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Themis, a study of the social origins of Greek ... - Warburg Institute

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IV] The Woodpecker-king 101<br />

Zeus stole <strong>the</strong> sceptre from <strong>the</strong> woodpecker in Greece but too<br />

effectively. The tradition <strong>of</strong> Keleos <strong>the</strong> old king <strong>of</strong> Eleusis 1 lived<br />

on ;<br />

but who remembers that he was <strong>the</strong> rain-bird, <strong>the</strong> green woodpecker<br />

living at Woodpecker-town (Keleai), <strong>the</strong> woodpecker who<br />

yaffles in our copses to-day ? In German mythology 2 he survives,<br />

but as miscreant not as king. The woodpecker was ordered by<br />

God to dig a well. He refused, fearing to soil his fine clo<strong>the</strong>s.<br />

God cursed him for his idleness. He was never again to drink<br />

from a pond and must always cry giet, giet (giess) for rain. The<br />

many thirst-stories found in folk-lore all point to rain-birds.<br />

It was in Italy not Greece that <strong>the</strong> royal woodpecker lived on,<br />

and it is <strong>the</strong>re that we shall find him realize his function not as<br />

omen-bird but as magician-king, not portending <strong>the</strong> wea<strong>the</strong>r but<br />

actually making it.<br />

The design in Fig. 17 is from a gem, a carnelian now in <strong>the</strong><br />

Berlin Museum 3 . A bird, who for <strong>the</strong><br />

moment shall be nameless, is perched<br />

on a post round which is coiled a snake 4 .<br />

At <strong>the</strong> foot is a ram slain in sacrifice.<br />

A young warrior carrying a shield<br />

stands before <strong>the</strong> bird with upraised<br />

hand as though saluting it or asking<br />

a question. The interpretation <strong>of</strong> <strong>the</strong><br />

gem, though it has analogies to <strong>the</strong><br />

scene on <strong>the</strong> Hagia Triada sarcophagos<br />

to be later discussed 5 , must<br />

have re-<br />

mained pure conjecture, but for a<br />

passage in Denys <strong>of</strong> Halicarnassos as<br />

follows<br />

:<br />

Three hundred stadia fur<strong>the</strong>r (in <strong>the</strong> country <strong>of</strong> <strong>the</strong> Apennines) is Tiora,<br />

called Matiene. Here <strong>the</strong>re is said to have been an oracle <strong>of</strong> Mars <strong>of</strong> great<br />

antiquity. It is reported to have been similar in character to <strong>the</strong> fabled<br />

oracle at Dodona, except that, whereas at Dodona it was said that a dove<br />

lands : -<strong>the</strong> cock in Persia, <strong>the</strong> kite among certain <strong>Greek</strong>s, <strong>the</strong> cuckoo among <strong>the</strong><br />

Phenicians ; and this is why birds are wont to sit upon <strong>the</strong>ir sceptres.<br />

1 Paus. ii. 14. 2. Ano<strong>the</strong>r mystery-priest is Trochilus, <strong>the</strong> wren, P. i. 14. 2.<br />

For classical references to birds here and elsewhere see D'Arcy Thompson, A<br />

Glossary <strong>of</strong> <strong>Greek</strong> Birds.<br />

2 Grimm, Teutonic Mythology, n. p. 674.<br />

3 Furtwangler, Ant. Gem, pi. xxiv. 10, p. 119.<br />

4 The snake, I think, marks <strong>the</strong> post as, like <strong>the</strong> tree, belonging to earth,<br />

springing from <strong>the</strong> under-ground,<br />

5 p. 159.<br />

' chthonic'<br />

Fig. 17.

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