Tunisia: Understanding Conflict 2012 - Johns Hopkins School of ...
Tunisia: Understanding Conflict 2012 - Johns Hopkins School of ...
Tunisia: Understanding Conflict 2012 - Johns Hopkins School of ...
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parties. With the internal arrangements finalized only in January, the Assembly could<br />
finally turn to the discussion <strong>of</strong> the articles.<br />
Major Issues<br />
There are five main issue areas around which the debate has centered during the drafting<br />
<strong>of</strong> the constitution: the role <strong>of</strong> religion in public life, separation <strong>of</strong> powers, women’s<br />
rights and universal values, decentralization and, finally, the ‘style’ <strong>of</strong> government, either<br />
presidential, parliamentary or some mix <strong>of</strong> the two. While some <strong>of</strong> these debates are<br />
likely to be uncontroversial, others are likely to divide both the constituents and the<br />
<strong>Tunisia</strong>n population at large. Given <strong>Tunisia</strong>’s status as a relatively ethnically<br />
homogenous and non-sectarian nation, the biggest social cleavage <strong>of</strong> political<br />
significance is between the secularists and the Islamists, and following the ousting <strong>of</strong> the<br />
regime and the subsequent transitional period, the polarization between this and other<br />
cleavages, suppressed for so long by the Ben Ali regime, has increased. As such, the most<br />
controversial issue that the constitution drafters will have to negotiate is the role <strong>of</strong><br />
religion in public life. There is a considerable amount <strong>of</strong> debate, and in some cases fear<br />
mongering, about whether Article 1 <strong>of</strong> the 1959 constitution will remain or be<br />
strengthened. It currently reads:<br />
“<strong>Tunisia</strong> is a free, independent and sovereign state. Its religion is<br />
Islam, its language is Arabic and its type <strong>of</strong> government is the<br />
Republic.”<br />
At this stage it appears that the main parties have agreed to keep this article the same,<br />
which should not be too inflammatory since this article has been in the <strong>Tunisia</strong>n<br />
constitution since 1959. What might prove to be more controversial are the actions that<br />
could be taken by those who feel that this article was neglected and not implemented, and<br />
so might call for greater constitutional protection <strong>of</strong> the role <strong>of</strong> Islam in <strong>Tunisia</strong>n society.<br />
This could manifest itself, for example, in articles that concern the trade-<strong>of</strong>f between<br />
collective and individual rights, such as weighing the importance <strong>of</strong> freedom <strong>of</strong><br />
expression and religious sensitivity. The inflammatory potential <strong>of</strong> this topic was<br />
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