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Tunisia: Understanding Conflict 2012 - Johns Hopkins School of ...

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1) Freedom to form and to join organizations; 2) freedom <strong>of</strong><br />

expression; 3) the right to vote; 4) eligibility for public <strong>of</strong>fice; 5) the<br />

right <strong>of</strong> political leaders to compete for support and votes; 6)<br />

alternative sources <strong>of</strong> information; 7) free and fair elections; and 8)<br />

institutions for making government policies depend on votes and other<br />

expressions <strong>of</strong> preference. (Stepan, 2000, 39)<br />

Essential here, Stepan argues, is that while these conditions are necessary, they are not<br />

sufficient. This is because a democratic state must necessarily also be governed by a<br />

democratic constitution and legally protected rights for minorities. From a perspective<br />

discussing religion, the highlighting <strong>of</strong> the minority viewpoints must also refer to those <strong>of</strong><br />

different religious views. Important to note is that if religion is defined as a<br />

conglomeration <strong>of</strong> belief, behavior, and belonging surrounding a specific ideology, there<br />

is room for secularism to be considered a “religious” viewpoint. 6<br />

Within the <strong>Tunisia</strong>n context, a broader ideological characterization <strong>of</strong> democracy<br />

reflecting liberal values was apparent through the conversations with those interviewed.<br />

Particularly when discussing the <strong>Tunisia</strong>n revolution, it was broadly stated that the goal<br />

<strong>of</strong> the revolution was to restore dignity and liberty against an oppressive dictator. The<br />

goal <strong>of</strong> freedom clearly influences the desired construction <strong>of</strong> democratic institutions in<br />

post-revolution <strong>Tunisia</strong>. For example, Ben Ezzine Mustapha, the Vice-President <strong>of</strong> “I<br />

Watch,” stated that democracy is what provides a mechanism for liberty (SAIS Group<br />

Meeting, 23 January <strong>2012</strong>). Furthermore, Radwan Masmoudi from the Center for the<br />

Study <strong>of</strong> Islam and Democracy defined democracy as having four pillars: 1) Free and fair<br />

elections; 2) separation <strong>of</strong> powers; 3) human rights, freedom <strong>of</strong> religion and speech; and<br />

4) protection <strong>of</strong> minorities (SAIS Group Meeting, 26 January <strong>2012</strong>). Essential within this<br />

6 This definition <strong>of</strong> religion as a conglomeration <strong>of</strong> belief, belonging, and behaving incorporates<br />

the multitude <strong>of</strong> religious experiences amongst all different members <strong>of</strong> a religion. Parties exhibit<br />

their faith differently depending on their personal convictions and different emphasis present in<br />

different religions or denominations. Additionally, depending on the modernization process that<br />

the society has undergone or the norms that exist within the society, common religious practices<br />

and interpretations will differ, including freedom not to espouse any religion. (Cesari, 2011)<br />

40

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