Tunisia: Understanding Conflict 2012 - Johns Hopkins School of ...
Tunisia: Understanding Conflict 2012 - Johns Hopkins School of ...
Tunisia: Understanding Conflict 2012 - Johns Hopkins School of ...
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independence from the Ottoman Empire, <strong>Tunisia</strong> drafted its first constitution, and<br />
concurrently faced its first clash <strong>of</strong> ideologies. Some promoted secular institutions, while<br />
others touted the phrase “the Quran is our constitution” (Hatem Bourial, SAIS Group<br />
Meeting, 25 January <strong>2012</strong>). This battle continued into the fight for independence from<br />
France, pitting Bourguiba, at the time a member <strong>of</strong> the Neo-Destour party against Salah<br />
Ben Yousef’s traditional Muslim and Arabist “Fellagha Group”, a faction <strong>of</strong> the same<br />
party (Mezran 2007, Ch.4).<br />
Bourguiba sought a secular modernist republic, modeling Western government<br />
and educational structures, and envisioned himself “as a modernist reformer <strong>of</strong> Islam”<br />
(Mezran 2007, 114). Ben Yousef, on the other hand, supported traditional Islam and the<br />
Arabic language, calling for a pan-Maghrebi war for independence, and was supported by<br />
religious conservatives, the land-owning class and those wary <strong>of</strong> the radical<br />
modernization <strong>of</strong> the Neo-Destour. Ben Yousef was as equally popular with <strong>Tunisia</strong>ns as<br />
Bourguiba and was the Secretary-General <strong>of</strong> the Neo-Destour, but Bourguiba had many<br />
friends in high places, for example the bourgeoisie. Most significant perhaps, was his<br />
alliance with the new and influential Union Générale des Travailleurs Tunisiens (UGTT),<br />
that pushed Bourguiba’s socialist ideals in key regions (Mezran 2007).<br />
Undermining the foundation <strong>of</strong> Ben Yousef’s vision and having him kicked out <strong>of</strong><br />
the party was the key to gaining supporters. Bourguiba did so by distancing <strong>Tunisia</strong> from<br />
the Arabo-Islamic history, referring <strong>of</strong>ten to the Phoenician settlers <strong>of</strong> <strong>Tunisia</strong> in order to<br />
emphasize that influence in contrast to the Arabs. He also praised the French influence<br />
on <strong>Tunisia</strong>, saying “We are indebted to France for a great part <strong>of</strong> our personality and<br />
culture” (Mezran 2007, 114).<br />
Ben Yousef countered, rallying the support <strong>of</strong> a resistance group which resorted<br />
to terrorist tactics following his loss in the Neo-Destour Congress. Ben Yousef fled<br />
<strong>Tunisia</strong> but was killed in Germany in 1961 by <strong>Tunisia</strong>n agents (Mezran 2007).<br />
Bourguiba had successfully eliminated the competition, but in the process had politicized<br />
Islam and made it a critical element <strong>of</strong> identity to be protected, rather than the generally<br />
unquestioned fact <strong>of</strong> life most <strong>Tunisia</strong>ns understand it to be (Personal Interview with<br />
Siwar Aouadi, 28 January <strong>2012</strong>).<br />
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