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Themis, a study of the social origins of Greek ... - Warburg Institute

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vm] Genius <strong>of</strong> <strong>the</strong> Group 303<br />

indulgere genio, to live ascetically is defraudare genium. But<br />

though each man had his individual genius, his life-spirit, <strong>the</strong><br />

genius is essentially <strong>of</strong> <strong>the</strong> group ; it is as it were incarnate in <strong>the</strong><br />

Fig. 82.<br />

fa<strong>the</strong>r <strong>of</strong> <strong>the</strong> family 1 or in <strong>the</strong> emperor as head <strong>of</strong> <strong>the</strong> state.<br />

Every department <strong>of</strong> <strong>social</strong> life, every curia, every vicus, every<br />

pagus had its genius, its utterance <strong>of</strong> a common life ; not only<br />

<strong>the</strong> city <strong>of</strong> Rome had its Genius Urbis Romae but <strong>the</strong> whole<br />

Roman people had its Genius Publicus Popidi Roivani 2 .<br />

1 For <strong>the</strong> family as representing an economic unit and as contrasted with <strong>the</strong><br />

(/ens which is a kinship unit, see Mr Warde Fowler's most interesting account in<br />

his Religious Experience <strong>of</strong> <strong>the</strong> Roman People, 1911, p. 70.<br />

2 This point is well brought out in <strong>the</strong> article s.v. Genius in Daremberg and<br />

Saglio's Dictionmtire des Antiquites, ' il (le genius) etait une divinite toute trouvee<br />

pour les collectivites de tout ordre.'

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