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Themis, a study of the social origins of Greek ... - Warburg Institute

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viii] Palingenesia and Totemism 271<br />

sacrifice. The snake among <strong>the</strong> <strong>Greek</strong>s was full <strong>of</strong> /nana, was (<br />

intensely sacred, not because as food he supported life, but<br />

because he is .himself a \ife-daimon, a spirit <strong>of</strong> generation,<br />

even <strong>of</strong> immortality. But—and this is all important—it is im- /<br />

mortality <strong>of</strong> quite a peculiar kind. The individual members <strong>of</strong><br />

<strong>the</strong> group <strong>of</strong> <strong>the</strong> Cecropidae die, man after man, generation after<br />

generation ; Cecrops, who never lived at all, lives for ever, as<br />

a snake. He is <strong>the</strong> hai^wv yevvr)*, <strong>the</strong> spirit, <strong>the</strong> genius <strong>of</strong> <strong>the</strong><br />

race, he stands not for personal immortality in our modern<br />

sense, not '<br />

for <strong>the</strong> negation <strong>of</strong> death, aOavaaia, but for <strong>the</strong><br />

perennial renewal <strong>of</strong> life through death, for Reincarnation, for<br />

TraXi'yyevecricL.<br />

The word 7ra\i

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