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Themis, a study of the social origins of Greek ... - Warburg Institute

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444 From Daimon to Olympian [ch. ix<br />

long and complex chapter. We are at Delphi, and Dionysos <strong>the</strong><br />

elder Kouros holds <strong>the</strong> place. About him are his Maenads and his<br />

Satyrs. He welcomes <strong>the</strong> younger Kouros with his laurel bough,<br />

grasping him by <strong>the</strong> hand. Between <strong>the</strong>m stands <strong>the</strong> holy tree,<br />

for <strong>the</strong>y are both branch-bearers, and beneath <strong>the</strong>m is <strong>the</strong><br />

omphalos <strong>of</strong> Gaia, mo<strong>the</strong>r <strong>of</strong> both.<br />

We have watched Apollo in his transit from earth to heaven.<br />

We have seen that he like Dionysos was an Eniautos-daimon and<br />

a Megistos Kouros. But Apollo, unlike Dionysos, is a genuine,<br />

unmistakable Olympian. Wherein lies <strong>the</strong> difference ? In a<br />

word, what is it to be an Olympian ? The enquiry will be<br />

attempted in <strong>the</strong> next chapter.<br />

Apollo <strong>of</strong> Delos.

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