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Arthur R. Butz – The Hoax Of The Twentieth Century

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<strong>Arthur</strong> R. <strong>Butz</strong>, <strong>The</strong> <strong>Hoax</strong> of the <strong>Twentieth</strong> <strong>Century</strong><br />

Buchenwald and the activities of commandant Koch; these offer quite perfect illustrations<br />

on how the meanings of facts have been distorted in speaking of these<br />

camps. We are fortunate in having a book by Christopher Burney, a former inmate;<br />

this book not only indulges in some of this distortion but also offers us<br />

some facts or hints which enable us to see through the distortion. Burney’s book<br />

should illustrate to any reader the necessity, when reading “personal experience”<br />

literature of this sort, of sharply and rigorously distinguishing between the scenes<br />

the author actually claims to have witnessed or the claims he had read or heard, on<br />

the one hand, and the inferences he has drawn or pretended to draw on the other.<br />

<strong>The</strong> differences are often most stark. Describing commandant Koch: 70<br />

“No cruelty was foreign to him, no single cell of his brain had not at some<br />

time or other contributed to the planning of new refinements of anguish and<br />

death for the rats in his trap.”<br />

Burney goes on to explain that, because Koch was a homosexual, Frau Ilse<br />

Koch used to make out with the prisoners, “who were then sent to the crematorium,”<br />

except that highly valued tattooed skin was saved for lampshades. At this<br />

point in Burney’s book things obviously look bad for him, especially if he has tattoos<br />

and Frau Koch finds him but, happily, all of that had happened before he arrived<br />

there in early 1944. Koch had been arrested in 1943 for embezzlement and<br />

was succeeded by Pister who was “one of the mildest concentration camp commanders<br />

in history” so that:<br />

“in the last year of its existence a casual observer who came to the camp<br />

and looked generally at it without probing its corners, would have seen little<br />

or no beatings, a large number of men doing no work, a much larger number<br />

working with a lethargy taught them by the Russians […], living blocks which<br />

were clean, kitchens with huge, horrifyingly modern soup-cookers and a hospital<br />

which would just pass muster at first glance.”<br />

<strong>The</strong> Koch arrest had, in fact, been part of the breaking of a ring of corruption<br />

which had spread through the German concentration camp system and had involved<br />

the murder of some prisoners who knew too much. It was exposed through<br />

the efforts of SS Judge Konrad Morgen. Koch was executed by the SS. 71<br />

<strong>The</strong> tattooed skin was undoubtedly due to the medical experiment role of<br />

Buchenwald. As remarked by Burney, when a Buchenwald inmate died, the camp<br />

doctors looked his body over and if they found something interesting they saved<br />

it. 72 It is fairly certain that the collection of medical specimens thus gathered was<br />

the source of the tattooed skin and the human head that turned up at the IMT as<br />

“exhibits” relating to people “murdered” at Buchenwald. What is probably the<br />

greater part of the collection is pictured in Figure 32. <strong>The</strong> head is normally pictured,<br />

without any explanation, in the company of some soap (Fig. 24), allegedly<br />

made from human bodies, which was submitted as evidence by the Russians who,<br />

when they learned there was to be a trial, evidently read up on what the Germans<br />

70<br />

71<br />

72<br />

Burney, 10-14.<br />

Hoehne, 383-387 (434-436 in paperback).<br />

Burney, 10.<br />

60

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