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Themis, a study of the social origins of Greek ... - Warburg Institute

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I] The Kouretes as Guardians 23<br />

necklace <strong>of</strong> skulls he will sit playing with <strong>the</strong> child on his knee.<br />

But, rare though Human Sacrifice is, and rarer still its survivals,<br />

<strong>the</strong> mock slaying <strong>of</strong> a boy in initiation rites is so common as to be /<br />

almost universal, and in a large number <strong>of</strong> instances it is <strong>the</strong><br />

memory <strong>of</strong> this mock slaying, misunderstood, that survives. By<br />

way <strong>of</strong> placation, <strong>of</strong> palinode, we <strong>of</strong>fer to <strong>the</strong> humanist <strong>the</strong> mysteries<br />

<strong>of</strong> Zagreus made harmless, humanized by anthropology. Dhura-<br />

moolan 'pretended that he killed <strong>the</strong> boys.'<br />

Primarily <strong>the</strong>n <strong>the</strong> Kouretes are, in <strong>the</strong>ir capacity <strong>of</strong> Initiators.<br />

Ohi lrl-Nurtnrers, Guardians (iiathorpoipoi^ cfrfXa/ce?). Strab<br />

abo 1<br />

on this point emphatic! ^Tn <strong>the</strong> Cretan discourses,' he says, ' <strong>the</strong><br />

Kouretes are called <strong>the</strong> nurses and guardians <strong>of</strong> Zeus,' and again 2<br />

Fig. 3.<br />

in trying to explain <strong>the</strong> word Kouretes he says, ' <strong>the</strong>y were so<br />

called ei<strong>the</strong>r because <strong>the</strong>y were young and boys, or because <strong>of</strong><br />

<strong>the</strong>ir rearing <strong>of</strong> Zeus.' They earned this title, he adds, through<br />

being ' as it were Satyrs attendant on Zeus....' In <strong>the</strong> light <strong>of</strong> this<br />

initiation nurture <strong>the</strong> o<strong>the</strong>r functions <strong>of</strong> <strong>the</strong> Kouretes fall easily<br />

and naturally into place.<br />

The Kouretes are armed and orgiastic dancers (6px>l o~rrjpe

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