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Arthur R. Butz – The Hoax Of The Twentieth Century

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Supplement 3: A Response to a Major Critique of Holocaust Revisionism<br />

pected place. Normally such a lack of organization would be due to sloppy<br />

craftsmanship and would be rightly regarded as a nuisance that does not carry argumentative<br />

weight against the author’s analysis. Further on, I will offer another<br />

interpretation of the poor organization that does carry such weight.<br />

I wonder if Pressac’s evasions should be viewed as “dishonesty.” If I were to<br />

put on an odd-looking hat like the one that Napoleon wore and then go around<br />

claiming to be the French emperor, would that be “dishonesty” That is, when the<br />

disguise is easily seen through by anybody not eager to self deceive, should that<br />

be regarded as a disguise at all Pressac may be king of the clowns; he is not king<br />

of the hoaxers.<br />

Pressac does not bother to consider the notion that the camp’s large cremation<br />

capacity was appropriate for the epidemic conditions. In Chapter 4 (pp. 151-163) I<br />

made the following point, but in view of Pressac’s book it seems necessary to belabor<br />

it. In considering cremation capacity, it is difficult to reach conclusions on a<br />

purely technical basis because of the distinction that must unavoidably be made<br />

between what is physically possible and what is practically attainable. For example,<br />

although I am told that my car can move at about 100 miles per hour, I know<br />

I cannot drive the 20 miles that separates my home in Evanston from the University<br />

of Chicago in twelve minutes; too many obstacles intervene. <strong>The</strong> technical<br />

data provides two numbers from which only an irrelevant conclusion can be<br />

drawn, whose only value is that the arithmetic is correct.<br />

Pressac cites some documents on cremation capacity that he admits could not<br />

relate to practical conditions. 579 In the case of the crematoria in the concentration<br />

camps, the two main obstacles to such apparently simple calculations are (1) that<br />

the cremation equipment was not – and could not have been – used continuously,<br />

579<br />

Pressac, on p. 108, cites a letter from Topf (reproduced in R. Schnabel, Macht ohne Moral,<br />

Frankfurt/ Main, 1957, p. 346). This letter asserts that one of the firm’s double muffle ovens can<br />

reduce “in about 10 hours 10-35 corpses” (that is, the average time claimed to reduce one corpse<br />

in a muffle ranged from 34 minutes to two hours), and can be operated day and night, an assertion<br />

not borne out by later experience at Auschwitz, as Pressac notes (pp. 227-247, esp. p. 244). I<br />

believe this document is authentic, and the exaggerations are the usual ones of people trying to<br />

sell something. I note that it clearly specifies that corpses are supplied to the oven serially<br />

(“hintereinander”), in contradiction to the usual “witness” who claims that three or even more<br />

were fed into a muffle together. Witnesses also assert that the crematories belched flames from<br />

the chimneys, certainly not the operational mode of modern crematories. Pressac accepts such tall<br />

tales without protest (pp. 251, 253). I have far more trouble with the document reproduced by<br />

Pressac on p. 247, ostensibly a letter of June 28, 1943, from the Auschwitz construction department<br />

claiming that the 52 muffles at Auschwitz could reduce 4,756 corpses in 24 hours of operation.<br />

That works out to an average of 16 minutes per corpse. <strong>The</strong> date of the document was when<br />

the breakdowns of the crematories and consequent attempts at emergency repairs gave the SS no<br />

reason to exaggerate the efficacy of Topf’s products (for example, Pressac, pp. 100, 227, 236).<br />

Moreover according to another document reproduced by Pressac (on p. 224), the crematories operated<br />

only 12 hours per day. On p. 91, Pressac gives the provenance of the June 28, 1943, document<br />

as the “Committee of Anti-Fascist Resistants of the German Democratic Republic.” I am in<br />

the position of a man staring at an authentic-looking German document that states that a Volkswagen<br />

broke the sound barrier. If it is not a forgery, then it must have been some sort of joke. In<br />

one of his neo-Pythagorean exegeses that Faurisson has noted (<strong>The</strong> Journal of Historical Review,<br />

Vol. 11, No. 2, Summer 1991, pp. 145-149), Pressac says (pp. 110, 244) that such figures should<br />

be divided “by a factor of 2 to 5.”<br />

413

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