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Themis, a study of the social origins of Greek ... - Warburg Institute

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104 Magic [ch.<br />

that <strong>the</strong>y should be drowned. The Tiber shrinks back from<br />

contact with so much royal mana and leaves <strong>the</strong> twins on dry<br />

ground. There <strong>the</strong>y are suckled by—a she- wolf.<br />

Ovid in his polite way assumes that we shall know a little more<br />

elementary mythology ; that we shall not forget that <strong>the</strong> wood-<br />

pecker too was <strong>the</strong>ir foster-nurse, who, though he might not suckle<br />

<strong>the</strong>m, yet raven-like brought <strong>the</strong>m <strong>the</strong>ir daily bread.<br />

Lacte quis infantes nescit crevisse ferino,<br />

Et picum expositis saepe tulisse cibos 1 .<br />

On a denarius 2 <strong>of</strong> Sextus Pompeius Faustulus (Fig. 18) <strong>the</strong> scene<br />

is depicted in full. The she-wolf and <strong>the</strong> twins; above <strong>the</strong>m <strong>the</strong><br />

sacred fig-tree (Ficus ruminalis), and perched upon it <strong>the</strong> sacred<br />

birds.<br />

In Rome to-day an old she-wolf still howls in desolation on <strong>the</strong><br />

Capitoline hill ; but <strong>the</strong>re is no woodpecker to make lamentation.<br />

Picus was an oracular bird, a tree-guardian, a guardian <strong>of</strong><br />

kings ; he was also himself a king, king over a kingdom ancient<br />

and august. Vergil 3 tells how when iEneas sent his messengers<br />

to interview <strong>the</strong> aged Latinus <strong>the</strong>y found him in his house ' stately<br />

and vast, upreared on an hundred columns, once <strong>the</strong> palace <strong>of</strong><br />

Laurentian Picus, amid awful groves <strong>of</strong> ancestral sanctity.' It<br />

was a place at once palace and temple, befitting <strong>the</strong> old divine<br />

king. There each successive king received <strong>the</strong> inaugural sceptre.<br />

There was <strong>the</strong> sacred banqueting hall, where after <strong>the</strong> sacrifice <strong>of</strong><br />

rams <strong>the</strong> elders were wont to sit at <strong>the</strong> long tables. ' There stood<br />

around in <strong>the</strong> entry <strong>the</strong> images <strong>of</strong> <strong>the</strong> forefa<strong>the</strong>rs <strong>of</strong> old in ancient<br />

cedar '—figures some <strong>of</strong> <strong>the</strong>m faint and impersonal, Italus and<br />

Sabinus, mere eponyms, but among <strong>the</strong>m figures <strong>of</strong> flesh and<br />

blood, primal god-kings, 'gray Saturn and <strong>the</strong> likeness <strong>of</strong> Janus<br />

double-facing,' and—for us most important <strong>of</strong> all—holding <strong>the</strong><br />

divining rod <strong>of</strong> Quirinus, girt in <strong>the</strong> short augural gown, carrying<br />

on his left arm <strong>the</strong> sacred shield, Picus <strong>the</strong> tamer <strong>of</strong> horses.<br />

Picus equum domitor, a spleudid climax ; but Picus, <strong>the</strong> poet<br />

1 Ovid, Fasti, in. 53.<br />

2 Babelon, n. 336. The same scene—except that <strong>the</strong> tree is, oddly, a vine—occurs<br />

on an antique violet paste at Berlin, published by Iruho<strong>of</strong> Blurnner and Otto<br />

Keller, Tier- unci Pftanzcn-bilder, PI. 21, 15, cf. Furtwangler, Geschnittene Steine<br />

im Antiq. No. 4379. My attention was drawn to <strong>the</strong>se monuments by <strong>the</strong> kindness<br />

<strong>of</strong> Mr A. B. Cook.<br />

3 JEn. vn. 170 ff.

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