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Themis, a study of the social origins of Greek ... - Warburg Institute

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m] The Thunder-Rites 57<br />

stones are called to-day by <strong>the</strong> modern <strong>Greek</strong> peasant ' lightning-<br />

axes ' {acrrpcnrekeKia, a shortened form <strong>of</strong> aaTpairoTreXe/cia 1<br />

).<br />

Great is <strong>the</strong>ir value as charms against thunder, similia similibus,<br />

to keep milk sweet, to cure rheumatism and <strong>the</strong> like.<br />

The celt reproduced in Fig. 6 is a curious illustration <strong>of</strong> <strong>the</strong><br />

use <strong>of</strong> <strong>the</strong>se supposed thunder-stones in<br />

mysteries. It was found in <strong>the</strong> Argolid,<br />

and is now in <strong>the</strong> Central Museum at<br />

A<strong>the</strong>ns. The inscription 2 cannot be in-<br />

terpreted, and is probably <strong>of</strong> <strong>the</strong> Abraxas<br />

order, but it is clear that <strong>the</strong> scene repre-<br />

sented has to do with Mithraic mysteries.<br />

We have <strong>the</strong> slaying <strong>of</strong> <strong>the</strong> holy bull, and,<br />

below, a figure that looks like a Roman<br />

soldier bearing a rod surmounted by an<br />

eagle, is received by a priest : <strong>the</strong> soldier<br />

is probably qualifying to become an ' Eagle.'<br />

Porphyry 3 <strong>the</strong>n goes on to enumerate<br />

<strong>the</strong> various ceremonies gone through during<br />

initiation. Pythagoras had to wear a wreath<br />

<strong>of</strong> black wool, to lie face foremost near <strong>the</strong> sea for a whole night<br />

and, finally, like Epimenides, to go down into <strong>the</strong> cave <strong>of</strong> Idaean<br />

Zeus, probably a great underground cavern on Mount Dikte.<br />

There he had to spend thrice nine days, and <strong>the</strong>n at last he was<br />

allowed to gaze on <strong>the</strong> throne which year by year was draped for<br />

Zeus. There was on Dikte a tomb as well as a throne, since<br />

Porphyry tells us that Pythagoras engraved an inscription on it<br />

as follows :<br />

wrote was<br />

:<br />

Fig. 6.<br />

' Pythagoras to Zeus '—and <strong>the</strong> beginning <strong>of</strong> what he<br />

Here died Zan and lies buried, whom <strong>the</strong>y call Zeus,<br />

1 Pr<strong>of</strong>. Bosanquet kindly tells me that in Crete stone-axes are specially abundant<br />

on <strong>the</strong> mountains. Near Palaikastro many are picked up on <strong>the</strong> now denuded<br />

limestone.<br />

2 This inscription is inaccurately reproduced by Perrot and Chipiez, Grece<br />

Primitive, vol. vi. p. 119, Fig. 5. The first four letters as given by <strong>the</strong>m are Bd/cx,<br />

which led me to hope that <strong>the</strong> word inscribed was Bdicxos, but Mr K. M. Dawkins<br />

was good enough to examine <strong>the</strong> actual stone and to send me <strong>the</strong> inscription<br />

corrected. The drawing in Fig. 6, with <strong>the</strong> correct inscription, I owe to <strong>the</strong> kindness<br />

<strong>of</strong> Mrs Hugh Stewart.<br />

3 Loc. cit. supra iwdev fikv wapa 9a\d.TTrj vpijvris iKTadeis, vvKrwp b~k irapa Trora/xcp<br />

dpveiov iLiAai'os fiaWoh iarfcpaviii/uLii'os. ets 5e to ISatoi/ KaKovfxevov avrpov Kara/3as Zpia<br />

efxwp ixeXava ras vojxt.Cop.ev as rpis ivvta r]p.ipas tnei dierptxpev Kai Kadriyiaev rip Ad tov

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