 and 441: 402 From Daimon to Olympian [CH. bu
Page 442 and 443: 404 From Daimon to Olympian [CH lek
Page 444 and 445: 406 From Daimon to Olympian [ch. we
Page 446 and 447: 408 From Daimon to Olympian [CH. di
Page 448 and 449: 410 From Daimon to Olympian [ch. An
Page 450 and 451: 412 From Daimon to Olympian [ch. a
Page 452 and 453: 414 From Daimon to Olympian [ch. '
Page 454 and 455: 416 From Daimon to Olympian [ch. we
Page 456 and 457: 418 From Daimon to Olympian [ch. As
Page 458 and 459: 420 From Daimon to Olympian [ch. El
Page 462 and 463: 424 From Daimon to Olympian [ch. wa
Page 464 and 465: 426 From Daimon to Olympian [ch. co
Page 466 and 467: 428 From Dainion to Olympian [CH. A
Page 468 and 469: 430 From Daimon to Olympian [CH. fo
Page 470 and 471: 432 From Daimon to Olympian [ch. wa
Page 472 and 473: 434 From Daimon to Olympian [ch. th
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436 From Daimon to Olympian [CH. an
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438 From Daimon to Olympian [ch. we
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440 From Daimon to Olympian [ch. me
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442 From Daimon to Olympian [CH. It
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444 From Daimon to Olympian [ch. ix
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446 The Olympians [ch. nature-gods,
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448 The Olympians [CH. head 1 . But
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450 The Olympians [ch. full of beau
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452 The Olympians [CH. of him, will
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454 The Olympians [ch. The notion t
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— 456 The Olympians [ch. Promethe
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458 The Olympians [ch. The Gigantes
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460 The Olympians [ch. against the
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462 The Olympians [ch. philosophy '
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464 The Olympians [oh. Different th
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466 The Olympians [ch. Persian natu
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: : 468 The Olympians [ch. and Rece
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470 The Olympians [ch. figures of t
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472 The Olympians [ch. Broadly spea
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474 The Olympians [ch. which subjec
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476 The Olympians [ch. Here we seem
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478 The Olympians [ch. that a god i
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CHAPTER XI. THEMIS. Qope k' ec 0e/v
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482 Themis [ch. only in the old sen
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484 Themis [ch. Barley and wheat, a
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486 Themis [ch. full-fledged divini
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488 Themis [ch. In the light of the
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490 Themis [ch. He was concerned, n
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492 Themis [ch. Now in Homer, once
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494 Themis [CH. woman ; but Themis
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496 Themis [ch. therefore closely l
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498 Themis [ch. The particular form
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500 Themis [ch. J Tpno
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502 Themis [ch. and again 1 , even
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504 Themis [ CH> And, if as to her
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506 Themis [ch. were brides should
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508 Themis [ch. of the group. What
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510 Themis [oh. sutures of his skul
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512 Themis [ch. making of a medicin
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514 Themis [oh. side fell away and
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516 Themis [ch. The sentiment is st
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518 Themis [ch. ancient is enshrine
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520 Themis [ch. charged with transg
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522 Themis [CH. of the Dike who app
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524 Themis [CH. Gallic altar 1 in F
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526 Themis [ch. gammee is to the ri
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528 Themis [CH. should be hard to d
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530 Themis [CH. the hill. Sisyphos
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532 Themis [ch. The hymn to the Kou
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534 Themis [ch. other members suffe
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dpaTov 91, 92, 175 dyadds, meaning
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540 Index Alkman : : : PAGE Aristot
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: : : 542 Index Herodotus (cont.) :
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: : : 544 Index Pausanias (cont.) :
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546 Index Tacitus : Ann. Theocritus
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548 Index Bergson, H. on duree as c
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550 Index Earth, marriage of, and s
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' 552 Index Hippodameia 224, 226, 2
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554 Index Mimes, bull-voiced 61 Mim
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556 Index Phoibe 387, 390 — as mo
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558 Index Tabu on tomb 404 Talos va
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(£ambrtoge PRINTED BY JOHN CLAY, M
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O cvj *=• 5»= ^=c/> (/)= m
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