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Themis, a study of the social origins of Greek ... - Warburg Institute

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vm] Kernophoria and Pankarpia 293<br />

making it <strong>of</strong> Earth <strong>the</strong> Mo<strong>the</strong>r ra<strong>the</strong>r than <strong>of</strong> dead men and<br />

seeds<br />

:<br />

Yea summon Earth, who brings all things to life<br />

And rears and takes again into her womb.<br />

It is this cycle <strong>of</strong> reincarnation that makes <strong>of</strong> <strong>the</strong> panspermia<br />

a thing more solemn and significant than any 'supper <strong>of</strong> <strong>the</strong><br />

souls,' kindly and venerable though that notion be.<br />

The panspermia and pankarpia appear in many forms and<br />

under o<strong>the</strong>r names, as Kernophoria, as Liknophoria, as Thargelia.<br />

The Thargelia are <strong>of</strong> <strong>the</strong> first harvest in June. Hesychius 1<br />

defines<br />

thargelos as a 'pot full <strong>of</strong> seeds.' A Liknophoria, <strong>the</strong> carrying <strong>of</strong> a<br />

winnowing-basket full <strong>of</strong> fruits, to which <strong>of</strong>ten on monuments a<br />

phallos is added, might take place at any rite when fertility was<br />

desired. It was part <strong>of</strong> <strong>the</strong> Eleusinian and o<strong>the</strong>r mysteries, it was<br />

practised at marriage ceremonies' 2 . Of<br />

<strong>the</strong> Kernophoria we have<br />

unusually full particulars. It is specially interesting as showing<br />

<strong>the</strong> care taken that in a panspermia each and every form <strong>of</strong> seed<br />

should be represented. A<strong>the</strong>naeus says <strong>of</strong> <strong>the</strong> Kernos:<br />

A vessel made <strong>of</strong> ear<strong>the</strong>nware, with many little cups fastened on to it in<br />

which are white poppies, barley, pulse, ochroi, lentils, and he who carries<br />

it after <strong>the</strong> fashion <strong>of</strong> <strong>the</strong> carrier <strong>of</strong> <strong>the</strong> liknon tastes <strong>of</strong> <strong>the</strong>se things, as<br />

Ammonius relates in his third book ' On Altars and Sacrifices.'<br />

The Kernophoria was in <strong>the</strong> autumn, living man's time ; he<br />

tastes <strong>of</strong> <strong>the</strong> fruits to get <strong>the</strong>ir mana.<br />

In previously discussing <strong>the</strong> pankarpia and kindred matters<br />

I was led astray by Porphyry's charming vegetarianism. He<br />

quotes again and again such <strong>of</strong>ferings as <strong>the</strong>se as examples <strong>of</strong> <strong>the</strong><br />

simple life dear to <strong>the</strong> gods, in <strong>the</strong> golden days before man tasted<br />

Mesh food. Thus Sophocles 3 in <strong>the</strong> lost Polyidos, which must<br />

have dealt with <strong>the</strong> primitive rites <strong>of</strong> Crete, says:<br />

planting corn on graves, manifestly to secure <strong>the</strong> magic <strong>of</strong> <strong>the</strong> dead, see Prolegomena,<br />

p. 267.<br />

1 s.v. OdpyijXos' x^ T P a fO"r'" avaw\ews (TirepfiaTwv.<br />

2 Both <strong>the</strong> Kernophoria and <strong>the</strong> Liknophoria are fully discussed and illustrated<br />

in my Prolegomena, pp. 160 and 599 and 518—535, 549, and a Kernos <strong>of</strong> which<br />

many specimens have come to light is <strong>the</strong>re reproduced in Fig. 16 : <strong>the</strong> scene <strong>of</strong> <strong>the</strong><br />

Kernophoria appears on <strong>the</strong> ' Ninniou ' pinax in Fig. 160.<br />

3 Porphyr. de Abst. n. 19 Kai 1,ocpoKXrjs 5taypa rypi Oeo

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