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Themis, a study of the social origins of Greek ... - Warburg Institute

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ix] Moon-oracle at Delphi 389<br />

earthiness <strong>of</strong> <strong>the</strong> soul will not relax nor permit it to soar upwards but keeps<br />

it down tight, held by <strong>the</strong> body.' Thereon leading him up to it, <strong>the</strong> guide<br />

sought to show Thespesios <strong>the</strong> light from <strong>the</strong> tripod which as he said shone<br />

through <strong>the</strong> bosom <strong>of</strong> <strong>Themis</strong> on to Parnassos. But much desiring to see it<br />

he could not for its brightness, but as he went by he heard <strong>the</strong> shrill voice<br />

<strong>of</strong> a woman uttering in verse, both o<strong>the</strong>r things and, as it seemed, <strong>the</strong> day <strong>of</strong><br />

Thespesios' death. And <strong>the</strong> claimou said that that was <strong>the</strong> voice <strong>of</strong> <strong>the</strong> Sibyl who<br />

sang <strong>of</strong> what was to be as she was borne round in <strong>the</strong> face <strong>of</strong> <strong>the</strong> moon. And<br />

though he desired to bear more he was pushed away in <strong>the</strong> contrary direction<br />

by <strong>the</strong> swirl <strong>of</strong> <strong>the</strong> moon as though in a whirlpool, so that he only heard<br />

distinctly a little.<br />

The story <strong>of</strong> Thespesios is instructive. It reflects <strong>the</strong>ological<br />

embarrassment. Local primitive tradition knew that <strong>the</strong> oracle<br />

at Delphi was <strong>of</strong> Earth and Night. Like <strong>the</strong> oracles <strong>of</strong> Amphia-<br />

raos, <strong>of</strong> Asklepios, and <strong>of</strong> <strong>the</strong> Panagia <strong>of</strong> Tenos to-day, it was,<br />

a dream-oracle, that came to you while sleeping on holy ground.<br />

The suppliants were probably like <strong>the</strong> Selloi at Dodona 'ya^iaievvati +»<br />

Couchers-on-<strong>the</strong>-ground. But an overdone orthodoxy demanded 5 y/<br />

that about Apollotnere should be nothing ' earthy ' and no deed<br />

or dream <strong>of</strong> darkness. A bridge, as with iEschylus, was built<br />

by way <strong>of</strong> Phoibe, who is always half <strong>of</strong> earth and half <strong>of</strong> heaven.<br />

To save <strong>the</strong> face <strong>of</strong> <strong>the</strong> resplendent Sun-God <strong>the</strong> Sibyl is set in<br />

<strong>the</strong> Face <strong>of</strong> <strong>the</strong> Moon 1 .<br />

Such mild obscurantism was dear to <strong>the</strong> gentle Plutarch but<br />

it would scarcely have availed but for a clear tradition <strong>of</strong> <strong>the</strong><br />

Moon's sometime dominance at Delphi. And it would seem at<br />

Delos also. A bronze coin <strong>of</strong> A<strong>the</strong>ns shows us in <strong>the</strong> field<br />

a copy <strong>of</strong> <strong>the</strong> cultus statue <strong>of</strong> Apollo made by Tektaios and<br />

Angelion for <strong>the</strong> sanctuary at Delos 2 . Apollo holds on his out-<br />

stretched hand three figures whom we may call Moirae, Horae,<br />

Charites, as we will 3 . They are, like all <strong>the</strong>se triple figures,<br />

moon-phases, for, as we remember, according to Orpheus 4 '<strong>the</strong><br />

Moirae are <strong>the</strong> divisions (ra /xeprj) <strong>of</strong> <strong>the</strong> Moon 5 .' On Delos<br />

dwelt Artemis and Apollo, in whom <strong>the</strong> Persians recognized <strong>the</strong>ir<br />

own Sun and Moon. Apollo as <strong>the</strong> Sun, on Delos as at Delphi,<br />

1 Plut. loc. cit. ...it> t Trpoau-rrip rrjs

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