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Arthur R. Butz – The Hoax Of The Twentieth Century

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<strong>Arthur</strong> R. <strong>Butz</strong>, <strong>The</strong> <strong>Hoax</strong> of the <strong>Twentieth</strong> <strong>Century</strong><br />

(POWs) were also used to the extent that such use did not conflict with the relevant<br />

conventions, as the Germans interpreted their obligations under them. Thus,<br />

Russian POWs were used freely, because Russia did not respect the conventions.<br />

Employment of western POWs was restricted to cases where certain legalistic<br />

“transformations” into civilian workers were possible, as with many French<br />

POWs, 62 or some cases where the work was not considered to be ruled out by the<br />

conventions, as with some British POWs employed under conditions to be discussed.<br />

<strong>The</strong> number of inmates in the entire German concentration camp system was<br />

about 224,000 in August 1943 and 524,000 a year later. 63 <strong>The</strong>se figures include<br />

only camps referred to by the Germans as concentration camps and do not include<br />

any transit camps or camps referred to in other terms, such as the <strong>The</strong>resienstadt<br />

ghetto or any other establishments intended for quartering families.<br />

It is generally accurate to say that there was no such thing as a “concentration<br />

camp” for Jews as such, but this remark must be clarified; there are three distinct<br />

categories of Jews, which must be considered in this connection.<br />

First, a fraction of those interned for punitive and security reasons were Jews,<br />

and under the national socialist system it was natural, in the camps, to segregate<br />

them from the “Aryan” inmates. Thus, sections of the camps could, in this sense,<br />

be considered “for Jews.” Second, specific legislation existed for the labor conscription<br />

of Jews, and many selected specifically for labor found their ways into<br />

concentration camps on this basis.<br />

<strong>The</strong> third category was Jewish families, but the closest they got to “concentration<br />

camps” was in certain Durchgangslager, transit camps, which in some cases<br />

were independent camps such as Westerbork in the Netherlands 64 and others (to<br />

be mentioned) and in some cases were separate compounds, which existed at<br />

some concentration camps, e.g. Belsen, possibly Dachau, 65 and others (to be mentioned).<br />

<strong>The</strong> transit camp, as its name suggests, was intended only for temporary<br />

quartering pending transport to some other destination.<br />

In addition to the transit camps, there were “camps” for some Jewish families,<br />

such as <strong>The</strong>resienstadt in Bohemia-Moravia and others far to the East, but the<br />

most pejorative term applicable in these cases would be “ghetto,” not “concentration<br />

camp.” In addition, as we shall see, toward the end of the war, as the Russians<br />

were approaching on the eastern front, the Germans put many formerly free<br />

Jews into ghettos for security reasons.<br />

<strong>The</strong> full story regarding the position of Jews relative to German-controlled<br />

camps of all types is rather complicated. Rather than attempt to say here exactly<br />

what that position was, the subject will be touched on at many points in the book,<br />

and the reader will be able to form a reasonably complete picture.<br />

<strong>The</strong>re is no point in attempting to discuss the entire German camp system here.<br />

For our purposes it will suffice to discuss the three that are referred to most fre-<br />

62<br />

63<br />

64<br />

65<br />

Red Cross (1948), vol. 1, 546-547.<br />

1469-PS and NO-1990 in NMT, vol. 5, 382, 389.<br />

Cohen, xiii.<br />

Aronéanu, 212.<br />

58

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