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Themis, a study of the social origins of Greek ... - Warburg Institute

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312 Daimon and Hero [CH.<br />

that exact title. The name matters little ; <strong>the</strong> functions, as<br />

expressed in <strong>the</strong> attributes snake and horn, are all important.<br />

Yet in one instance 1 , <strong>the</strong> design in Fig. 90, we have direct evidence<br />

Fig. 90.<br />

<strong>of</strong> actual names, which, but for <strong>the</strong> inscription, we should never<br />

have dared to supply.<br />

Aristomache and Theoris dedicated (it) to Zeus Epiteleios, Philios, and to<br />

Philia, <strong>the</strong> mo<strong>the</strong>r <strong>of</strong> <strong>the</strong> god and to Tyche Aga<strong>the</strong> <strong>the</strong> wife <strong>of</strong> <strong>the</strong> god.<br />

Aristomache and Theoris we may see in <strong>the</strong> two women worshippers.<br />

Probably <strong>the</strong>y are mo<strong>the</strong>r and wife <strong>of</strong> <strong>the</strong> man who<br />

walks between <strong>the</strong>m. The inscription teems with suggestion. It<br />

is Olympian in spirit ; <strong>the</strong> two women pray first and foremost to<br />

Zeus <strong>the</strong> Accomplisher, no doubt that <strong>the</strong> wife's marriage may be<br />

fruitful and <strong>the</strong> mo<strong>the</strong>r may see her children's children. It is<br />

patriarchal, for Zeus has a wife ; it is matrilinear, for his mo<strong>the</strong>r<br />

is invoked.<br />

But it is <strong>the</strong> names that most amaze and delight us. Zeus<br />

1 Jacobsen Coll. Ny Carlsberg, Copenhagen Cat. 95, first published and discussed<br />

by A. Furtwangler, Ein soqenanntes Todtcninahlrelief mit Inschrift in Sitzungsberichte<br />

d. k. Bay. Akad. d. Wissenschaften, philos.-philolog. Ki. 1897, p. 401.

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