Tunisia: Understanding Conflict 2012 - Johns Hopkins School of ...
Tunisia: Understanding Conflict 2012 - Johns Hopkins School of ...
Tunisia: Understanding Conflict 2012 - Johns Hopkins School of ...
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Others express concern about the varying messages coming from different<br />
members <strong>of</strong> the leadership and the alleged “double speak” <strong>of</strong> the leader himself, Rachid<br />
Ghannouchi. Hatem Bourial, a mainstay <strong>of</strong> <strong>Tunisia</strong>n civil society, put it this way: “Mr. A<br />
says, ‘We are against that,’ Mr. B says, ‘We are not against but not for it,’ and Mr. C<br />
says, ‘Well, these people are closer to us than whoever’…It has been like this since<br />
Ennahdha was still called MTI” (SAIS Group Meeting, 25 January <strong>2012</strong>). Such<br />
conflicting public statements from different leaders may or may not be due to the<br />
growing pains <strong>of</strong> a young and diverse party; the main fear lies in the seemingly blatant<br />
contradictions in Rachid Ghannouchi’s stance. At least four interviewees, including<br />
Mokhtar Trifi (member <strong>of</strong> the <strong>Tunisia</strong>n League <strong>of</strong> Human Rights (LTDH)), Khedija<br />
Arfaoui and Latifa Lakhdar, pointed to comments Ghannouchi has allegedly made<br />
regarding the potential necessity to reinstate polygamy and repeal the law allowing single<br />
women to adopt. Zeina, 13 a young <strong>Tunisia</strong>n woman who has spent time in the United<br />
States, explains, “Ghannouchi has said, ‘We have a lot <strong>of</strong> single women and we don’t<br />
have enough babies. Polygamy is a good solution to this.’ What does that mean?” (28<br />
January <strong>2012</strong>). Meanwhile, Laryssa Chomiak, Director <strong>of</strong> CEMAT, claims “Ghannouchi<br />
has never made a comment about polygamy. These are rumors created by the secularists.<br />
There is no double-speak” (SAIS Group Meeting, 27 January <strong>2012</strong>). Zeina credits this<br />
interpretation to the fact that most <strong>of</strong> Ghannouchi’s questionable comments occur during<br />
speeches made in Arabic and are thus inaccessible to most Western audiences.<br />
Regardless <strong>of</strong> the truth <strong>of</strong> the issue, the presence <strong>of</strong> such concerns speaks volumes about<br />
the population’s views about the relevance <strong>of</strong> women’s rights. The allegations <strong>of</strong><br />
“double-speak” extend beyond comments that Ghannouchi has made and into the<br />
discrepancy between his words, the words <strong>of</strong> others in the party, and the party’s actions.<br />
There are a number <strong>of</strong> recent occurrences that raise suspicion in the eyes <strong>of</strong> many<br />
secular <strong>Tunisia</strong>ns; events that point to the potentially deep trends <strong>of</strong> conservatism that<br />
may be steering the policies <strong>of</strong> the Ennahdha party—and thus call into question the<br />
group’s commitment to women’s rights. When asked about Ennahdha’s alleged “doublespeak,”<br />
almost all <strong>of</strong> the interviewees pointed to the failure <strong>of</strong> its leadership to<br />
13 Real name excluded to protect anonymity.<br />
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