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Tunisia: Understanding Conflict 2012 - Johns Hopkins School of ...

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Conclusion<br />

P. Terrence Hopmann<br />

The SAIS <strong>Conflict</strong> Management field trip took place in January <strong>2012</strong>, one year after the<br />

revolutionary events <strong>of</strong> 2011 that have come to be known as the “Jasmine Revolution” or<br />

the first uprising <strong>of</strong> the Arab Spring. The events <strong>of</strong> early 2011 were unique in many<br />

ways. A largely spontaneous revolution succeeded in overthrowing a well entrenched<br />

dictatorship using almost entirely non-violent means and with relatively little overall<br />

bloodshed. As the chapters in this volume by Gary Decker and Malikat Rufai indicate,<br />

this revolution originated among mostly young, <strong>of</strong>ten unemployed citizens in the interior<br />

regions <strong>of</strong> <strong>Tunisia</strong> who had been marginalized by the Ben Ali regime and treated with<br />

brutality by the political police. Without any central organization or broadly shared<br />

ideology, the idea <strong>of</strong> citizens opposing the autocratic rule <strong>of</strong> Ben Ali spread through<br />

social media across the country and led to a wide range <strong>of</strong> non-violent protests, <strong>of</strong>ten<br />

broken up by violent police reaction. However, large-scale violence was largely averted<br />

as the <strong>Tunisia</strong>n Army remained on the sidelines, and Ben Ali and close family members<br />

quickly decided to opt for exile abroad rather than putting up a lengthy fight that has<br />

become commonplace in response to other subsequent rebellions in the Arab World.<br />

The mostly non-violent revolution has facilitated a largely peaceful transition in<br />

its aftermath as well; however, that does not mean that the transition has been without<br />

conflict. Indeed, the absence <strong>of</strong> a unifying ideology behind the revolution has meant that<br />

the primary result has been to open space for a fundamental debate about the nature <strong>of</strong><br />

<strong>Tunisia</strong>n society and its governance. This debate focused initially on the elections in<br />

October 2011 to choose representatives to a Constituent Assembly, charged with writing<br />

a new constitution while also serving as an interim government; after the elections, the<br />

debate turned directly to address the content <strong>of</strong> the new constitution and the policy<br />

priorities for the new regime. Undoubtedly the most divisive issue highlighted by the<br />

revolution is, as Jennifer Pogue-Geile emphasizes, the role <strong>of</strong> religion in the future<br />

<strong>Tunisia</strong>n state.<br />

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