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Themis, a study of the social origins of Greek ... - Warburg Institute

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372 From Daimon to Olympian [ch.<br />

Herakles <strong>the</strong>n, till saga caught and transformed him, was an<br />

Idaean Daktyl and as such own bro<strong>the</strong>r to <strong>the</strong> Kouretes, <strong>the</strong><br />

Korybantes and <strong>the</strong> Satyrs 1 . We wonder no longer that it was<br />

Herakles <strong>the</strong> eldest <strong>of</strong> <strong>the</strong> Idaean Daktyls who founded <strong>the</strong><br />

Olympic games. It is not merely that <strong>the</strong>re may have been<br />

early immigrants from Crete, it is certainly not because Herakles<br />

was <strong>the</strong> strong man <strong>of</strong> <strong>the</strong> Twelve Labours, it is because Herakles,<br />

<strong>the</strong> Idaean Daktyl, was as Megistos Kouros <strong>the</strong> fertility-daimon<br />

<strong>of</strong> <strong>the</strong> year. Therefore he was Kladophoros, Thallophoros 2 . Herodaimon<br />

though he be, with branch and cornucopia, with Twelve<br />

Labours like <strong>the</strong> Sun and, Sun-like, sailing in a golden cup, yet<br />

no effort is spared to make <strong>of</strong> Herakles a regular Olympian. In<br />

literature he has his apo<strong>the</strong>osis, on vase-paintings he is formally<br />

' received into Olympos,' brought by A<strong>the</strong>na his patron up to <strong>the</strong><br />

very throne <strong>of</strong> Zeus 3 . Tradition even said that Hera passed him<br />

through her robe to make him by adoption her real son 4 . Yet<br />

though he is always being ' received ' and '<br />

adopted<br />

' he never<br />

attains real godhead 5 .<br />

Why is this ? What is it that eternally bars <strong>the</strong> gate <strong>of</strong><br />

Olympos ? We shall find <strong>the</strong> answer in a <strong>study</strong> <strong>of</strong> his tw<strong>of</strong>old<br />

ritual.<br />

Ritual <strong>of</strong> Herakles as Year-Daimon.<br />

The failure <strong>of</strong> Herakles to gain admission to Olympos is <strong>the</strong><br />

more remarkable because we have clear evidence that he was<br />

worshipped in part with <strong>the</strong> same ritual as <strong>the</strong> Olympians <strong>the</strong>m-<br />

selves. Pausanias 6 when visiting <strong>the</strong> sanctuary <strong>of</strong> Herakles at<br />

Sekyon observes as follows.<br />

They say that Phaistos when he came to Sekyon found <strong>the</strong>m devoting<br />

<strong>of</strong>ferings (ei>ayi£ovTas) to Herakles as to a hero. But Phaistos would do<br />

nothing <strong>of</strong> <strong>the</strong> kind but would <strong>of</strong>fer burnt <strong>of</strong>fering (Oveiv) to him as to a god.<br />

And even now <strong>the</strong> Sekyonians, when <strong>the</strong>y slay a lamb and burn <strong>the</strong> thighs<br />

upon <strong>the</strong> altar, eat a portion <strong>of</strong> <strong>the</strong> flesh as though it were a sacrificial victim,<br />

and ano<strong>the</strong>r part <strong>of</strong> <strong>the</strong> flesh <strong>the</strong>y devote (evayi(ov

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