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Themis, a study of the social origins of Greek ... - Warburg Institute

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fll] The Sevrepcu TpaTT^ac 251<br />

When Masurius had finished speaking, <strong>the</strong> 'second tables,' as <strong>the</strong>y are<br />

:alled, were handed round. These are <strong>of</strong>ten served, not only on <strong>the</strong> days <strong>of</strong><br />

he festival <strong>of</strong> Kronos, on which it is <strong>the</strong> Roman custom 1 to feast <strong>the</strong> slaves,<br />

he masters <strong>the</strong>mselves undertaking for <strong>the</strong> nonce <strong>the</strong> <strong>of</strong>fice <strong>of</strong> servants. The<br />

mstom is also <strong>Greek</strong>. Thus a similar practice prevails in Crete at <strong>the</strong><br />

lermaia : <strong>the</strong> slaves are feasted and make merry, while <strong>the</strong>ir masters<br />

terform <strong>the</strong> menial <strong>of</strong>fices.<br />

He goes on to mention similar festivals at which this<br />

5aturnalian custom was observed—<strong>the</strong> Babylonian Sakaea, at<br />

phich a slave was dressed as king; <strong>the</strong> Thessalian Peloria<br />

inhere <strong>the</strong> sacrifice to Zeus Pelorios was attended by <strong>the</strong> dressing<br />

f tables with a splendid feast to which slaves were admitted and<br />

erved by <strong>the</strong>ir masters, including <strong>the</strong> king himself 2 .<br />

The vegetables, fruits, and cakes served at <strong>the</strong> ' second tables<br />

rere especially associated with <strong>the</strong> supposed simplicity <strong>of</strong> <strong>the</strong><br />

Jolden Age <strong>of</strong> Kronos, and so were characteristic <strong>of</strong> Kronian or<br />

5aturnalian feasts 3 . So<br />

this phrase rpaTre^acal r dfj,l Sevrepa<br />

onfirms our suggestion that <strong>the</strong> Feast <strong>of</strong> Tantalus was Kronian<br />

ti character 4 .<br />

1 Lydus de mens. in. 22 (March 1) oti Se -Ka.Tpi.ov dpxhv eviavrov tov Mdpriov oi<br />

'toyucuo: ivapfKafiov , 5t}\ov ko.1 &Trb tov rds . .Marpwvas , rovriari rds evyevLSas, Toiis<br />

Ik4to.s eartdv, naddirep ev tois Kpoviois tovtI irpdrreiv 'idos r\v tois 8ov\ovs Kenr-qixivoLS<br />

it. iv. 42).<br />

2 Ano<strong>the</strong>r <strong>of</strong> A<strong>the</strong>naeus' instances is <strong>the</strong> following from Euripides, Cretan<br />

Vomen, frag. 467 N. :<br />

t'l yap irodel Tpairefa ; ry 5' ov /3pideTai ;<br />

jrXrjprjs fitv b\puiv ttovtLwv, wdpeicri de<br />

lLba%uv rtpeivai capites dpveia re Sals<br />

Kal TreTTTa Kal KpoTrjTa ttjs ^ovdoiTTipov<br />

Tre\dvq> fieXlaaris acpdSvws dedevfiiva.<br />

This must describe some important banquet; if it was that <strong>of</strong> Thyestes, who<br />

ras a character in <strong>the</strong> play (Schol. ad Ar. Ach. 433), we should again have <strong>the</strong><br />

eijTepai Tpaire'^ai connected with a Tewocpayla. A<strong>the</strong>naeus also quotes <strong>the</strong><br />

'pocpuviov KaT

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