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Tunisia: Understanding Conflict 2012 - Johns Hopkins School of ...

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legal regulations against potential corruption or abuse that could evolve into the<br />

kind <strong>of</strong> religious dictatorship many <strong>Tunisia</strong>ns fear. In the event <strong>of</strong> intolerance,<br />

<strong>Tunisia</strong>n citizens must be able to trust that the courts and the constitution will act as a<br />

stronghold against attempts to abuse the freedoms allocated in the name <strong>of</strong> respecting<br />

religion.<br />

Conclusion<br />

If the architects <strong>of</strong> the new <strong>Tunisia</strong>n Constitution are able to integrate the desires <strong>of</strong> their<br />

constituencies seeking religious freedom in the public space, while assuaging the fears <strong>of</strong><br />

those who are wary <strong>of</strong> an Islamic cultural dictatorship, <strong>Tunisia</strong> will move forward in the<br />

process <strong>of</strong> national reconciliation. A more organic and nuanced definition <strong>of</strong> what it<br />

means to be religious, secular and <strong>Tunisia</strong>n—in a way that reflects the reality and<br />

fundamentals <strong>of</strong> <strong>Tunisia</strong>n society—will also allow <strong>Tunisia</strong> to present the example <strong>of</strong><br />

authentic governance for which the other Arab countries undergoing revolutions are<br />

searching. Given its history <strong>of</strong> Islamic scholarship, constitutionalism, moderate religious<br />

identity and the presence <strong>of</strong> significant minorities throughout its history, <strong>Tunisia</strong> may be<br />

one <strong>of</strong> the only Arab Spring states with the potential to create a legitimate democracy that<br />

incorporates aspects <strong>of</strong> Islam.<br />

62

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