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Themis, a study of the social origins of Greek ... - Warburg Institute

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VI] The Bull-driving Dithyramb 205<br />

Why is <strong>the</strong> Dithyramb Bull-driving ? Why does <strong>the</strong> Bull-<br />

driving Dithyramb come with <strong>the</strong> Charites ?<br />

Pindar no doubt was thinking <strong>of</strong> <strong>the</strong> new Graces <strong>of</strong> tragedy<br />

but behind <strong>the</strong>m come <strong>the</strong> figures <strong>of</strong> <strong>the</strong> older Charites, <strong>the</strong><br />

Givers <strong>of</strong> all Increase, <strong>the</strong> Horae who bring back <strong>the</strong> god in <strong>the</strong><br />

Spring, be he Bull or human Kouros. In our oldest Dithyramb<br />

<strong>the</strong>y bring him as a Bull.<br />

In his xxxvith <strong>Greek</strong> Question Plutarch asks, ' Why<br />

; ;<br />

do <strong>the</strong><br />

women <strong>of</strong> Elis summon Dionysos in <strong>the</strong>ir hymns to be present<br />

with <strong>the</strong>m with his bull-foot?' Happily Plutarch preserves for us<br />

<strong>the</strong> very words <strong>of</strong> <strong>the</strong> little early ritual hymn<br />

—<br />

In Springtime, Dionysos,<br />

To thy holy temple come,<br />

To Elis with thy Graces,<br />

Kushing with thy hull-foot, come,<br />

Noble Bull, Noble Bull 1 .<br />

Fig. 53.<br />

Plutarch 2 tries as usual to answer his own question and at<br />

last half succeeds. ' Is it,' he suggests, ' that some entitle <strong>the</strong> god<br />

as born <strong>of</strong> a bull and as a bull himself, or is it that many hold<br />

that <strong>the</strong> god is <strong>the</strong> beginner <strong>of</strong> sowing and ploughing?' We have<br />

seen how at Magnesia <strong>the</strong> holy Bull was <strong>the</strong> beginner (dpxvyo

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