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Arthur R. Butz – The Hoax Of The Twentieth Century

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Chapter 4: Auschwitz<br />

On account of this relatively well publicized interpretation of the term Sonderbehandlung,<br />

Cohen thinks that he has read “SB” in the notes made in the Auschwitz<br />

I hospital, but it is likely that he misread “NB,” nach Birkenau (to Birkenau).<br />

<strong>The</strong>re exists a document, apparently genuine, from the Gestapo District Headquarters<br />

Düsseldorf, which specifies the manner in which executions of certain offending<br />

foreign workers were to be carried out, and which uses the term “Sonderbehandlung”<br />

as meaning execution. <strong>The</strong>re is also a document, put into evidence at<br />

Eichmann’s trial, which referred to the execution of three Jews as Sonderbehandlung.<br />

213<br />

Thus, it seems correct that, in certain contexts, the term meant execution, but it<br />

is at least equally certain that its meaning was no more univocal in the SS than the<br />

meaning of “special treatment” is in English-speaking countries. <strong>The</strong>re is completely<br />

satisfactory evidence of this. At the IMT trial prosecutor Amen led Kaltenbrunner,<br />

under cross examination, into conceding that the term might have<br />

meant execution as ordered by Himmler. <strong>The</strong>n, in an attempt to implicate Kaltenbrunner<br />

personally in Sonderbehandlung, Amen triumphantly produced a document<br />

which presents Kaltenbrunner as ordering Sonderbehandlung for certain<br />

people. Amen wanted Kaltenbrunner to comment on the document without reading<br />

it, and there was an angry exchange in this connection, but Kaltenbrunner was<br />

finally allowed to read the document, and he then quickly pointed out that the<br />

Sonderbehandlung referred to in the document was for people at “Winzerstube”<br />

and at “Walzertraum,” that these two establishments were fashionable hotels<br />

which quartered interned notables, and that Sonderbehandlung in their cases<br />

meant such things as permission to correspond freely and to receive parcels, a bottle<br />

of champagne per day, etc. 214<br />

Poliakov reproduces some document which show that Sonderbehandlung had<br />

yet another meaning within the SS. <strong>The</strong> documents deal with procedures to be followed<br />

in the event of the pregnancies caused by illegal sexual intercourse involving<br />

Polish civilian workers and war prisoners. A racial examination was held to<br />

decide between abortion and “germanization” of the baby (adoption by a German<br />

family). <strong>The</strong> term Sonderbehandlung was a reference either to the germanization<br />

or to the abortion. In addition, at Eichmann’s trial, some documents were put into<br />

evidence which dealt with the treatment of 91 children from Lidice, Bohemia-<br />

Moravia. <strong>The</strong>se children had been orphaned by the reprisals which had been carried<br />

out at Lidice after Heydrich’s assassination. A certain number were picked<br />

out for germanization and the remainder were sent to the Displaced Persons Center<br />

in Lodz (Litzmannstadt), operated by the RuSHA. <strong>The</strong> commander of the Center,<br />

Krumey, regarded the children as a special case within the Center, to be given<br />

Sonderbehandlung while at the Center. <strong>The</strong> term or its equivalent (eine gesonderte<br />

Behandlung) was also used in the Foreign <strong>Of</strong>fice in connection with special<br />

categories of prisoners of war, such as priests. 215<br />

213<br />

214<br />

215<br />

reproduced in Poliakov & Wulf (1955), 198.<br />

NO-4634 in NMT, vol. 4, 1166; Eichmann, sesson 79, W1-Y1.<br />

IMT, vol. 11, 336-339.<br />

Poliakov & Wulf (1956), 299-302; Eichmann, session 79, Y1-Bb1; session 101, Hhl-Mml; ses-<br />

145

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