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Arthur R. Butz – The Hoax Of The Twentieth Century

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<strong>Arthur</strong> R. <strong>Butz</strong>, <strong>The</strong> <strong>Hoax</strong> of the <strong>Twentieth</strong> <strong>Century</strong><br />

tectors are one of the “criminal traces” on Pressac’s pathetically short list. 674<br />

In historiography, there is an alternative and more commonplace description of<br />

Pressac’s procedure with “criminal traces”. It is bad historiography of the simplest<br />

sort: tendentious selection of a very small part of the data, resulting in grossly distorted<br />

history.<br />

Normally, one cannot get away with this. But today a Pressac, waving aside<br />

historical reasoning and the mountain of documentary evidence, comes rushing<br />

forward waving some document and saying, in effect, “but how about this”, and<br />

he is respected instead of being ignored or laughed at. 675 He is credited by some<br />

with finally proving the extermination allegation as it relates to Auschwitz, although<br />

it had for years been claimed that it had been proven and that there was<br />

nothing to argue about.<br />

Thus, to the person who objects that I have treated petty details here, which are<br />

incommensurate with the scale of the historical claim involved, I reply: you are<br />

right, but it isn’t my fault! Ordinary historical reasoning observes that nobody<br />

acted, during the war, as though “extermination” was going on, and that the Jews<br />

were still there at war’s end. 676 However, a lot of influential people won’t accept<br />

ordinary historical reasoning, and the debate, to the extent that it exists, has revolved<br />

around the petty details.<br />

<strong>The</strong> promoters of the legend may get away with such practices for a while in<br />

arguing the reality of physical exterminations of Jews during World War II. <strong>The</strong>re<br />

are two leading reasons for this. Most obvious is the fact of the entrenched status<br />

of the legend. What ought to require proof has been allowed to flourish unproved,<br />

and the revisionists have in effect been forced to try to argue a negative. Another<br />

reason, less obvious but very simple, is that the revisionists may not be able to<br />

immediately offer correct replies to the sallies of the defenders of the legend. This<br />

appears to me to have been the case with the Topf letter. I don’t believe Faurisson’s<br />

immediate replies (which I would also have made) were correct. In fact, nobody<br />

could be relied on to be correct under the circumstances and in the time<br />

frame involved. A comparison: there is much building activity at Northwestern<br />

University now. Does anybody believe that, fifty years from now, perhaps after<br />

some cataclysm, anybody could reliably interpret individual documents that were<br />

records of this construction <strong>Of</strong> course not. Nobody could do that, and nobody<br />

could infallibly interpret every Auschwitz document from the period 1941-1945.<br />

Indeed, the hypothesis I have advanced here may be wrong, even though I have<br />

had a few years to consider the solitary document in question.<br />

674<br />

675<br />

676<br />

440<br />

Pressac (1989), pp. 432-457.<br />

On Pressac’s 1989 book see e.g. the NY Times, 18 Dec. 1989. On his 1993 book, which reproduced<br />

the Topf letter in question here, see (all 1993) l’Express, 23 Sept. pp. 76-87; Libération, 24<br />

Sept. pp. 28f; Le Monde, 26-27 Sept. p. 7; Die Welt, 27 Sept. p. 1; AP report in the Denver Post, 2<br />

Oct. p. 6A; Die Woche, 7 Oct. p. 8; NY Times, 28 Oct. p. A3 and 31 Oct. sec. 4, p. 2 and 8 Nov. p.<br />

A14; Chicago Tribune, 28 Nov. sec. 1, p. 25 and 13 Dec. sec. 5, p. 1.<br />

<strong>Butz</strong> (1982). Supplement 2 here. For some Jewish demography see Chapters 1 and 7 herein.<br />

Much more is to be found in Walter Sanning, <strong>The</strong> Dissolution of Eastern European Jewry, IHR,<br />

1983.

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