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Themis, a study of the social origins of Greek ... - Warburg Institute

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326 Daimon and Hero [ch.<br />

Heracleidae 1 who were thus nurtured by <strong>the</strong> A<strong>the</strong>nians, but<br />

<strong>the</strong> greater number agree with <strong>the</strong> above.'<br />

Theseus, <strong>the</strong> individual hero, for reasons political now lost to<br />

us, won and survived, though when we read <strong>the</strong> shifts to which<br />

Plutarch is put to ' do him honour ' we feel his triumph is a sorry<br />

one. But honest Plutarch' 2 knew and cannot conceal that <strong>the</strong><br />

rites were really in <strong>the</strong> hands not <strong>of</strong> an individual hero, but a<br />

group, a gens, <strong>the</strong> Phytalidae, <strong>the</strong> ' Plant-Men.' Very fitly did<br />

such a group hold presidency over harvest ceremonies : <strong>the</strong>ir<br />

function was to promote <strong>the</strong> fertility <strong>of</strong> all growths fit for human<br />

food. The group <strong>of</strong> <strong>the</strong> Phytalidae project <strong>of</strong> course an eponymous<br />

hero Phytalos, Plant Man. Phytalos received Demeter into his<br />

house, as Ikarios ' received ' Dionysos ; she gave him for guerdon<br />

<strong>the</strong> gift <strong>of</strong> <strong>the</strong> fig-tree 3 . Translated into <strong>the</strong> language <strong>of</strong> fact,<br />

this means that <strong>the</strong> group <strong>of</strong> <strong>the</strong> Plant-Men at one time or<br />

ano<strong>the</strong>r began cultivating <strong>the</strong> fig, a tree which seems long to<br />

have preceded in Greece <strong>the</strong> culture <strong>of</strong> <strong>the</strong> vine.<br />

Pausanias 4 saw—and <strong>the</strong> sight is for us instructive—<strong>the</strong><br />

sepulchre <strong>of</strong> Phytalos, and on it was an inscription<br />

Here <strong>the</strong> lordly hero Phytalos once received <strong>the</strong> august<br />

Demeter, when she first revealed <strong>the</strong> autumnal fruit<br />

Which <strong>the</strong> race <strong>of</strong> mortals names <strong>the</strong> sacred fig ;<br />

Since when <strong>the</strong> race <strong>of</strong> Phytalos hath received honours that wax not old.<br />

Phytalos is lord (aval;) and hero (r/pws), and he has a tomb<br />

(t«(£o9), but does even <strong>the</strong> wildest Euhemerist dream that he ever<br />

existed ? The writer <strong>of</strong> <strong>the</strong> epitaph knew that he was <strong>the</strong> merest<br />

eponym ; it is <strong>the</strong> race (yevos) <strong>of</strong> Phytalos, not <strong>the</strong> individual hero,<br />

that has deathless honours.<br />

The climax <strong>of</strong> a preposterous aetiology is reached by Plutarch 5<br />

in commenting on <strong>the</strong> Phytalidae. He knows <strong>of</strong> <strong>the</strong>m and <strong>the</strong>ir<br />

local presidency; knows <strong>of</strong> <strong>the</strong>ir tribal contribution to <strong>the</strong> cere-<br />

monial house by house feast which Theseus took to himself; and<br />

' The Phytalidae superintended <strong>the</strong> sacrifice,<br />

what does he say ?<br />

Theseus having handed it over to <strong>the</strong>m in return for <strong>the</strong>ir Jiosjntality.'<br />

Very handsome <strong>of</strong> him, for it was <strong>the</strong> gens <strong>of</strong> <strong>the</strong> Phytalidae who<br />

1 For Herakles as arch-hero see infra, p. 36i. - Op. tit. xxiii. sub Jin.<br />

3 Paus. i. 37. 2.<br />

4<br />

i. 37. 2, trans. Frazer.<br />

5 • 'E^Tjpedr] 8e Kai rip.evo's avrip *ai tovs cltto twv irapaax^vrtov rbv 8acr/j.6v olkuv £ra£ev<br />

eis dvaiav airy reXelv airo

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