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Themis, a study of the social origins of Greek ... - Warburg Institute

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382 From Daimon to Olympian [ch.<br />

in <strong>the</strong> relief 1<br />

in Fig. 105 <strong>the</strong> simple truth is patent: <strong>the</strong> god in<br />

Fig. 10.5.<br />

human form leans on his staff awaiting his worshippers, <strong>the</strong> holy<br />

snake behind him is his equal in stature and in majesty. It was<br />

in <strong>the</strong> precinct <strong>of</strong> Asklepios at Epidauros that <strong>the</strong> relief in Fig. 75<br />

was found, dedicated to <strong>the</strong> Agathos Theos 2 with his cornucopia<br />

and sacred snake.<br />

But if <strong>the</strong> snake-aspect <strong>of</strong> Asklepios is evident and, I believe,<br />

now accepted, <strong>the</strong>re are two o<strong>the</strong>r elements in his cult that show<br />

him to be a fertility-daimon and that have hi<strong>the</strong>rto not I think<br />

been rightly understood, <strong>the</strong> figure <strong>of</strong> Telesphoros and <strong>the</strong> snake-<br />

twined omphalos.<br />

On many coins <strong>of</strong> Asia Minor <strong>of</strong> Roman date, and especially<br />

on those <strong>of</strong> Pergamos <strong>the</strong>re appears in connection with Asklepios<br />

1 A<strong>the</strong>ns, Central Museum Cat. 1407. In previously publishing this relief<br />

(Prolegomena, p. 312) I did not understand <strong>the</strong> relation <strong>of</strong> <strong>the</strong> snake to <strong>the</strong> Agathos<br />

Daimon.<br />

2 Supra, p. 285.

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