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Themis, a study of the social origins of Greek ... - Warburg Institute

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x] Okeanos as Sky- God 457<br />

Homer 1 is loud and instant to tell us that no river might rank<br />

with Zeus.<br />

Not even King Acheloios is match, nor yet <strong>the</strong> great strength <strong>of</strong> deepflowing<br />

Ocean, from whom all rivers flow and every sea, and all springs and<br />

deep wells : yet even he hath fear <strong>of</strong> <strong>the</strong> lightning <strong>of</strong> great Zeus and his dread<br />

thunder, when it pealeth out <strong>of</strong> heaven.<br />

Homer here, as <strong>of</strong>ten, doth protest too much. Okeanos fears<br />

no Zeus and will not attend his councils—and why? Because he<br />

himself is not Ocean but <strong>the</strong> stream <strong>of</strong> Ouranos, high heaven itself,<br />

an earlier unhumanized Zeus. Okeanos, says <strong>the</strong> Etymologicum<br />

Magnum 2 ', is a title <strong>of</strong> Ouranos.<br />

As a potency <strong>of</strong> <strong>the</strong> old order he is <strong>the</strong> enemy <strong>of</strong> Zeus, <strong>the</strong><br />

friend <strong>of</strong> Prome<strong>the</strong>us. And he comes, not like a sea-god mounted<br />

on a dolphin but on a four-legged bird with winnowing wings.<br />

The bird comes in so clumsily that he must be integral. It beats<br />

<strong>the</strong> air with its pinions eager to be back in its heavenly home.<br />

And again, <strong>the</strong> Okeanids come, not swimming and floating<br />

through <strong>the</strong> waves but borne on <strong>the</strong> breeze, for <strong>the</strong>y too are<br />

daimones <strong>of</strong> <strong>the</strong> upper air<br />

—<br />

Kpai7rvo

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